Hadith 11

الحديث 1018

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَصِيِّ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ رَسُولِ اللَّهِ! » فَيَقُومُ عَمْرُو بْنُ الْحَمِقِ الْخُزَاعِيُّ، وَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ، وَ مِيثَمُ بْنُ يَحْيَى التَّمَّارُ مَوْلَى بَنِي أَسَدٍ، وَ أُوَيْسٌ الْقَرَنِيُّ. قَالَ: ثُمَّ يُنَادِي الْمُنَادِي «أَيْنَ حَوَارِيُّ الْحَسَنِ بْنِ عَلِيٍّ [وَ] ابْنِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ رَسُولِ اللَّهِ! » فَيَقُومُ سُفْيَانُ بْنُ أَبِي لَيْلَى الْهَمْدَانِيُّ، وَ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ. قَالَ: ثُمَّ يُنَادِي [الْمُنَادِي‏] «أَيْنَ حَوَارِيُّ الْحُسَيْنِ بْنِ عَلِيٍّ! » فَيَقُومُ كُلُّ مَنِ اسْتُشْهِدَ مَعَهُ وَ لَمْ يَتَخَلَّفْ عَنْهُ. ثُمَّ يُنَادِي «أَيْنَ حَوَارِيُّ عَلِيِّ بْنِ الْحُسَيْنِ عَلَيْهِ السَّلَامُ! » فَيَقُومُ جُبَيْرُ بْنُ مُطْعِمٍ، وَ يَحْيَى ابْنُ أُمِّ الطَّوِيلِ، وَ أَبُو خَالِدٍ الْكَابُلِيُّ، وَ سَعِيدُ بْنُ الْمُسَيَّبِ. ثُمَّ يُنَادِي «أَيْنَ حَوَارِيُّ مُحَمَّدِ بْنِ عَلِيٍّ وَ حَوَارِيُّ جَعْفَرِ بْنِ مُحَمَّدٍ! » فَيَقُومُ عَبْدُ اللَّهِ بْنُ شَرِيكٍ الْعَامِرِيُّ، وَ زُرَارَةُ بْنُ أَعْيَنَ، وَ بُرَيْدُ بْنُ مُعَاوِيَةَ الْعِجْلِيُّ، وَ مُحَمَّدُ بْنُ مُسْلِمٍ الثَّقَفِيُّ، وَ لَيْثُ بْنُ الْبَخْتَرِيِّ الْمُرَادِيُّ، وَ عَبْدُ اللَّهِ بْنُ أَبِي يَعْفُورٍ، وَ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ خُزَاعَةَ، وَ حُجْرُ بْنُ زَائِدَةَ، وَ حُمْرَانُ بْنُ أَعْيَنَ. ثُمَّ يُنَادِي سَائِرَ الشِّيعَةِ مَعَ سَائِرِ الْأَئِمَّةِ صَلَوَاتُ اللَّهِ عَلَيْهِمْ يَوْمَ الْقِيَامَةِ. فَهَؤُلَاءِ أَوَّلُ الشِّيعَةِ الَّذِينَ يَدْخُلُونَ الْفِرْدَوْسَ وَ هَؤُلَاءِ أَوَّلُ السَّابِقِينَ وَ أَوَّلُ الْمُقَرَّبِينَ وَ أَوَّلُ الْمَحْبُورِينَ. [1021] – ختص: جَعْفَرُ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْمُؤَدِّبِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ أَبِيهِ رَفَعَهُ قَالَ: قَالَ عَمْرُو بْنُ الْحَمِقِ الْخُزَاعِيُّ لِأَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: وَ اللَّهِ مَا جِئْتُكَ لِمَالٍ مِنَ الدُّنْيَا تُعْطِينِيهَا، وَ لَا لِالْتِمَاسِ السُّلْطَانِ تَرْفَعُ بِهِ ذِكْرِي [مَا جِئْتُكَ‏] إِلَّا لِأَنَّكَ ابْنُ عَمِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ أَوْلَى النَّاسِ بِالنَّاسِ، وَ زَوْجُ فَاطِمَةَ سَيِّدَةِ نِسَاءِ الْعَالَمِينَ، وَ أَبُو الذُّرِّيَّةِ الَّتِي بَقِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ أَعْظَمُ سَهْماً لِلْإِسْلَامِ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ. وَ اللَّهِ لَوْ كَلَّفْتَنِي نَقْلَ الْجِبَالِ الرَّوَاسِي وَ نَزْحَ الْبُحُورِ الطَّوَامِي أَبَداً حَت

✦ Traduction

r, and Muhammad Bin Abu Bakr, and Meesam Bin Yahya Al-Tammar Bin Asad, and Uweys Al-Qarny would stand up. He-asws said: ‘Then the caller would call out: ‘Where are the disciples of Al-Hassan son-asws of Ali-asws and son-asws of Fatima-asws daughter-asws of Rasool-Allah-saww! ’ Sufyan Bin Abu Layli Al-Hamdani, and Huzeyfa Bin Aseyd Al-Ghifari would stand up. He-asws said: ‘Then the caller would call out: ‘Where are the disciples of Al-Husayn Bin Ali-asws! ’ All the ones who were martyred with him-asws and did not stay back from him-asws, would stand up. Then he-asws will call out: ‘Where are the disciples of Ali-asws Bin Al-Husayn-asws! ’ Jubeyr Bin Mat’am, and Yahya Ibn Umm Al-Taweel, and Abu Khalid Al-Kabuly, and Saeed Bin Al-Musayyab would stand up. Then he would call out: ‘Where are the disciples of Muhammad-asws Bin Ali-asws and Ja’far-asws Bin Muhammad-asws! ’ So there would stand up, Abdullah Bin Shareek Al-Aamiry, and Zurara Bin Ayn, and Bureyd Bin Muawiya Al-Ijaly, and Muhammad Bin Muslim Al-Saqafi, and Lays Bin Al-Bakhtary Al-Muradi, and Abdullah Bin Abu Yafour, and Aamir Bin Abdullah Bin Khuza’a, and Hujr Bin Azidah, and Humran Bin Ayn. Then the rest of the Shias would be called with the rest of the Imams-asws on the Day of Qiyamah. So, these are the first Shias, those who would be entering Al-Firdows, and they are the first of the foremost ones, and the first of the ones of proximity, and first of the joyful ones’’. [11]
(The book) ‘Al Ikhtisaas’ – Ja’far Bin Al Husayn, from Muhammad Bin Ja’far Al Mowdib, from Ahmad Bin Abu Abdullah Al Barqy, from his father, raising it, said, ‘Amro Bin Al-Hamiq Al-Khuzae said to Amir Al-Momineen-asws, ‘By Allah-azwj! I have not come to you for wealth of the world you will be giving us, nor for seeking the authority (power) for my mention to be raised by it, except that you-asws are a son-asws of an uncle-as of Rasool-Allah-saww, and foremost of the people with the people, and husband of (Syeda) Fatima-asws chieftess of the women of the worlds, and father of the offspring which remained for Rasool-Allah-saww, and you-asws are of mightier arrow (defender) of than the Emigrants and the Helpers. By Allah-azwj! If you-asws were to task me with moving the lofty mountains and displace the deep oceans forever until my day (of death) comes to me, and in my hands is my sword, I shall rattle your-asws enemies with it, and strengthen your-asws friends by it, and Allah-azwj Raises your-asws glory and establish your-asws arguments by it, I do not think I-asws would

N° hadith1018
Volume34
Chapitre34
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.