Hadith 840

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُرْفَعُ صَحِيفَتُهُ لِلنَّاسِ فَيَقُولُونَ سُبْحَانَ اللَّهِ أَ مَا كَانَتْ لِهَذَا الْعَبْدِ سَيِّئَةٌ وَاحِدَةٌ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ‏ فَأُوْلئِكَ يُبَدِّلُ اللَّهُ سَيِّئاتِهِمْ حَسَناتٍ‏
قَالَ ثُمَّ قَرَأْتُ حَتَّى انْتَهَيْتُ إِلَى قَوْلِهِ‏ وَ الَّذِينَ لا يَشْهَدُونَ الزُّورَ وَ إِذا مَرُّوا بِاللَّغْوِ مَرُّوا كِراماً فَقَالَ ع هَذِهِ فِينَا
ثُمَّ قَرَأْتُ‏ وَ الَّذِينَ إِذا ذُكِّرُوا بِآياتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْها صُمًّا وَ عُمْياناً فَقَالَ هَذِهِ فِيكُمْ إِذَا ذَكَرْتُمْ فَضْلَنَا لَمْ تَشُكُّوا
ثُمَّ قَرَأْتُ‏ وَ الَّذِينَ يَقُولُونَ رَبَّنا هَبْ لَنا مِنْ أَزْواجِنا وَ ذُرِّيَّاتِنا قُرَّةَ أَعْيُنٍ‏ إِلَى آخِرِ السُّورَةِ فَقَالَ هَذِهِ فِينَا. 112 م، تفسير الإمام عليه السلام‏ قَوْلُهُ عَزَّ وَ جَلَ‏ إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا ما بَعُوضَةً فَما فَوْقَها فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَ أَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ ما ذا أَرادَ اللَّهُ بِهذا مَثَلًا يُضِلُّ بِهِ كَثِيراً وَ يَهْدِي بِهِ كَثِيراً وَ ما يُضِلُّ بِهِ إِلَّا الْفاسِقِينَ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثاقِهِ وَ يَقْطَعُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَ يُفْسِدُونَ فِي الْأَرْضِ أُولئِكَ هُمُ الْخاسِرُونَ
‏قَالَ الْبَاقِرُ ع فَلَمَّا قَالَ اللَّهُ تَعَالَى‏ يا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ‏ وَ ذَكَرَ الذُّبَابَ فِي قَوْلِهِ‏ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُباباً الْآيَةَ وَ لَمَّا قَالَ‏ مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِياءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتاً وَ إِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنْكَبُوتِ لَوْ كانُوا يَعْلَمُونَ‏
وَ ضَرَبَ الْمَثَلَ فِي هَذِهِ السُّورَةِ بِالَّذِي اسْتَوْقَدَ نَاراً وَ بِالصَّيِّبِ مِنَ السَّمَاءِ قَالَتِ النَّوَاصِبُ وَ الْكُفَّارُ وَ مَا هَذَا مِنَ الْأَمْثَالِ فَتُضْرَبَ يُرِيدُونَ بِهِ الطَّعْنَ عَلَى رَسُولِ اللَّهِ ص
فَقَالَ اللَّهُ يَا مُحَمَّدُ إِنَّ اللَّهَ لا يَسْتَحْيِي‏ لَا يَتْرُكُ حَيَاءً أَنْ يَضْرِبَ مَثَلًا لِلْحَقِّ يُوضِحُهُ بِهِ عِنْدَ عِبَادِهِ الْمُؤْمِنِينَ‏ ما بَعُوضَةً مَا هُوَ بَعُوضَةُ الْمَثَلِ‏ فَما فَوْقَها فَمَا فَوْقَ الْبَعُوضَةِ وَ هُوَ الذُّبَابُ يَضْرِبُ بِهِ الْمَثَلَ إِذَا عَلِمَ أَنَّ فِيهِ صَلَاحَ عِبَادِهِ وَ نَفْعَهُمْ‏
فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَ بِوَلَايَةِ مُحَمَّدٍ وَ عَلِيٍّ وَ آلِهِمَا الطَّيِّبِينَ وَ سَلَّمَ‏ لِرَسُولِ اللَّهِ ص وَ لِلْأَئِمَّةِ ع أَحْكَامَهُمْ‏ وَ أَخْبَارَهُمْ وَ أَحْوَالَهُمْ وَ لَمْ يُقَابِلْهُمْ‏ فِي أُمُورِهِمْ‏ وَ لَمْ يَتَعَاطَ الدُّخُولَ فِي أَسْرَارِهِمْ و

✦ Traduction

ights of his-saww relatives are greater (than the rights of a Believer’s own family), and it’s cutting off is more severe, and more outrageous and more flagrant. And are making mischief in the land – By disavowing from the ones whose Imamate Allah-azwj has Obligated, and believing in the Imamate of the ones Allah-azwj has Necessitated opposition to, these it is – the people of these descriptions they are the losers. They would be incurring losses themselves when they go into the Fires, and are deprived the Gardens. So, what a loss it would be when the eternal Punishment is necessitated upon them, and their being deprived of the eternal Bliss. He-asws said: ‘And Al-Baqir-asws said: ‘Indeed! And the one who submits to us-asws what he does not know, trusting that we-asws are rightful, knowing that we-asws would not pause with it except upon clear proofs, Allah-azwj the Exalted would Submit to him from the castles of the Paradise as well what he does not know it’s worth, nor can anyone evaluate it except its Creator and its Endower. Indeed! And the one who leaves a bitter argument and the controversy – and confines upon the submission to us-asws, and leaves the harming, Allah-azwj would Withhold him upon the Bridge. So the Angels would come to him arguing upon his deeds and his indulging upon his sins, and there would be a Call from Allah Mighty and Majestic: “O My-azwj Angels! This servant of Mine-azwj did not argue, and submitted the matter to his Imams-asws, therefore do not argue with him and submit him to be in My-azwj Garden to his Imams-asws to be residing therein, in proximity to them-asws, just as he was submissive to them-asws in the world’. And as for the one who raises objections to us-asws by ‘why’, and ‘how’, and overturn the sentence in detail, the Angels would say to him upon the Bridge, ‘Pause with us, O servant of Allah-azwj, and argue with us upon your deeds – just as you had argue in the world with the judges to you from your Imams-asws’. A call would come: ‘You speak the truth! So make him world with what he has done’. So he would be paused, and his Reckoning would be prolonged, and during that Reckoning, his Punishment would be intensified. How great would be his regret over these, and how intense would be his sorrows. Nothing would rescue him over there except the Mercy of Allah-azwj – if the total of his Religion did not separate from him in the world – or else he would be in the Fire forever and ever’. And Al-Baqir-asws said: ‘And He-azwj would Say to the fulfiller of his pact – in the world regarding his vows, and his oaths, and his promises: “O you Angels! This servant fulfilled his pacts in the world, therefore fulfil for him over here with what We-azwj had Promised him, and excuse him and do not discuss with him (too much about his sins)”. So this is where the Angels would take him to the Gardens. And as for the one who cuts off his relationships, so if he was maintaining with the relatives of Muhammad-saww, and he had cut off his own relatives, the relatives of Muhammad-saww would intercede to his relative, and they would be saying to him, ‘For you are our good deeds and our (acts of) obedience whatever you so desire, therefore forgive him’. And they would be forgiving him from these whatever he so desires, and he would forgive them, and Allah-azwj would Give to the giver what would benefit them and He-azwj would not be deficient with them. And if he had maintained relationships of his own relatives and cut off the relatives of Muhammad-saww, by rejecting their-asws rights, and repelling them-asws from what Obligates for them-asws, and name others with their-asws names, and entitle others with their-asws titles, and denounce with the ugly titles his adversaries from the people of their-asws Wilayah, it would be s

N° hadith100
Volume24
Chapitre67
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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