Praise be to Allah. He is such that senses cannot perceive Him
Nahj al-Balagha · Sharif al-Radi (compiler)
ِيفِ بَطْنِهَا، وَمَا فِي الرَّأسِ مِنْ عَيْنِهَا وَأُذُنِهَا، لَقَضَيْتَ مِنْ خَلْقِهَا عَجَباً، وَلَقِيتَ مِنْ وَصْفِهَا تَعَباً! فَتَعَالَى الَّذِي أَقَامَهَا عَلَى قَوَائِمِهَا، وَبَنَاهَا عَلَى دَعَائِمِهَا! لَمْ يَشْرَكْهُ فِي فِطْرَتِهَا فَاطِرٌ، وَلَمْ يُعِنْهُ عَلَى خَلْقِهَا قَادِرٌ. وَلَوْ ضَرَبْتَ فِي مَذَاهِبِ فِكْرِكَ لِتَبْلُغَ غَايَاتِهِ، مَا دَلَّتْكَ الدَّلاَلَةُ إِلاَّ عَلَى أَنَّ فَاطِرَ الَّنمْلَةِ هُوَ فَاطِرُ النَّخْلَةِ، لِدَقِيقِ تَفْصِيلِ كُلِّ شَيْء، وَغَامِضِ اخْتِلاَفِ كُلِّ حَيّ، وَمَا الْجَلِيلُ وَاللَّطِيفُ، وَالثَّقِيلُ والخَفِيفُ، وَالْقَوِيُّ وَالضَّعِيفُ، فِي خَلْقِهِ إِلاَّ سَوَاءٌ. خلقة السماء والكون وَكَذلِكَ السَّماءُ وَالْهَوَاءُ، وَالرِّيَاحُ وَالْمَاءُ. فَانْظُرْ إِلَى الشَّمْسِ وَالْقَمَرِ، وَالنَّبَاتِ وَالشَّجَرِ، وَالْمَاءِ وَالْحَجَرِ، وَاخْتِلاَفِ هذَا اللَّيْلِ وَالنَّهَارِ، وَتَفَجُّرِ هذِهِ الْبِحَارِ، وَكَثْرَةِ هذِهِ الْجِبَالِ، وَطُولِ هذِهِ الْقِلاَلِ، وَتَفَرُّقِ هذِهِ اللُّغَاتِ، وَالاْلْسُنِ الْـمُخْتَلِفَاتِ. فَالوَيْلُ لِمَنْ جَحَدَ الْمُقَدِّرَ، وَأَنْكَرَ الْمُدَبِّرَ! زَعَمُوا أَنَّهُمْ كَالنَّبَاتِ مَا لَهُمْ زَارعٌ، وَلاَ لاِخْتِلاَفِ صُوَرِهِمْ صَانِعٌ، وَلَمْ يَلْجَأُوا إِلَى حُجَّة فِيَما ادَّعَوا، وَلاَ تَحْقِيق لِمَا أَوْعَوْا، وَهَلْ يَكُونُ بِنَاءٌ مِنْ غَيْرِ بَان، أَوْ جِنَايَةٌ مِن غَيْرِ جَان؟! خلقة الجرادة وَإِنْ شِئْتَ قُلْتَ فِي الْجَرَادَةِ، إِذْ خَلَقَ لَهَا عَيْنَيْنِ حَمْرَ اوَيْنِ، وَأَسْرَجَ لَهَا حَدَقَتَيْنِ قَمْرَاوَيْنِ، وَجَعَلَ لَهَا السَّمْعَ الْخَفِيَّ، وَفَتَحَ لَهَا الْفَمَ السَّوِيَّ، وَجَعَلَ لَهَا الْحِسَّ الْقَوِيَّ، وَنَابَيْنِ بِهِمَا تَقْرِضُ، وَمِنْجَلَيْنِ بِهِمَا تَقْبِضُ، يَرْهَبُهَا الزُّرَّاعُ فِي زَرْعِهمْ، وَلاَ يَسْتَطِيعُونَ ذَبَّهَا، وَلَوْ أَجْلَبُوا بِجَمْعِهِم، حَتَّى تَرِدَ الْحَرْثَ فِي نَزَوَاتِهَا، وَتَقْضِي مِنْهُ شَهَوَاتِهَا، وَخَلْقُهَا كُلُّهُ لاَ يُكَوِّنُ إِصْبَعاً مُسْتَدِقَّةً. فَتَبَارَكَ اللهُ الَّذِي يَسْجُدُ لَهُ (مَنْ فِي السَّماوَاتِ وَالاْرْضِ طَوْعاً وَكَرْهاً)، وَيُعَفِّرُ لَهُ خَدّاً وَوَجْهاً، وَيُلْقِي بِالْطَّاعَةِ إلَيْهِ سِلْماً وَضَعْفاً، وَيُعْطِي الْقِيَادَ رَهْبَةً وَخَوْفاً! فَالطَّيْرُ مُسَخَّرَةٌ لاِمْرِهِ، أَحْصَى عَدَدَ الرِّيشِ مِنْهَا وَالنَّفَسَ، وَأَرْسَى قَوَائِمَهَا عَلَى النَّدَى وَالْيَبَسِ، قَدَّرَ أَقْوَاتَهَا، وَأَحْصَى أَجْنَاسَهَا، فَهذَا غُرابٌ وَهذَا عُقَابٌ، وَهذَا حَمَامٌ وَهذَا نَعَامٌ، دَعَا كُلَّ طَائِر بَاسْمِهِ، وَكَفَلَ لَهُ بِرِزْقِهِ. وَأَنْشَأَ )السَّحَابَ الثِّقَالَ(، فَأَهْطَلَ دِيَمَهَا، وَعَدَّدَ قِسَمَهَا، فَبَلَّ الاْرْضَ بَعْدَ جُفُوفِهَا، وَأَخْرَجَ نَبْتَهَا بَعْدَ جُدُوبِهَا.
its ears in its head you would be amazed at its creation and you would feel difficulty in describing it. Exalted is He who made it stand on its legs and erected it on its pillars (of limbs). No other originator took part with Him in its origination and no one having power assisted Him in its creation. If you tread on the paths of your imagination and reach its extremity it will not lead you anywhere except that the Originator of the ant is the same as He who is the Originator of the date-palm, because everything has (the same) delicacy and detail, and every living being has little difference. In His creation, the big, the delicate, the heavy, the light, the strong, the weak are all equal. 1 So is (the creation of) the sky, the air, the winds and the water. Therefore, you look at the sun and moon, the plants and trees, water and stone, the alternation of this night and day, the flowing out of these seas, the large number of mountains and the height of their peaks, the diversity of languages and the variety of tongues. Then woe be to him who disbelieves in the Ordainer and denies the Ruler. They claim that they are like grass for which there is no cultivator nor any maker for their diverse shapes. They have not relied on any argument for what they assert, nor on any research for what they have heard. Can there be any construction without a Constructor, or any offence without an offender. If you wish you can reflect on the locust (as well). Allah gave it two red eyes, lighted for them two moon-like pupils, made for it small ears, opened for it a suitable mouth and gave it keen sense, gave it two teeth to cut with and two sickle-like feet to grip with. The farmers are afraid of it in the matter of their crops since they cannot drive it away even though they may join together. The locust attacks the fields and satisfies its desires (of hunger) from them although its body is not equal to a thin finger. Glorified is Allah before Whom bows in prostration“. . whoever there is in the heavens and the earth, willingly or unwillingly. ”(13: 15), and submits to Him by placing his cheeks and face (in the dust), casts himself down before Him (in obedience) in health and weakness, and hands over to Him full control in fear and apprehension. The birds are bound by His commands. He knows the number of their feathers and their breaths. He has made their feet to stand on water and on land. He has ordained their livelihoods. He knows their species: this is the crow, this is the eagle, this is the pigeon and this is the ostrich. He called out every bird with its name (while creating it) and provided it with its livelihood. He created“. . heavy clouds”(13: 12)and produced from them heavy rain and spread it on various lands. He drenched the earth after its dryness and grew vegetation from it after its barrenness.
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