Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
ِ اسْتَوْجَبَ حُقُوقَ الْإِسْلَامِ وَ حُدُودَهُ
فَأَنْتُمْ أَيُّهَا النَّاسُ عِبَادُ اللَّهِ الْمُسْلِمُونَ وَ الْمَالُ مَالُ اللَّهِ يُقْسَمُ بَيْنَكُمْ بِالسَّوِيَّةِ وَ لَيْسَ لِأَحَدٍ عَلَى أَحَدٍ فَضْلٌ إِلَّا بِالتَّقْوَى وَ لِلْمُتَّقِينَ عِنْدَ اللَّهِ خَيْرُ الْجَزَاءِ وَ أَفْضَلُ الثَّوَابِ لَمْ يَجْعَلِ اللَّهُ الدُّنْيَا لِلْمُتَّقِينَ جَزَاءً وَ ما عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرارِ
وَ إِذَا كَانَ غَداً فَاغْدُوا فَإِنَّ عِنْدَنَا مَالًا اجْتَمَعَ فَلَا يَتَخَلَّفَنَّ أَحَدٌ كَانَ فِي عَطَاءٍ أَوْ لَمْ يَكُنْ إِذَا كَانَ مُسْلِماً حُرّاً احْضُرُوا رَحِمَكُمُ اللَّهُ
فَاجْتَمَعُوا مِنَ الْغَدِ وَ لَمْ يَتَخَلَّفْ عَنْهُ أَحَدٌ فَقَسَمَ بَيْنَهُمْ ثَلَاثَةَ دَنَانِيرَ لِكُلِّ إِنْسَانٍ الشَّرِيفِ وَ الْوَضِيعِ وَ الْأَحْمَرِ وَ الْأَسْوَدِ وَ لَمْ يُفَضِّلْ أَحَداً وَ لَمْ يَتَخَلَّفْ عَنْهُ أَحَدٌ إِلَّا هَؤُلَاءِ الرَّهْطُ طَلْحَةُ وَ الزُّبَيْرُ وَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَ سَعِيدُ بْنُ الْعَاصِ وَ مَرْوَانُ بْنُ حَكَمٍ وَ نَاسٌ مَعَهُمْ
فَسَمِعَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ وَ هُوَ كَاتِبُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَ هُوَ يَقُولُ لِلزُّبَيْرِ وَ طَلْحَةَ وَ سَعِيدِ بْنِ الْعَاصِ لَقَدِ الْتَفَتُّ إِلَى زَيْدِ بْنِ ثَابِتٍ فَقُلْتُ لَهُ إِيَّاكِ أَعْنِي وَ اسْمَعِي يَا جَارَةِ فَقَالَ لَهُ عُبَيْدُ اللَّهِ يَا سَعِيدَ بْنَ الْعَاصِ وَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ إِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ وَ أَكْثَرُهُمْ لِلْحَقِّ كارِهُونَ
قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَلِيّاً فَقَالَ لَئِنْ سَلِمْتُ لَأَحْمِلَنَّهُمْ عَلَى الطَّرِيقِ قَاتَلَ اللَّهُ ابْنَ الْعَاصِ لَقَدْ عَلِمَ فِي كَلَامِي أَنِّي أُرِيدُهُ وَ أَصْحَابَهُ بِكَلَامِي وَ اللَّهُ الْمُسْتَعانُ
قَالَ مَالِكُ بْنُ أَوْسٍ وَ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع أَكْثَرَ مَا يَسْكُنُ الْقَنَاةَ فَبَيْنَا نَحْنُ فِي الْمَسْجِدِ بَعْدَ الصُّبْحِ إِذْ طَلَعَ الزُّبَيْرُ وَ طَلْحَةُ فَجَلَسَا نَاحِيَةً عَنْ عَلِيٍّ ع ثُمَّ طَلَعَ مَرْوَانُ وَ سَعِيدٌ وَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ وَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَجَلَسُوا وَ كَانَ عَلِيٌّ ع جَعَلَ عَمَّارَ بْنَ يَاسِرٍ عَلَى الْخَيْلِ
فَقَالَ لِأَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ وَ لِخَالِدِ بْنِ زَيْدٍ أَبِي أَيُّوبَ وَ لِأَبِي حَيَّةَ وَ لِرِفَاعَةَ بْنِ رَ
our religion, and faces to our Qiblah, and eats our slaughter, so it obligates the rights of and its legal punishments. So, you, O you people, servants of Allah-azwj, the Muslims! And the wealth is wealth of Allah-azwj. It will be distributed between you all with the equality, and there wouldn’t be any preference for anyone upon anyone except with the piety, and for the pious, in the Presence of Allah-azwj, is the best Recompense, and the superior Rewards. Allah-azwj has not Made the world to be for the pious as a Recompense, and what is in the Presence of Allah is better for the righteous [3: 198]. And when it will be tomorrow, then come in the morning, for there is wealth gathered in our possession. No one should stay behind, whether he was in awards or did not happen to be so, when he was a free Muslim, he should be present. May Allah-azwj have Mercy on you all! ’
They gathered from the early morning, and no one stayed back from him it. He-asws distributed between them, three Dinars each, for every person – the noble and the ignoble, and the red and the black, and he-asws did not prefer (give more) to anyone, and no one stayed back except that group of Talha, and Al-Zubeyr, and Abdullah Bin Umar, and Saeed Bin Al-Aas, and Marwan Bin Hakam, and some people with them. Ubeydullah Bin Abu Rafie was heard, and he was a scribe of Ali-asws Bin Abu Talib-asws, Abdullah Bin Al-Zubeyr, and he was saying to Al-Zubeyr and Talha and Saeed Bin Al-Aas, and he had turned towards Zayd Bin Sabit. So I said to him, ‘You mean me and making the neighbour listen’. Ubeydullah said to him, ‘O Saeed Bin Al-Aas, and Abdullah Bin Al-Zubeyr! Allah-azwj is Saying in His-azwj Book: but most of you were averse to the Truth [43: 78]’. Ubeydullah said, ‘I informed Ali-asws. He-asws said; ‘If they were to submit, I-asws shall carry them upon the path. May Allah-azwj Curse Ibn Al-Aas! He has known in my-asws speech I-asws intended him and his companions with my-asws speech. And Allah-azwj is the Helper’. Malik Bin Aws said, ‘And Ali-asws Bin Abu Talib-asws used to frequently calm the ones present. While we were in the Masjid after the morning, when Al-Zubeyr and Talha emerged. They sat in a corner away from Ali-asws. Then Marwan and Saeed and Abdullah Bin Al-Zubeyr, and Al-Miswar Bin Makhramah emerged, and they sat, and Ali-asws had made Ammar Bin Yasser in-charge upon the horses. He said to Abu Al-Haysam Bin Al-Tayham and to Khalid Bin Zayd Abu Ayoub and to Abu Hayyah and to Rafa’at Bin Rafie, among men from the companions of Rasool-Allah-saww, ‘Arise to those people, for it has reached us from that what we dislike, from the opposition to Amir Al-Momineen-asws,
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