✉️ Les lettres Hadith 45 / 79

To `Uthman ibn Hunayf al-Ansari

📚 Nahj al-Balagha · Sharif al-Radi (compiler)

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َنْتِهِمْ بِزَخَارِفِكِ؟! هَاهُمْ رَهَائِنُ الْقُبُورِ، وَمَضَامِينُ اللُّحُودِ. وَاللهِ لَوْ كُنْتِ شَخْصاً مَرْئِيّاً، وَقَالَباً حِسِّيّاً، لاَقَمْتُ عَلَيْكِ حُدُودَ اللهِ فِي عِبَاد غَرَرْتِهِمْ بِالاْمَانِي، وَأُمَم أَلْقَيْتِهِمْ فِي الْمَهَاوِي، وَمُلُوك أَسْلَمْتِهِمْ إِلَى التَّلَفِ، وَأَوْرَدْتِهِمْ مَوَارِدَ الْبَلاَءِ، إِذْ لاَ وِرْدَ وَلاَ صَدَرَ! هَيْهَاتَ! مَنْ وَطِىءَ دَحْضَكِ زَلِقَ، وَمَنْ رَكِبَ لُجَجَكِ غَرِقَ، وَمَنِ ازْوَرَّ عَنْ حَبَائِلِكِ وُفِّقَ، وَالسَّالِمُ مِنْكِ لاَيُبَالِي إِنْ ضَاقَ بِهِ مُنَاخُهُ وَالدُّنْيَا عِنْدَهُ كَيَوْم حَانَ انْسِلاَخُهُ. اعْزُبِي عَنِّي! فَوَاللهِ لاَ أَذِلُّ لَكِ فَتَسْتَذِلِّينِي، وَلاَ أَسْلَسُ لَكِ فَتَقُودِينِي. وَايْمُ اللهِ ـ يَمِيناً أسْتَثْنِي فِيهَا بِمَشِيئَةِ اللهِ عَزَّوَجَلّ ـ لاَرُوضَنَّ نَفْسِي رِيَاضَةً تَهشُّ مَعَها إِلَى الْقُرْصِ إِذَا قَدَرتْ عَلَيْهِ مَطْعُوماً، وَتَقْنَعُ بِالْمِلْحِ مَأْدُوماً; وَلاَدَعَنَّ مُقْلَتِي كَعَيْنِ مَاء، نَضَبَ مَعِينُهَا مُسْتَفْرِغَةً دُمُوعَهَا. أَتَمْتَلِىءُ السَّائِمَةُ مِنْ رِعْيِهَا فَتَبْرُكَ؟ وَتَشْبَعُ الرَّبِيضَةُ مِنْ عُشْبِهَا فَتَرْبِضَ؟ وَيَأْكُلُ عَلِيٌّ مِنْ زَادِهِ فَيَهْجَعَ؟ قَرَّتْ إِذاً عَيْنُهُ إِذَا اقْتَدَى بَعْدَ السِّنِينَ الْمُتَطَاوِلَةِ بِالْبَهِيمَةِ الْهَامِلَةِ، وَالسَّائِمَةِ الْمَرْعِيَّةِ! طُوبَى لِنَفْس أَدَّتْ إِلَى رَبِّهَا فَرْضَهَا، وَعَرَكَتْ بِجَنْبِهَا بُؤْسَهَا، وَهَجَرَتْ فِي اللَّيْلِ غُمْضَهَا، حَتَّى إِذَا غَلَبَ الْكَرَى عَلَيْهَا افْتَرَشَتْ أَرْضَهَا، وَتَوَسَّدَتْ كَفَّهَا، فِي مَعْشَر أَسْهَرَ عُيُونَهُمْ خَوْفُ مَعَادِهِمْ، تَجَافَتْ عَنْ مَضَاجِعِهِمْ جُنُوبُهُمْ، وَهَمْهَمَتْ بِذِكْرِ رَبِّهِم شِفَاهُهُمْ، وَتَقَشَّعَتْ بِطُولِ اسْتِغْفَارِهِم ذُنُوبُهُمْ. ( أُولئِكَ حِزْبُ الله، أَلاَ إِنَّ حِزْبَ اللهِ هُمُ الْمُفْلِحُونَ) فَاتَّقِ اللهَ يَابْنَ حُنَيْف، وَلْتَكْفُفْ أَقْرَاصُكَ، لِيَكُونَ مِنْ النَّارِ خَلاَصُكَ.

✦ Traduction française

places of distress after which there is neither going nor returning. Indeed whoever stepped on your slippery place slipped, whoever rode your waves was drowned, and whoever evaded your snares received inward support. He who keeps himself safe from you does not worry even though his affairs may be straitened and the world to him is like a day which is near expiring. Get away from me, for, by Allah, I do not bow before you so that you may humiliate me, nor do I let loose the reins for you so that you may drive me away. I swear by Allah an oath wherein I, except for the will of Allah, shall so train my self that it will feel joyful if it gets one loaf for eating, and be content with only salt to season it. I shall let my eyes empty themselves of tears like the stream whose water has flown away. Should `Ali eat whatever he has and fall asleep like the cattle who fill their stomachs from the pasture land and lie down, or as the goats (who) graze, eat the green grass and go into their pen! His eyes may die if he, after long years, follows loose cattle and pasturing animals. Blessed is he who discharges his obligations towards Allah and endures his hardships, allows himself no sleep in the night but when sleep overpowers him lies down on the ground using his hand as a pillow, along with those who keep their eyes wakeful in fear of the Day of Judgement, whose bodies are ever awav from beds, whose lips are humming in remembrance of Allah and whose sins have been erased through their prolonged beseechings for forgiveness. They are the party of Allah; be it known, verily the party of Allah alone shall be the successful ones(Qur'an, 58: 22). Therefore, O, Ibn Hunayf, fear Allah and be content with your own loaves so that you may escape Hell. Fadak was personal to the Prophet as the Muslims did not use their horses or camels for it. (at-Tarikh, at-Tabari, vol. 1, pp. 1582-1583, 1589; al-Kamil, Ibn al-Athir, vol. 2, pp. 224-225; as-Sirah, Ibn Hisham, vol. 3, p. 368; at-Tarikh, Ibn Khaldum, vol. 2, part 2, p. 40; Tarikh al-khamis, ad-Diyar'bakri, vol. 2, p. 58; as-Sirah al-Halabiyyah, vol. 3, p. 50)The historian and geographical scholar Ahmad ibn Yahya al-Baladhuri (d. 279/892) writes:

LivreNahj al-Balagha
AuteurSharif al-Radi (compiler)
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