Hadith 39
الحديث 39
Bihar al-Anwar · Allamah al-Majlisi
سِبٌ وَ مُسْتَطِيعٌ أَ وَ لَا تَرَى أَنَّ جَمِيعَ ذَلِكَ صِفَاتٌ يُوصَفُ بِهَا الْإِنْسَانُ
وَ سَأَلْتَ رَحِمَكَ اللَّهُ عَنِ التَّوْحِيدِ وَ مَا ذَهَبَ إِلَيْهِ مَنْ قِبَلَكَ فَتَعَالَى اللَّهُ الَّذِي لَيْسَ كَمِثْلِهِ شَيْءٌ وَ هُوَ السَّمِيعُ الْبَصِيرُ تَعَالَى اللَّهُ عَمَّا يَصِفُهُ الْوَاصِفُونَ الْمُشَبِّهُونَ اللَّهَ تَبَارَكَ وَ تَعَالَى بِخَلْقِهِ الْمُفْتَرُونَ عَلَى اللَّهِ عَزَّ وَ جَلَّ
فَاعْلَمْ رَحِمَكَ اللَّهُ أَنَّ الْمَذْهَبَ الصَّحِيحَ فِي التَّوْحِيدِ مَا نَزَلَ بِهِ الْقُرْآنُ مِنْ صِفَاتِ اللَّهِ عَزَّ وَ جَلَ فَانْفِ عَنِ اللَّهِ الْبُطْلَانَ وَ التَّشْبِيهَ فَلَا نَفْيَ وَ لَا تَشْبِيهَ هُوَ اللَّهُ عَزَّ وَ جَلَّ الثَّابِتُ الْمَوْجُودُ تَعَالَى اللَّهُ عَمَّا يَصِفُهُ الْوَاصِفُونَ وَ لَا تَعْدُ الْقُرْآنَ فَتَضِلَّ بَعْدَ الْبَيَانِ
وَ سَأَلْتَ رَحِمَكَ اللَّهُ عَنِ الْإِيمَانِ فَالْإِيمَانُ هُوَ إِقْرَارٌ بِاللِّسَانِ وَ عَقْدٌ بِالْقَلْبِ وَ عَمَلٌ بِالْأَرْكَانِ فَالْإِيمَانُ بَعْضُهُ مِنْ بَعْضٍ وَ قَدْ يَكُونُ الْعَبْدُ مُسْلِماً قَبْلَ أَنْ يَكُونَ مُؤْمِناً وَ لَا يَكُونُ مُؤْمِناً حَتَّى يَكُونَ مُسْلِماً فَالْإِسْلَامُ قَبْلَ الْإِيمَانِ وَ هُوَ يُشَارِكُ الْإِيمَانَ
فَإِذَا أَتَى الْعَبْدُ بِكَبِيرَةٍ مِنْ كَبَائِرِ الْمَعَاصِي أَوْ صَغِيرَةٍ مِنْ صَغَائِرِ الْمَعَاصِي الَّتِي نَهَى اللَّهُ عَزَّ وَ جَلَّ عَنْهَا كَانَ خَارِجاً مِنَ الْإِيمَانِ وَ سَاقِطاً عَنْهُ اسْمُ الْإِيمَانِ وَ ثَابِتاً عَلَيْهِ اسْمُ الْإِسْلَامِ
فَإِنْ تَابَ وَ اسْتَغْفَرَ عَادَ إِلَى الْإِيمَانِ وَ لَمْ يُخْرِجْهُ إِلَى الْكُفْرِ وَ الْجُحُودِ وَ الِاسْتِحْلَالِ وَ إِذَا قَالَ لِلْحَلَالِ هَذَا حَرَامٌ وَ لِلْحَرَامِ هَذَا حَلَالٌ وَ دَانَ بِذَلِكَ فَعِنْدَهَا يَكُونُ خَارِجاً مِنَ الْإِيمَانِ وَ الْإِسْلَامِ إِلَى الْكُفْرِ وَ كَانَ بِمَنْزِلَةِ رَجُلٍ دَخَلَ الْحَرَمَ ثُمَّ دَخَلَ الْكَعْبَةَ فَأَحْدَثَ فِي الْكَعْبَةِ حَدَثاً فَأُخْرِجَ عَنِ الْكَعْبَةِ وَ عَنِ الْحَرَمِ فَضُرِبَتْ عُنُقُهُ وَ صَارَ إِلَى النَّارِ
ve Mercy on you, about the Tawheed and what the ones around you are going towards. Exalted is Allah-azwj Who, There isn’t anything like Him, and He is the Hearing, the Seeing [42: 11]. Allah-azwj is Exalted from that the ascribers are ascribing, the resemblers of Allah-azwj Blessed and Exalted with His-azwj creation, the fabricators upon Allah-azwj Mighty and Majestic. Then know, may Allah-azwj have Mercy on you, that the correct doctrine regarding the Tawheed is what the Quran came down with from the Attributes of Allah-azwj Mighty and Majestic, therefore turn away from Allah-azwj the falsehoods and the resemblances. There is neither a negation nor a resemblance, He-azwj is Allah-azwj Mighty and Majestic, the Affirmed, the Present. Exalted is Allah-azwj from what the describers are describing, and do not exceed the Quran for you will stray after the describing (by your opinion). And you asked, may Allah-azwj have Mercy on you, about the Eman. The Eman, it is the acceptance with the tongue, and holding with the heart, and acting by the pillars (of Religion), and the Eman is part of it from part, and the servant happened to be a Muslim before he became a Momin, and he did not happen to be a Momin until he had become a Muslim. Thus, the Islam is before the Eman and it participates (with) the Eman. When the servant come to a major sin from the major acts of disobediences, or a minor one from the minor acts of disobediences which Allah-azwj Mighty and Majestic Prohibited from, he would be out from the Eman, and the name of the Eman would be dropped from him, and the name Islam would (still) be affirmed upon him. If he repents and seeks Forgiveness, he would return to the Eman and he would not have gone out to the Kufr, and the rejection, and the non-restrictions. And when he says for the Permissible, ‘This is Prohibited’, and says for the Prohibited, ‘This is Permissible’, and makes it a Religion with that, then, at that, he would become outside from the Eman as well as from Islam to the Kufr, and he would be at the status of a man who enters the Sanctuary, then he enters the Kabah, then he excretes toilet in the Kabah, he would be thrown out from the Kabah and from the Sanctuary, and his neck would be struck, and he would go to the Fire’’. [39]
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