Hadith 129
الحديث 132
Bihar al-Anwar · Allamah al-Majlisi
ي الْأَنْصَارِ جُبْنٌ وَ فَشَلٌ-فَكُلُّ شَيْءٍ مَا خَلَا اللَّهَ جَلَلٌ-
وَ قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ
لَمْ يَغْضَبُوا لِلَّهِ إِلَّا لِلْجَمَلِ-وَ الْمَوْتُ خَيْرٌ مِنْ مُقَامٍ فِي خَمَلٍوَ الْمَوْتُ أَحْرَى مِنْ فِرَارٍ وَ فَشَلٍ-وَ الْقَوْلُ لَا يَنْفَعُ إِلَّا بِالْعَمَلِ
وَ قَالَ شُرَيْحُ بْنُ هَانِئٍ-
لَا عَيْشَ إِلَّا ضَرْبُ أَصْحَابِ الْجَمَلِ-مَا إِنْ لَنَا بَعْدَ عَلِيٍّ مِنْ بَدَلٍ-
وَ قَالَ هَانِئُ بْنُ عُرْوَةَ الْمَذْحِجِيُ
يَا لَكَ حَرْباً جَثَّهَا جِمَالُهَا-قَائِدَةً يَنْقُصُهَا ضَلَالُهَاهَذَا عَلِيٌّ حَوْلَهُ أَقْيَالُهَا
وَ قَالَ سَعِيدُ بْنُ قَيْسٍ الْهَمْدَانِيُ
قُلْ لِلْوَصِيِّ اجْتَمَعَتْ قَحْطَانُهَا-إِنْ يَكُ حَرْبٌ أَضْرَمَتْ نِيرَانُهَا-
وَ قَالَ عَمَّارٌ
إِنِّي لَعَمَّارٌ وَ شَيْخِي يَاسِرٌ-صَاحٍ كِلَانَا مُؤْمِنٌ مُهَاجِرٌطَلْحَةُ فِيهَا وَ الزُّبَيْرُ غَادِرٌ-وَ الْحَقُّ فِي كَفِّ عَلِيٍّ ظَاهِرٌ-
وَ قَالَ الْأَشْتَرُ
هَذَا عَلِيٌّ فِي الدُّجَى مِصْبَاحٌ-نَحْنُ بِذَا فِي فَضْلِهِ فِصَاحٌ-
وَ قَالَ عَدِيُّ بْنُ حَاتِمٍ
أَنَا عَدِيٌّ وَ نَمَانِي حَاتِمٌ-هَذَا عَلِيٌّ بِالْكِتَابِ عَالِمٌلَمْ يَعْصِهِ فِي النَّاسِ إِلَّا ظَالِمٌ-
وَ قَالَ عَمْرُو بْنُ الْحَمِقِ
هَذَا عَلِيٌّ قَائِدٌ يُرْضَى بِهِ-أَخُو رَسُولِ اللَّهِ فِي أَصْحَابِهِمِنْ عُودِهِ النَّامِي وَ مِنْ نِصَابِهِ-
وَ قَالَ رِفَاعَةُ بْنُ شَدَّادٍ الْبَجَلِيُ
إِنَّ الَّذِينَ قَطَعُوا الْوَسِيلَةَ-وَ نَازَعُوا عَلَى عَلِيٍّ الْفَضِيلَةَفِي حَرْبِهِ كَالنَّعْجَةِ الْأَكِيلَةِ-
وَ شَكَّتِ السِّهَامُ الْهَوْدَجَ حَتَّى كَأَنَّهُ جَنَاحُ نَسْرٍ أَوْ شَوْكُ قُنْفُذٍ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَا أَرَاهُ يُقَاتِلُكُمْ غَيْرُ هَذَا الْهَوْدَجِ اعْقِرُوا الْجَمَلَ
وَ فِي رِوَايَةٍ أُخْرَى عَرْقِبُوهُ فَإِنَّهُ شَيْطَانٌ وَ قَالَ لِمُحَمَّدِ بْنِ أَبِي بَكْرٍ انْظُرْ إِذَا عُرْقِبَ الْجَمَلُ فَأَدْرِكْ أُخْتَكَ فَوَارِهَا فَعُرْقِبَ رِجْلٌ مِنْهُ فَدَخَلَ تَحْتَهُ رَجُلٌ ضَبِّيٌّ ثُمَّ عَرْقَبَ [رِجْل] أُخْرَى [مِنْهُ] عَبْدُ الرَّحْمَنِ فَوَقَعَ عَلَى جَنْبِهِ فَقَطَعَ عَمَّارٌ نِسْعَهُ
فَأَتَاهُ عَلِيٌّ وَ دَقَّ رُمْحَهُ عَلَى الْهَوْدَجِ وَ قَالَ يَا عَائِشَةُ أَ هَكَذَا أَمَرَكِ رَسُولُ اللَّهِ ع أَنْ تَفْعَلِي فَقَالَتْ يَا أَبَا الْحَسَنِ ظَفِرْتَ فَأَحْسِنْ وَ مَلَكْتَ فَأَسْجِحْ
فَقَالَ عَلِيٌّ لِمُحَمَّدِ بْنِ أَبِي بَكْرٍ شَأْنَكَ وَ أُخْتَكَ فَلَا يَدْنُو أَحَدٌ مِنْهَا سِوَاكَ
فَقَالَ مُحَمَّدٌ فَقُلْتُ لَهَا مَا فَعَلْتِ بِنَفْسِكِ عَصَيْتِ رَبَّكِ وَ هَتَكْتِ سِتْرَكِ ثُمَّ أَبَحْتِ حُرْمَتَكِ وَ تَعَرَّضْتِ لِلْقَتْلِ فَذَهَبَ بِهَا إِلَى دَارِ عَبْدِ اللَّهِ بْنِ خَلَفٍ الْخُزَاعِيِّ فَقَالَتْ أَقْسَمْتُ عَلَيْكَ أَنْ تَطْلُبَ عَبْدَ اللَّهِ بْنَ الزُّ
befallen, so turn around the owner of the camel. There wasn’t among the Helpers any cowardice and sluggishness, so all things what Allah-azwj has Created is important’. And Khuzeyman Bin Sabit said, ‘They did not get angry for Allah-azwj, only for the camel, and the death is better standing in laziness, and the death is freer than fleeing and sluggishness, and the word will not benefit except with the action’. And Shurayh Bin Hany said, ‘There is no life except striking the companions of the camel. There is nothing for us after Ali-asws, any replacement’. And Hany Bin Urwah Al-Mazhaji said, ‘Oh for you is a war whose corpses are its camels, a female guide being deficient in straying it. This is Ali-asws surrounding her words’. And Saeed Bin Qays Al-Hamdany said, ‘Say to the successor-asws, their sterile ones have gathered, if a war occurs, inflame its flames’. And Ammar said, ‘I am Ammar and my old man is Yasser. Each one of us is a Momin, and Emigrant. Talha was in it and Al-Zubeyr betrayed, and the truth in the wrist of Ali-asws is apparent’. And Al-Ashtar said, ‘This is Ali-asws, a lamp in the darkness. We are with that eloquence regarding his-asws merits’’. And Aday Bin Hatim said, ‘I am Aday and my surname is Hatim. This is Ali-asws, with the Book he-asws is knowledgeable. No one among the people would disobey him-asws except an unjust one’’. And Amro Bin Al-Hamiq said, ‘This is Ali-asws, guide being pleased with, brother-asws of Rasool-Allah-saww among his-saww companions. From his-asws return is the development, and from his-asws share’. And Rifa’at Bin Shaddad Al-Bajali said, ‘Surely the ones who cut off the means, and they snatched away they disputed upon Ali-asws the merits in his-asws war like the fattened sheep’. And the arrows had ripped the carriage (of Ayesha) to the extent that it was like the wing of an eagle or thorns of a hedgehog. Amir Al-Momineen-asws said: ‘I-asws do not see your fighting apart from this carriage. Slay the camel! ’
And in another report, ‘Hamstring it, for it is a satan-la! ’ And he-asws said to Muhammad Bin Abu Bakr: ‘Look when they hamstring the camel, and go to your sister and cover her’. A man from it hamstrung it, and a man of Zaby entered under it, then the other leg from it was hamstrung by Abdul Rahman, and it fell upon its side. Ammar cut off its pulse. Ali-asws came to it and knocked his-asws spear upon the carriage and said: ‘O Ayesha! Is this how Rasool-Allah-saww had instructed you to do? ’ She said, ‘O Abu Al-Hassan-asws! You-asws have won, so be good, and you-asws have possessed so rejoice! ’
Ali-asws said to Muhammad Bin Abu Bakr: ‘Your concern and your sister, so no one should go near her besides you’. Muhammad said, ‘I said to her, ‘What have you done with yourself? You have disobeyed your Lord-azwj and violated your veil, then you have revealed your sanctity and e
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