مَ أَنَّ الَّذِي فَرَضَ عَلَيْهِمْ لَا يَكْفِيهِمْ لَزَادَهُمْ وَ إِنَّمَا يُؤْتَى الْفُقَرَاءُ فِيمَا أُتُوا مِنْ مَنْعِ مَنْ مَنَعَهُمْ حُقُوقَهُمْ لَا مِنَ الْفَرِيضَةِ لَهُمْ. وَ عَنْ عَلِيٍّ ع أَنَّهُ نَهَى أَنْ يُخْفِيَ الْمَرْءُ زَكَاتَهُ عَنْ إِمَامِهِ وَ قَالَ إِنَّ إِخْفَاءَ ذَلِكَ مِنَ النِّفَاقِ. وَ عَنْ رَسُولِ اللَّهِ ص قَالَ: أَوَّلُ مَنْ يَدْخُلُ النَّارَ أَمِيرٌ مُسَلَّطٌ لَمْ يَعْدِلْ وَ ذُو ثَرْوَةٍ مِنَ الْمَالِ لَا يُعْطِي حَقَّ مَالِهِ وَ مُقْتِرٌ فَاجِرٌ. وَ عَنْهُ ص أَنَّهُ قَالَ: إِنَّ لِلَّهِ بِقَاعاً يُدْعَيْنَ الْمُنْتَقِمَاتِ يَنْصِبُ عَلَيْهِنَّ مَنْ مَنَعَ مَالَهُ عَنْ حَقِّهِ فَيُنْفِقُهُ فِيهِنَّ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: مَا فَرَضَ اللَّهُ عَلَى هَذِهِ الْأُمَّةِ شَيْئاً أَشَدَّ عَلَيْهِمْ مِنَ الزَّكَاةِ وَ فِيهَا يَهْلِكُ عَامَّتُهُمْ. وَ عَنْهُ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّهُ قَالَ: فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ حَتَّى إِذا جاءَ أَحَدَهُمُ الْمَوْتُ قالَ رَبِّ ارْجِعُونِ لَعَلِّي أَعْمَلُ صالِحاً فِيما تَرَكْتُ قَالَ ع يَعْنِي الزَّكَاةَ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: مَنْ كَثُرَ مَالُهُ وَ لَمْ يُعْطِ حَقَّهُ فَإِنَّمَا مَالُهُ حَيَّاتٌ تَنْهَشُهُ يَوْمَ الْقِيَامَةِ. وَ عَنْهُ ع أَنَّهُ قَالَ: لَا يَقْبَلُ اللَّهُ الصَّلَاةَ مِمَّنْ مَنَعَ الزَّكَاةَ. وَ عَنْهُ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: لَا تَتِمُّ صَلَاةٌ إِلَّا بِزَكَاةٍ وَ لَا تُقْبَلُ صَدَقَةٌ مِنْ غُلُولٍ وَ لَا صَلَاةَ لِمَنْ لَا زَكَاةَ لَهُ وَ لَا زَكَاةَ لِمَنْ لَا وَرَعَ لَهُ. وَ عَنْهُ ص أَنَّ رَجُلًا سَأَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ قَوْلُ اللَّهِ عَزَّ وَ جَلَ وَ وَيْلٌ لِلْمُشْرِكِينَ الَّذِينَ لا يُؤْتُونَ الزَّكاةَ وَ هُمْ بِالْآخِرَةِ هُمْ كافِرُونَ
قَالَ لَا يُعَاتِبُ اللَّهُ الْمُشْرِكِينَ أَ مَا سَمِعْتَ قَوْلَهُ فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلاتِهِمْ ساهُونَ الَّذِينَ هُمْ يُراؤُنَ وَ يَمْنَعُونَ الْماعُونَ أَلَا إِنَّ الْمَاعُونَ الزَّكَاةُ
ثُمَّ قَالَ وَ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا خَانَ اللَّهَ أَحَدٌ شَيْئاً مِنْ زَكَاةِ مَالِهِ إِلَّا مُشْرِكٌ بِاللَّهِ. وَ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّهُ قَالَ: الْمَاعُونُ الزَّكَاةُ الْمَفْرُوضَةُ وَ مَانِعُ الزَّكَاةِ كَآكِلِ الرِّبَا وَ مَنْ لَمْ يُزَكِّ مَالَهُ فَلَيْسَ بِمُسْلِمٍ. وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ لَعَنَ مَانِعَ الزَّكَاةِ وَ آكِلَ الرِّبَا. باب 2 من تجب عليه الزكاة و ما تجب فيه و ما تستحب فيه و شرائط الوجوب من الحول و غيره و زكاة القرض و المال الغائب
would have Increased for them, and rather, the poor are only destroyed because their rights are being prevented from them, nor from (deficiency) of the provision obligated for them’’. [90]
And from Ali-asws, he-asws had prohibited the person from hiding his Zakat from his Imam-asws, and said: ‘Hiding that is from the hypocrisy! ’’[91]
And from Rasool-Allah-saww having said: ‘The first one to enter the Hellfire is a governor who had prevailed but did not dispense justice, and the one with plentiful wealth not giving the right of his wealth, and a stingy immoral one’’. [92]
And from him-saww having said: ‘For Allah-azwj there are spots called ‘Al-Muntaqimaat’. He-azwj Sets up upon these the one who prevents his wealth from its rightful due, so he spends it in these’’. [93]
And from Ja’far-asws Bin Muhammad-asws having said: ‘Allah-azwj has not Imposed upon this community anything severer upon them than the Zakat, and regarding it their generality will be destroyed’’. [94]
And from him-asws, may the Salawaat of Allah-azwj be upon him-asws, having said regarding Words of Allah-azwj Mighty and Majestic: ‘Lord! Return me [23: 99] Perhaps I may do righteous deeds among what I neglected’. [23: 100], regarding what he had neglected, he-asws said: ‘It means the Zakat’’. [95]
And from Ali-asws having said: ‘One whose wealth is a lot and does not give its right, so rather his wealth will be a snake gnawing him on the Day of Qiyamah’’. [96]
And from him-asws having said: ‘Allah-azwj does not Accept the Salat from the one preventing the Zakat’’. [97]
And from him-asws, from Rasool-Allah-saww having said: ‘The Salat is not complete except with Zakat, nor is charity Accepted from a fraudster, nor is there a Salat for the one having not Zakat for him, nor any Zakat for the one having no devoutness (piety) for him’’. [98]
And from him-saww, a man asked him-saww. He said, ‘O Rasool-Allah-saww! The Words of Allah-azwj Mighty and Majestic: And woe be unto those who associate! ’ [41: 6] Those who are not giving the Zakat and they are disbelievers in the Hereafter [41: 7]? ’
He-saww said: ‘Allah-azwj is not Faulting the Polytheists. Have you not heard His-azwj Words: So woe be unto the Musalleen [107: 4] Those who are neglectful of their Salats [107: 5] Those who are showing off [107: 6] And they are preventing the necessaries (of life) [107: 7]? Indeed! The necessaries of life is the Zakat! ’
Then he-saww said: ‘By the One in Whose Hand is the soul of Muhammad-saww! No one will betray (embezzle) Allah-azwj of anything from the Zakat of his wealth except he is an associate with Allah-azwj! ’’
And from Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘The necessaries of life is the Imposed Zakat, and the preventer of Zakat is like the consumer of interest, and the one who does not purify (give Zakat of) his wealth, he isn’t a Muslim’’. [99]
And from Rasool-Allah-saww, he-saww had cursed the preventer of Zakat and consumer of interest’’. [100]
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