Hadith 136
الحديث 68
Bihar al-Anwar · Allamah al-Majlisi
ِيٌّ غَيْرَ عِلْمِ مَا أُوصِيَ إِلَيْهِ
قَالَ السَّائِلُ فَهَلْ يَسَعُنَا أَنْ نَقُولَ إِنَّ أَحَداً مِنَ الْأَوْصِيَاءِ يَعْلَمُ مَا لَا يَعْلَمُ الْآخَرُ قَالَ لَا لَمْ يَمُتْ نَبِيٌّ إِلَّا وَ عِلْمُهُ فِي جَوْفِ وَصِيِّهِ وَ إِنَّمَا تَنَزَّلُ الْمَلَائِكَةُ وَ الرُّوحُ فِي لَيْلَةِ الْقَدْرِ بِالْحُكْمِ الَّذِي يَحْكُمُ بِهِ بَيْنَ الْعِبَادِ
قَالَ السَّائِلُ وَ مَا كَانُوا عَلِمُوا ذَلِكَ الْحُكْمَ قَالَ بَلَى قَدْ عَلِمُوهُ وَ لَكِنَّهُمْ لَا يَسْتَطِيعُونَ إِمْضَاءَ شَيْءٍ مِنْهُ حَتَّى يُؤْمَرُوا فِي لَيَالِي الْقَدْرِ كَيْفَ يَصْنَعُونَ إِلَى السَّنَةِ الْمُقْبِلَةِ
قَالَ السَّائِلُ يَا أَبَا جَعْفَرٍ لَا أَسْتَطِيعُ إِنْكَارَ هَذَا قَالَ أَبُو جَعْفَرٍ ع مَنْ أَنْكَرَهُ فَلَيْسَ مِنَّا. قَالَ السَّائِلُ يَا أَبَا جَعْفَرٍ أَ رَأَيْتَ النَّبِيَّ ص هَلْ كَانَ يَأْتِيهِ فِي لَيَالِي الْقَدْرِ شَيْءٌ لَمْ يَكُنْ عَلِمَهُ
قَالَ لَا يَحِلُّ لَكَ أَنْ تَسْأَلَنِي عَنْ هَذَا أَمَّا عِلْمُ مَا كَانَ وَ مَا سَيَكُونُ فَلَيْسَ يَمُوتُ نَبِيٌّ وَ لَا وَصِيٌّ إِلَّا وَ الْوَصِيُّ الَّذِي بَعْدَهُ يَعْلَمُهُ أَمَّا هَذَا الْعِلْمُ الَّذِي تَسْأَلُ عَنْهُ فَإِنَّ اللَّهَ عَزَّ وَ عَلَا أَبَى أَنْ يُطْلِعَ الْأَوْصِيَاءَ عَلَيْهِ إِلَّا أَنْفُسَهُمْ. قَالَ السَّائِلُ يَا ابْنَ رَسُولِ اللَّهِ كَيْفَ أَعْرِفُ أَنَّ لَيْلَةَ الْقَدْرِ تَكُونُ فِي كُلِّ سَنَةٍ قَالَ إِذَا أَتَى شَهْرُ رَمَضَانَ فَاقْرَأْ سُورَةَ الدُّخَانِ فِي كُلِّ لَيْلَةٍ مِائَةَ مَرَّةٍ فَإِذَا أَتَتْ لَيْلَةُ ثَلَاثٍ وَ عِشْرِينَ فَإِنَّكَ نَاظِرٌ إِلَى تَصْدِيقِ الَّذِي سَأَلْتَ عَنْهُ
وَ قَالَ أَبُو جَعْفَرٍ ع لَمَا يَزُورُ مَنْ بَعَثَهُ اللَّهُ عَزَّ وَ جَلَّ لِلشَّقَاءِ عَلَى أَهْلِ الضَّلَالَةِ مِنْ أَجْنَادِ الشَّيَاطِينِ وَ أَرْوَاحِهِمْ أَكْثَرُ مِمَّا أَنْ يَزُورَ خَلِيفَةَ اللَّهِ الَّذِي بَعَثَهُ لِلْعَدْلِ وَ الصَّوَابِ مِنَ الْمَلَائِكَةِ قِيلَ يَا بَا جَعْفَرٍ وَ كَيْفَ يَكُونُ شَيْءٌ أَكْثَرَ مِنَ الْمَلَائِكَةِ قَالَ كَمَا شَاءَ اللَّهُ عَزَّ وَ جَلَّ. قَالَ السَّائِلُ يَا بَا جَعْفَرٍ إِنِّي لَوْ حَدَّثْتُ بَعْضَ الشِّيعَةِ بِهَذَا الْحَدِيثِ لَأَنْكَرُوهُ قَالَ كَيْفَ يُنْكِرُونَهُ قَالَ يَقُولُونَ إِنَّ الْمَلَائِكَةَ ع أَكْثَرُ مِنَ الشَّيَاطِينِ قَالَ صَدَقْتَ افْهَمْ عَنِّي مَا أَقُولُ إِنَّهُ لَيْسَ مِنْ يَوْمٍ وَ لَا لَيْلَةٍ إِلَّا وَ جَمِيعُ الْجِنِّ وَ
e successors-asws know that which the Prophets-as did not? ’ He-asws said: ‘No, and how can the successor-asws know any knowledge other than what has been bequeathed to him-asws? ’
The questioner said, ‘Can we say that one from the successors-asws knows what the other successor-asws does not know? ’ He-asws said: ‘No, no Prophet-as passes away but his-as knowledge gets known to the successor-asws, and it is on him-asws that the Angels descend, and the Spirit during the Night of Pre-determination (Laylat Al-Qadr) with the Judgements by which he-asws will judge among the servants. ’
The questioner said, ‘Did they-asws know of that Judgement? ’ He-asws said: ‘Yes, they-asws knew, but they-asws did not know of the method carrying anything out from it until they-asws are Commanded for it during the Night of Pre-determination (Laylat Al-Qadr), until the next year. ’
The questioner said, ‘O Abu Ja’far-asws, Can I not deny this? ’ Abu Ja’far-asws said: ‘One who denies this is not from us-asws. ’
The questioner said, ‘O Abu Ja’far-asws, Do you-asws think that the Prophet-saww received something during the Night of Pre-determination (Laylat Al-Qadr) which he had no knowledge of previously? ’
He-asws said: ‘It is not permissible for you to ask about this. As for the knowledge of the past and the future, no Prophet-as passes away or the successor-asws except that the successor-asws after him-asws gets to know it all, and as for the knowledge that you have asked about, Allah-azwj Might and Majestic Disdains that the successors-asws will tell anyone about it except to themselves-asws. ’
The questioner said, ‘O son-asws of the Rasool-Allah-saww, how do I recognise the Night of Pre-determination taking place every year? ’ He-asws said: ‘When the month of Ramadhan comes, recite the Chapter Al-Dukhan one hundred times every night. When the twenty third night comes up, you will see the verification of that which you have asked for. And Abu Ja’far-asws said: ‘For what (reason) are you seeing the ones whom Allah-azwj Mighty Send for the wretched ones upon the people of the straying from the armies of the Satans-la and their pairs to be more than what you are seeing the Caliphs of Allah-azwj whom Allah-azwj Sent for the justice and the correctness from the Angels? ’ O Abu Ja’far-asws! And how can anything be more numerous than the Angels are? ’ He-asws said: ‘(It is) what Allah-azwj Mighty and Majestic has Desired it to be’. The questioner said, ‘O Abu Ja’far-asws! If I were to narrate to some of the Shias with this Hadeed, they would be denying it’. He-asws said: ‘How would they be denying it? ’ He said, ‘They would be saying that the Angels are more numerous than the Satans-la are’. He-asws said: ‘You speak the truth. Understand from me-asws what I-asws am saying. There isn’t from a day, nor a night except that the entirety of the Jinn and the Satans-la are visiting the imams of misguidance, and (th
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