Hadith 207
الحديث 212
Bihar al-Anwar · Allamah al-Majlisi
رَةِ يَدُورُ مَعَ عَائِشَةَ أَيْنَ مَا دَارَتْ
قُلْتُ يَا أَبَا الْقَاسِمِ هَؤُلَاءِ أَصْحَابُ الْقَرْحَةِ فَهَلَّا مِلْتُمْ عَلَيْهِمْ بِهَذِهِ السُّيُوفِ قَالَ يَا ابْنَ أَخِي أَمِيرُ الْمُؤْمِنِينَ كَانَ أَعْلَمَ مِنْكَ وَسِعَهُمْ أَمَانُهُ إِنَّا لَمَّا هَزَمْنَا الْقَوْمَ نَادَى مُنَادِيهِ لَا يُدَفَّفْ عَلَى جَرِيحٍ وَ لَا يُتْبَعْ مُدْبِرٌ وَ مَنْ أَلْقَى سِلَاحَهُ فَهُوَ آمِنٌ سُنَّةٌ يُسْتَنُّ بِهَا بَعْدَ يَوْمِكُمْ هَذَا
ثُمَّ مَضَى وَ مَضَيْنَا مَعَهُ حَتَّى انْتَهَيْنَا إِلَى الْمُعَسْكَرِ فَقَامَ إِلَيْهِ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ص مِنْهُمْ أَبُو أَيُّوبَ الْأَنْصَارِيُّ وَ قَيْسُ بْنُ سَعْدٍ وَ عَمَّارُ بْنُ يَاسِرٍ وَ زَيْدُ بْنُ حَارِثَةَ وَ أَبُو لَيْلَى فَقَالَ أَ لَا أُخْبِرُكُمْ بِسَبْعَةٍ هُمْ مِنْ أَفْضَلِ الْخَلْقِ يَوْمَ يَجْمَعُهُمُ اللَّهُ تَعَالَى
قَالَ أَبُو أَيُّوبَ بَلَى وَ اللَّهِ فَأَخْبِرْنَا يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنَّكَ كُنْتَ تَشْهَدُ وَ نَغِيبُ
قَالَ فَإِنَّ أَفْضَلَ الْخَلْقِ يَوْمَ يَجْمَعُهُمُ اللَّهُ تَعَالَى سَبْعَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ لَا يُنْكِرُ فَضْلَهُمْ إِلَّا كَافِرٌ وَ لَا يَجْحَدُ إِلَّا جَاحِدٌ قَالَ عَمَّارُ بْنُ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُ مَا اسْمُهُمْ يَا أَمِيرَ الْمُؤْمِنِينَ فَلِنَعْرِفَنَّهُمْ
قَالَ إِنَّ أَفْضَلَ النَّاسِ يَوْمَ يَجْمَعُ اللَّهُ الْخَلْقَ وَ الرُّسُلَ مُحَمَّدٌ وَ إِنَّ مِنْ أَفْضَلِ الرُّسُلِ مُحَمَّداً عَلَيْهِمُ الصَّلَاةُ وَ السَّلَامُ
ثُمَّ إِنَّ أَفْضَلَ كُلِّ أُمَّةٍ بَعْدَ نَبِيِّهَا وَصِيُّ نَبِيِّهَا حَتَّى يُدْرِكَهُ نَبِيٌّ وَ إِنَّ أَفْضَلَ الْأَوْصِيَاءِ وَصِيُّ مُحَمَّدٍ عَلَيْهِمَا الصَّلَاةُ وَ السَّلَامُ
ثُمَّ إِنَّ أَفْضَلَ النَّاسِ بَعْدَ الْأَوْصِيَاءِ الشُّهَدَاءُ وَ إِنَّ أَفْضَلَ الشُّهَدَاءِ حَمْزَةُ وَ جَعْفَرُ بْنُ أَبِي طَالِبٍ ذَا جَنَاحَيْنِ يَطِيرُ بِهِمَا مَعَ الْمَلَائِكَةِ لَمْ يُحَلَّ بِحِلْيَتِهِ أَحَدٌ مِنَ الْآدَمِيِّينَ فِي الْجَنَّةِ شَيْءٌ شَرَّفَهُ اللَّهُ بِهِ وَ السِّبْطَانِ الْحَسَنَانِ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَ الْمَهْدِيُّ يَجْعَلُهُ اللَّهُ مِنْ أَحَبَّ مِنَّا أَهْلَ الْبَيْتِ
ثُمَّ قَالَ أَبْشِرُوا ثَلَاثاً مَنْ يُطِعِ اللَّهَ وَ الرَّسُولَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً ذلِكَ الْفَضْلُ مِنَ اللَّهِ وَ كَفى بِاللَّهِ عَلِيماً.
rds? ’ He said, ‘O son of my brother! Amir Al-Momineen-asws was more knowing that you are, and his-asws amnesty had covered them. When we defeated the people, his-asws caller had called out, ‘There will be no attack upon the injured, nor will a fleer be pursued, and one who throws down his weapon, he is safe, being a Sunnah made to be a Sunnah after this day of yours! ’
Then he-asws continued, and we continued with him-asws until we ended up to the army camp. He-asws made some people from the companions of the Prophet-saww stand there, from them were Abu Ayoub Al-Ansari, and Qays Bin Sa’ad, and Ammar Bin Yasser, and Zayd Bin Harisa, and Abu Layli. He-asws said: ‘Shall I-asws inform you of seven (people), who would be from the superior people on the day Allah-azwj the Exalted gathers them? ’
Abu Ayoub said, ‘Yes, by Allah-azwj, inform us, O Amir Al-Momineen-asws, for you-asws were present and we were absent’. He-asws said: ‘The superior people on the day Allah-azwj the Exalted Gathers them are seven from the sons of Abdul Muttalib-asws! No one will deny their merits except a Kafir, nor rejects except a rejector’. Ammar Bin Yasser said, ‘What are their names, O Amir Al-Momineen-asws, so we can recognise them? ’
He-asws said: ‘The most superior of the people on the day Allah-azwj Gathers the creatures and the Rasools-as, is Muhammad-saww, and that from the most superior of the Rasools-as is Muhammad-saww, upon them-as be the Salawaat and the greetings. Then the most superior of every community after its Prophet-as is a successor-as of its Prophet-as, until he-as comes across a (another) Prophet-as, and that the most superior of the successors-as is the successor of Muhammad-saww, upon them-as be the Salawaat and the greetings. Then the most superior people after the successors-as, are the martyrs, and that the most superior of the martyrs are Hamza-asws and Ja’far-asws Bin Abu Talib-asws, one with the two wings flying with these along with the Angels, being an ornament no one from the human beings has been ornamented with in the Paradise of anything Allah-azwj had Ennobled him with. Then the two grandsons-asws, Al-Hassan-asws and Al-Husayn-asws, two chiefs of the people of the Paradise, and Al-Mahdi-asws. Allah-azwj has Made him-asws to be from the most beloved of us-asws, People-asws of the Household’. Then he-asws said: ‘Give glad tidings to three – And the one who obeys Allah and the Rasool, so they are those upon whom Allah has Bestowed Favours from the Prophets and the Truthful and the Martyrs and the Righteous; and a goodly company are they! [4: 69] That is the Grace from Allah, and Suffice with Allah as a Knower [4: 70]’’. [86]
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