Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ضَفْتَ وُلْدَهُ أَمْ أَنَا؟ قَالَ: فَبَكَى أَبُو بَكْرٍ! [وَ] قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي حَمَلَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَلَى كَتِفِهِ فِي طَرْحِ صَنَمِ الْكَعْبَةِ وَ كَسْرِهِ حَتَّى لَوْ شَاءَ أَنْ يَنَالَ أُفُقَ السَّمَاءِ لَنَالَهَا، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَنْتَ صَاحِبُ لِوَائِي فِي الدُّنْيَا وَ الْآخِرَةِ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي أُمِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِفَتْحِ بَابِهِ فِي مَسْجِدِهِ حِينَ أُمِرَ بِسَدِّ جَمِيعِ بَابِهِ- [أَبْوَابِ أَصْحَابِهِ وَ أَهْلِ بَيْتِهِ]- وَ أَحَلَّ لَهُ فِيهِ مَا أَحَلَّهُ اللَّهُ لَهُ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي قَدَّمَ بَيْنَ يَدَيْ نَجْوَاهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ صَدَقَةً فَنَاجَاهُ، أَمْ أَنَا- إِذْ عَاتَبَ اللَّهُ عَزَّ وَ جَلَّ قَوْماً فَقَالَ: أَ أَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْواكُمْ صَدَقاتٍ الْآيَةَ-؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي قَالَ فِيهِ رَسُولُ اللَّهِ- صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ- لِفَاطِمَةَ: زَوْجُكِ أَوَّلُ النَّاسِ إِيمَاناً وَ أَرْجَحُهُمْ إِسْلَاماً. فِي كَلَامٍ لَهُ، أَمْ أَنَا؟. قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنْتَ الَّذِي قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: الْحَقُّ مَعَ عَلِيٍّ وَ عَلِيٌّ مَعَ الْحَقِّ، لَا يَفْتَرِقَانِ حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ، أَمْ أَنَا؟ قَالَ: بَلْ أَنْتَ. قَالَ: . . فَلَمْ يَزَلْ عَلَيْهِ السَّلَامُ يَعُدُّ عَلَيْهِ مَنَاقِبَهُ الَّتِي جَعَلَ اللَّهُ عَزَّ وَ جَلَّ لَهُ دُونَهُ وَ دُونَ غَيْرِهِ. وَ يَقُولُ لَهُ أَبُو بَكْرٍ: بَلْ أَنْتَ. قَالَ: فَبِهَذَا وَ شِبْهِهِ يُسْتَحَقُّ الْقِيَامُ بِأُمُورِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. فَقَالَ لَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ: فَمَا الَّذِي غَرَّكَ عَنِ اللَّهِ وَ عَنْ رَسُولِهِ وَ عَنْ دِينِهِ وَ أَنْتَ خِلْوٌ مِمَّا يَحْتَاجُ إِلَيْهِ أَهْلُ دِينِهِ؟
قَالَ: فَبَكَى أَبُو بَكْرٍ وَ قَالَ: صَدَقْتَ يَا أَبَا الْحَسَنِ، أَنْظِرْنِي يَوْمِي هَذَا فَأُدَبِّرَ مَا أَنَا فِيهِ وَ مَا سَمِعْتُ مِنْكَ. قَالَ: فَقَالَ لَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ:
asws did’’. He-asws said: ‘I-asws adjure you will Allah-azwj! Are you the one whom Rasool-Allah-saww carried upon his-saww shoulders in dropping the idol of the Kabah and breaking it, to the extent that if he desired to attain the horizons of the sky, would have attained these, or was it me-asws? ’ He said, ‘But, it was you’’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one to whom Rasool-Allah-saww said: ‘You are bearer of my-saww flag in the world and the Hereafter’, or was it me-asws? ’ He said, ‘But it was you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one for whom Rasool-Allah-saww ordered with keeping his door open in his-saww Masjid and ordered with the closure of the entirety of its doors (doors of the his-saww companions and his-saww family members), and permitted for him in it what Allah-azwj had Permitted for him-saww, or was it for me-asws? ’ He said, ‘But, it was for you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Were you the one who forwarded charity before his consulting to Rasool-Allah-saww, so he consulted to him-saww, or I-asws was, when Allah-azwj Mighty and Majestic Faulted a people, so He-azwj Said: ‘Are you fearing sending forth charities before your consultations? [58: 13] – the Verse’. He said, ‘But, you-asws did’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one regarding whom Rasool-Allah-saww said to (Syeda) Fatima-asws: ‘Your-asws husband is the first of the people in Eman, and most predominant of them in Islam’, in a speech of his-saww, or I-asws? ’ He said, ‘But it was you-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Are you the one for whom Rasool-Allah-saww said: ‘The truth is with Ali-asws and Ali-asws is the truth, they will not be separating until they return to me-saww at the Fountain’, or (for) me-asws? ’ He said, ‘But, (for) you-asws’. He (the narrator) said, ‘He-asws did not cease counting his-asws merits upon him which Allah-azwj Mighty and Majestic had Made to be for him-asws, besides him, and besides others, and Abu Bakr kept saying to him-asws, ‘But, you-asws’. He-asws said: ‘So by this and it’s like one deserves the standing with the affairs of the community of Muhammad-saww’. Ali-asws said to him: ‘So, what is that which deceived you from Allah-azwj and from His-azwj Rasool-saww and from His-azwj Religion, and you were empty from what the people of his-saww Religion were needy to? ’
He (the narrator) said, ‘Abu Bakr cried and said, ‘You-asws speak the truth, O Abu Al-Hassan-asws! Respite me for this day of mine, and I can manage what I am in and what I have heard from you-asws’. He (the narrator) said, ‘Ali-asws said to him: ‘That is for you, O Abu Bakr! ’
He
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