Hadith 186
الحديث 152
Bihar al-Anwar · Allamah al-Majlisi
وَ تَوَلَّى ثُمَّ ذَهَبَ إِلى أَهْلِهِ يَتَمَطَّى أَوْلى لَكَ فَأَوْلى وَعِيداً مِنَ اللَّهُ لَهُ. وَ هُوَ الَّذِي دَخَلَ عَلَيَّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَعُودُنِي فِي رَهْطٍ مِنْ أَصْحَابِهِ حِينَ غَمَزَهُ صَاحِبُهُ، فَقَالَ: يَا رَسُولَ اللَّهِ (ص) إِنَّكَ قَدْ كُنْتَ عَهِدْتَ إِلَيْنَا فِي عَلِيٍّ عَهْداً وَ إِنِّي لَأَرَاهُ لِمَا بِهِ، فَإِنْ هَلَكَ فَإِلَى مَنْ؟. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: اجْلِسْ … فَأَعَادَهَا ثَلَاثَ مَرَّاتٍ،
فَأَقْبَلَ عَلَيْهِمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ، فَقَالَ: إِنَّهُ لَا يَمُوتُ فِي مَرَضِهِ هَذَا، وَ لَا يَمُوتُ حَتَّى تَمْلَيَاهُ غَيْظاً وَ تُوسِعَاهُ غَدْراً وَ ظُلْماً، ثُمَّ تَجِدَاهُ صَابِراً قَوَّاماً، وَ لَا يَمُوتُ حَتَّى يَلْقَى مِنْكُمَا هَنَاتٍ وَ هَنَاتٍ، وَ لَا يَمُوتُ إِلَّا شَهِيداً مَقْتُولًا. وَ أَعْظَمُ مِنْ ذَلِكَ كُلِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ جَمَعَ ثَمَانِينَ رَجُلًا، أَرْبَعِينَ مِنَ الْعَرَبِ وَ أَرْبَعِينَ مِنَ الْعَجَمِ- وَ هُمَا فِيهِمْ- فَسَلَّمُوا عَلَيَ بِإِمْرَةِ الْمُؤْمِنِينَ، ثُمَّ قَالَ: أُشْهِدُكُمْ أَنَّ عَلِيّاً أَخِي وَ وَزِيرِي وَ وَارِثِي وَ خَلِيفَتِي فِي أُمَّتِي وَ وَصِيِّي وَ وَلِيُّ كُلِّ مُؤْمِنٍ مِنْ بَعْدِي، فَاسْمَعُوا لَهُ وَ أَطِيعُوا،
وَ فِيهِمْ أَبُو بَكْرٍ وَ عُمَرُ وَ عُثْمَانُ وَ طَلْحَةُ وَ الزُّبَيْرُ وَ سَعْدٌ وَ ابْنُ عَوْفٍ وَ أَبُو عُبَيْدَةَ وَ سَالِمٌ وَ مُعَاذُ بْنُ جَبَلٍ وَ رَهْطٌ مِنَ الْأَنْصَارِ، ثُمَّ قَالَ: إِنِّي أُشْهِدُ اللَّهَ عَلَيْكُمْ. ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ، فَقَالَ: سُبْحَانَ اللَّهِ! مَا أُشْرِبَتْ قُلُوبُ هَذِهِ الْأُمَّةِ مِنْ بَلِيَّتِهَا وَ فِتْنَتِهَا مِنْ عِجْلِهَا وَ سَامِرِيِّهَا، إِنَّهُمْ أَقَرُّوا وَ ادَّعَوْا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَالَ: لَا يَجْمَعُ اللَّهُ لَنَا أَهْلَ الْبَيْتِ النُّبُوَّةَ وَ الْخِلَافَةَ،
وَ قَدْ قَالَ لِأُولَئِكَ الثَّمَانِينَ رَجُلًا: سَلِّمُوا عَلَى عَلِيٍّ بِإِمْرَةِ الْمُؤْمِنِينَ، وَ أُشْهِدُكُمْ عَلَى مَا أَشْهَدَهُمْ عَلَيْهِ
أَنَّهُمْ أَقَرُّوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لَمْ يَسْتَخْلِفْ أَحَداً، وَ أَنَّهُمْ أَقَرُّوا بِالشُّورَى، ثُمَّ أَقَرُّوا أَنَّهُمْ لَمْ يُشَاوِرُوا وَ أَنَّ بَيْعَتَهُ كَانَتْ فَلْتَةً، وَ أَيُّ ذَنْبٍ أَعْظَمُ مِنَ الْفَلْتَةِ،
ثُمَّ اسْتَخْلَفَ أَبُو بَكْرٍ عُمَرَ وَ لَمْ يَقْتَدِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَيَدَعَهُمْ بِغَيْرِ اسْتِخْلَافٍ، طَعْناً مِنْهُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ رَغْبَةً عَنْ رَأْ
if he-asws were to perish in this? ’ Rasool-Allah-saww said: ‘Sit down’. He-saww repeated it three times. Rasool-Allah-saww addressed them both saying: ‘By Allah-azwj, he-asws will not pass away in this illness of his-asws. By Allah-azwj, he-asws will not pass away until you two fill him-asws with rage, and heap upon him-asws treacheries and injustices, then you will find him to be patient and consistent. And he-asws will not pass away until he-asws receives from you both errors upon errors, and he-asws will not pass away except as a martyr, killed one’. And greater than all of that is that Rasool-Allah-saww gathered eighty men, forty from the Arabs and forty from the non-Arabs – and they were both among them – so they greeted me-asws as Amir-ul-Momineen-asws. Then he-saww said: ‘I-saww hold you all as witnesses that Ali-asws is my-saww brother, and my-saww Vizier, and my-saww inheritor, and my-saww caliph in my-saww community, and my-saww successor-asws in my-saww Family, and my-saww guardian on every believer after me-saww. Listen to him-asws and obey him-asws’. And among them were Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubayr, and Sa’d, and Abdul Rahmaan Bin Awf, and Abu Ubeyda, and Saalim, and Ma’az Bin Jabal, and a group from the ‘Al-Ansar’ (the Helpers). Then he-saww said: ‘I-saww keep Allah-azwj as a Witness on you all’. Then Ali-asws turned towards the people and said: ‘Glory be to Allah-azwj! What the hearts of the people have drunk from the afflictions and the discords of these two, from the calf and the Samiri-la of the people. They all accepted, and then claimed that Rasool-Allah-saww never left behind anyone (as Caliph), and he ordered for the consultation, and so said the one who said that Rasool-Allah-saww never left behind anyone (as Caliph) and that the Prophet-saww of Allah-azwj said that: ‘Allah-azwj will never Gather together for us-asws the People-asws of the Household, the Prophet-hood and the Caliphate’. And he-saww said to eighty of those people: ‘Greet Ali-asws as ‘Amir-Al-Momineen’, and made them witnesses over it, along with others who also witnessed it. And it is strange that they accepted, and then claimed that Rasool-Allah-saww never left behind anyone (as Caliph), and so they ordered for the consultation. Then they accepted that they themselves never had a consultation with regards to Abu Bakr (becoming caliph), and that the allegiance to him happened as a slip. And which sin is greater than the slip. Then Abu Bakr made Umar to be the Caliph, while not adhering to the way of Rasool-Allah-saww that he had alleged not to have left behind a Caliph. When people reminded him of that. He (Abu Bakr) said, ‘Shall I leave the community of Muhammad-saww like a broken slipper, leaving them without anyone as Caliph over them? ’ This was his taunt on Rasool-Allah-saww, and he turned away from his-saww opinion. Then Umar came up a third thing (for the selection of a caliph). He did not leave them o
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.