🤲 Les invocations Hadith 39 / 61

His Supplication in Seeking Pardon and Mercy

📚 Al-Sahifa al-Sajjadiyya · Imam Zayn al-Abidin (AS)

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سِيَ الَّتِي لَمْ تَخْلُقْهَا لِتَمْتَنِعَ بِهَا مِنْ سُوءٍ ، أَوْ لِتَطَرَّقَ بِهَا إِلَى نَفْعٍ ، وَ لَكِنْ أَنْشَأْتَهَا إِثْبَاتاً لِقُدْرَتِكَ عَلَى مِثْلِهَا ، وَ احْتِجَاجاً بِهَا عَلَى شَكْلِهَا. 8. وَ أَسْتَحْمِلُكَ مِنْ ذُنُوبِي مَا قَدْ بَهَظَنِي حَمْلُهُ ، وَ أَسْتَعِينُ بِكَ عَلَى مَا قَدْ فَدَحَنِي ثِقْلُهُ. 9. فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ هَبْ لِنَفْسِي عَلَى ظُلْمِهَا نَفْسِي ، وَ وَكِّلْ رَحْمَتَكَ بِاحْتِمَالِ إِصْرِي ، فَكَمْ قَدْ لَحِقَتْ رَحْمَتُكَ بِالْمُسِيئِينَ ، وَ كَمْ قَدْ شَمِلَ عَفْوُكَ الظَّالِمِينَ. 10. فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ اجْعَلْنِي أُسْوَةَ مَنْ قَدْ أَنْهَضْتَهُ بِتَجَاوُزِكَ عَنْ مَصَارِعِ الْخَاطِئِينَ ، وَ خَلَّصْتَهُ بِتَوْفِيقِكَ مِنْ وَرَطَاتِ الْمُجْرِمِينَ ، فَأَصْبَحَ طَلِيقَ عَفْوِكَ مِنْ إِسَارِ سُخْطِكَ ، وَ عَتِيقَ صُنْعِكَ مِنْ وَثَاقِ عَدْلِكَ. 11. إِنَّكَ إِنْ تَفْعَلْ ذَلِكَ يَا إِلَهِي تَفْعَلْهُ بِمَنْ لَا يَجْحَدُ اسْتِحْقَاقَ عُقُوبَتِكَ ، وَ لَا يُبَرِّئُ نَفْسَهُ مِنِ اسْتِيجَابِ نَقِمَتِكَ 12. تَفْعَلْ ذَلِكَ يَا إِلَهِي بِمَنْ خَوْفُهُ مِنْكَ أَكْثَرُ مِنْ طَمَعِهِ فِيكَ ، وَ بِمَنْ يَأْسُهُ مِنَ النَّجَاةِ أَوْكَدُ مِنْ رَجَائِهِ لِلْخَلَاصِ ، لَا أَنْ يَكُونَ يَأْسُهُ قُنُوطاً ، أَوْ أَنْ يَكُونَ طَمَعُهُ اغْتِرَاراً ، بَلْ لِقِلَّةِ حَسَنَاتِهِ بَيْنَ سَيِّئَاتِهِ ، وَ ضَعْفِ حُجَجِهِ فِي جَمِيعِ تَبِعَاتِهِ 13. فَأَمَّا أَنْتَ يَا إِلَهِي فَأَهْلٌ أَنْ لَا يَغْتَرَّ بِكَ الصِّدِّيقُونَ ، وَ لَا يَيْأَسَ مِنْكَ الْمُجْرِمُونَ ، لِأَنَّكَ الرَّبُّ الْعَظِيمُ الَّذِي لَا يَمْنَعُ أَحَداً فَضْلَهُ ، وَ لَا يَسْتَقْصِي مِنْ أَحَدٍ حَقَّهُ. 14. تَعَالَى ذِكْرُكَ عَنِ الْمَذْكُورِينَ ، وَ تَقَدَّسَتْ أَسْمَاؤُكَ عَنِ الْمَنْسُوبِينَ ، وَ فَشَتْ نِعْمَتُكَ فِي جَمِيعِ الْمَخْلُوقِينَ ، فَلَكَ الْحَمْدُ عَلَى ذَلِكَ يَا رَبَّ الْعَالَمِينَ.

✦ Traduction française

my burden! How many evildoers Thy mercy has overtaken! How many wrongdoers Thy pardon has embraced! 10- So bless Muhammad and his Householdand make me the model of him whom Thou hastaroused through Thy forbearancefrom the deadly infirmities of the Sendersand saved through Thy giving success from the tangled plights of the sinners, so that I may rise up freed by Thy pardon from the bonds of Thy displeasureand released by Thy benefaction from the ties of Thy justice! 11- Surely if Thou dost that, my God, Thou wilt do it to one who does notdeny deserving Thy punishmentor acquit himself from merit for Thy vengeance. 12- Do that, my God, for onewhose fear of Thee is greater than his craving from Thee, whose hopelessness of deliverance is firmer than his hope for salvation! Not that his hopelessness is despair, nor that his expectation is deluded. No, rather his good deeds are fewamong his evil deedsand his arguments are frailin face of everything due from his acts. 13- But Thou, my God, art worthy thatthe righteous not be deluded concerning Theeand the sinners not lose hope in Thee, for Thou art the All-mighty Lord whoholds back His bounty from noneand takes His full right from no one. 14- High exalted is Thy mention above those mentioned! Holy are Thy names beyond those described! Spread is Thy favour among all creatures! Thine is the praise for that, O Lord of the worlds! Hence I follow the interpretation of Sayid ‘Alikhan, who explains the text as follows: ‘The soul is pledged to fulfil the covenant which it has made with God. This covenant, for which it is held accountable when it is sent down into this world, is that it must return to God safe from His displeasure, having observed His commandments and avoided stepping outside His paths which He established through the tongue of the Messenger of God. If the soul fulfils its covenant, it emerges from the ties of its pledge and its recompense is multiplied, just as God has said: Whoso fulfils his covenant made with God, God will give him a mighty wage (48: 10). But if he breaks the covenant and commits that which has been prohibited, he remains a pledge to his works, just as God has said: Every soul shall be a pledge for what it has earned (74: 38). Hence in this verse the Imam asks his Lord to be kind to him by releasing his soul from its pledge and giving it to him. ’

LivreAl-Sahifa al-Sajjadiyya
AuteurImam Zayn al-Abidin (AS)
💡 Noor IA

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