Hadith 12
الحديث 1026
Bihar al-Anwar · Allamah al-Majlisi
َ] مِنْ كَلَامٍ لَهُ عَلَيْهِ السَّلَامُ كَلَّمَ بِهِ عَبْدَ اللَّهِ بْنَ زَمْعَةَ وَ هُوَ مِنْ شِيعَتِهِ، وَ ذَلِكَ أَنَّهُ قَدِمَ عَلَيْهِ فِي خِلَافَتِهِ يَطْلُبُ مِنْهُ مَالًا فَقَالَ عَلَيْهِ السَّلَامُ: إِنَّ هَذَا الْمَالَ لَيْسَ لِي وَ لَا لَكَ، وَ إِنَّمَا هُوَ فَيْءُ الْمُسْلِمِينَ وَ جَلْبُ أَسْيَافِهِمْ، فَإِنْ شَرِكْتَهُمْ فِي حَرْبِهِمْ كَانَ لَكَ مِثْلُ حَظِّهِمْ، وَ إِلَّا فَجَنَاةُ أَيْدِيهِمْ لَا تَكُونُ لِغَيْرِ أَفْوَاهِهِمْ. [1077] – نَهْجٌ: [وَ] هَنَّأَ بِحَضْرَتِهِ عَلَيْهِ السَّلَامُ رَجُلٌ رَجُلًا بِغُلَامٍ وُلِدَ لَهُ فَقَالَ: لِيَهْنِئْكَ الْفَارِسُ. فَقَالَ عَلَيْهِ السَّلَامُ: لَا تَقُلْ ذَاكَ وَ لَكِنْ قُلْ: شَكَرْتَ الْوَاهِبَ، وَ بُورِكَ لَكَ فِي الْمَوْهُوبِ، وَ بَلَغَ أَشُدَّهُ، وَ رُزِقْتَ بِرَّهُ. [1078] – نَهْجٌ: [وَ] بَنَى رَجُلٌ مِنْ عُمَّالِهِ عَلَيْهِ السَّلَامُ بِنَاءً فَخْماً فَقَالَ [عَلِيٌ] عَلَيْهِ السَّلَامُ. أَطْلَعَتِ الْوَرِقُ رُءُوسَهَا. إِنَّ الْبِنَاءَ لَيَصِفُ لَكَ الْغِنَى. [1079] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ: وَ قَدْ عَزَّى الْأَشْعَثَ بْنَ قَيْسٍ عَنِ ابْنٍ لَهُ: يَا أَشْعَثُ! إِنْ تَحْزَنْ عَلَى ابْنِكَ فَقَدِ اسْتَحَقَّتْ ذَلِكَ مِنْكَ الرَّحِمُ، وَ إِنْ تَصْبِرْ فَفِي اللَّهِ مِنْ كُلِّ مُصِيبَةٍ خَلَفٌ. يَا أَشْعَثُ! إِنْ صَبَرْتَ جَرَى عَلَيْكَ الْقَدَرُ وَ أَنْتَ مَأْجُورٌ، وَ إِنْ جَزِعْتَ جَرَى عَلَيْكَ وَ أَنْتَ مَأْزُورٌ. [يَا أَشْعَثُ! ابْنُكَ] سَرَّكَ وَ هُوَ بَلَاءٌ وَ فِتْنَةٌ، وَ حَزَنَكَ وَ هُوَ ثَوَابٌ وَ رَحْمَةٌ. [1080] – يج: رُوِيَ أَنَّ عَلِيّاً عَلَيْهِ السَّلَامُ قَالَ يَوْماً: لَوْ وَجَدْتُ رَجُلًا ثِقَةً لَبَعَثْتُ مَعَهُ بِمَالٍ إِلَى الْمَدَائِنِ إِلَى شِيعَتِي. فَقَالَ رَجُلٌ فِي نَفْسِهِ: لَآتِيَنَّهُ وَ لَأَقُولَنَّ أَنَا أَذْهَبُ بِالْمَالِ فَهُوَ يَثِقُ بِي، فَإِذَا أَخَذْتُهُ أَخَذْتُ طَرِيقَ الشَّامِ إِلَى مُعَاوِيَةَ،
فَجَاءَ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا أَذْهَبُ بِالْمَالِ، فَرَفَعَ رَأْسَهُ إِلَيَّ وَ قَالَ: إِلَيْكَ عَنِّي تَأْخُذُ طَرِيقَ الشَّامِ إِلَى مُعَاوِيَةَ. [1081] – نَهْجٌ: [وَ] قِيلَ: إِنَّ الْحَارِثَ بْنَ حَوْطٍ أَتَاهُ عَلَيْهِ السَّلَامُ فَقَالَ: أَ تَرَانِي [أَظُنُّ أَنَ] أَصْحَابَ الْجَمَلِ كَانُوا عَلَى ضَلَالَةٍ! فَقَالَ عَلَيْهِ السَّلَامُ: يَا حَارِ إِنَّكَ نَظَرْتَ تَحْتَكَ وَ لَمْ تَنْظُرْ فَوْقَكَ فَحِرْتَ، إِنَّكَ لَمْ تَعْرِفِ الْحَقَّ فَتَعْرِفَ أَهْلَهُ، وَ لَمْ تَعْرِفِ الْبَاطِلَ فَتَعْرِفَ مَنْ أَتَاهُ. فَقَالَ الْحَارِثُ: فَإِنِّي أَعْتَزِلُ مَعَ سَعْدِ بْنِ مَالِكٍ وَ عَبْدِ اللَّهِ بْنِ عُمَرَ، فَقَالَ عَلَيْهِ السَّلَامُ: إِنَّ سَعْداً وَ عَبْدَ اللَّهِ لَمْ يَنْصُرَا الْحَقَّ وَ لَمْ يَخْذُلَا الْبَاطِلَ. [1082- 1
my position by the Fountain, and at Maqam Al-Mahmoud (the Praise-worthy Position), they are my-asws enemies in the world and the Hereafter. And if my-asws feet were to be affirmed, I-asws shall return tribes to tribes, and tribes to tribes, and I-asws shall expel sixty tribes, there is no share for them in ’’. [65]
And from Yusuf Bin Kuleyb, from Yahya Bin Salim, from Amro Bin Umeyr, from his father, ‘From him-asws – similar to it’’. [66]
(The book) ‘Al Nahj (Balagah) –
‘And in a Hadeeth of his-asws: ‘This one (Sa’sa Bin Sowhan) is a versatile speaker’’. [67]
(The book) ‘Nahj (Al Balagah) –
‘And from a speech of his-asws he-asws spoke with Abdullah Bin Zam’ah, and he is from his-asws Shias, and that is because he had arrived to him during his-asws caliphate seeking wealth from him-asws. He-asws said: ‘This wealth is neither for me-asws nor for you, and rather it is a war booty of the Muslims, and their swords have pulled it. So, if you had participated in their wars, there would be for you like their share, or else the harvest of their hands cannot happen to be for other than their mouths’’. [68]
(The book) ‘Nahj (Al Balagah) –
‘And a man congratulated a man in his-asws presence for the boy having been born for him. He-asws said: ‘Congratulations of the horseman’. He-asws said: ‘Do not say that, but say, ‘Thank the Benefactor, Blessings be for you in your gift, and may he reach the adulthood and be Graced the righteousness’’. [69]
(The book) ‘Nahj (Al Balagah) –
‘A man from his-asws office bearers built a luxurious house, so Ali-asws said: ‘The silver is showing its head. Surely, the building describes the riches for you’’. [70]
(The book) ‘Nahj (Al Balagah) –
‘And he-asws said, and he-asws was consoling Al-Asha’s Bin Qays for (the death) of a son of his: ‘O Ash’as! If you were to grieve upon your son, so that is rightful from you due to the kinship, and if you were to be patient, then in Allah-azwj is a replacement from every difficulty. O Ash’as! If you were to be patient, the Pre-determination would flow upon you anyway and you will be Rewarded, and if you were to panic, it would still flow upon you and you would be sinful. O Ash’as! Your son cheered you (when he was born), and he was a trial and a Fitna, and he has grieved you (by his death), and it is a Reward and a Mercy’’. [71]
(The book) ‘Al Kharaij Wa Al Jaraih’ –
‘Ali-asws said one day: ‘If I-asws could find a trustworthy man, I-asws would send some wealth with him to Al-Madain to my-asws Shias’. A man said within himself, ‘I shall go to him-asws and say that I will go with the wealth, and he-asws would trust me with it. When I have taken it, I shall take the road to Syria to Muawiya’. He came to Ali-asws and said, ‘O Amir Al-Momineen-asws! I shall go with the wealth’. He-asws raised his-asws head towards me and said: ‘Get away from me-asws! You will be taking the road of Syria to Muawiya’’. [72]
(The book) ‘Nahj (Al Balagah) –
‘And it is said that Al-Haris Bin Howt came to him-asws and said, ‘What is your-asws view if I were to think that the compan
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