Hadith 12
الحديث 1026
Bihar al-Anwar · Allamah al-Majlisi
نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ لِكَاتِبِهِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ: أَلِقْ دَوَاتَكَ، وَ أَطِلْ جِلْفَةَ قَلَمِكَ، وَ فَرِّجْ بَيْنَ السُّطُورِ، وَ قَرْمِطْ بَيْنَ الْحُرُوفِ، فَإِنَّ ذَلِكَ أَجْدَرُ بِصَبَاحَةِ الْخَطِّ. [1095] – نَهْجٌ: [وَ] قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: يَأْتِي عَلَى النَّاسِ زَمَانٌ، لَا يَبْقَى فِيهِمْ مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ، وَ مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ، مَسَاجِدُهُمْ يَوْمَئِذٍ عَامِرَةٌ مِنَ الْبِنَاءِ، خَرَابٌ مِنَ الْهُدَى، سُكَّانُهَا وَ عُمَّارُهَا شَرُّ أَهْلِ الْأَرْضِ، مِنْهُمْ تَخْرُجُ الْفِتْنَةُ، وَ إِلَيْهِمْ تَأْوِي الْخَطِيئَةُ. يَرُدُّونَ مَنْ شَذَّ عَنْهَا فِيهَا، وَ يَسُوقُونَ مَنْ تَأَخَّرَ عَنْهَا إِلَيْهَا، يَقُولُ اللَّهُ سُبْحَانَهُ: «فَبِي حَلَفْتُ لَأَبْعَثَنَّ عَلَى أُولَئِكَ فِتْنَةً أَتْرُكُ الْحَكِيمَ فِيهَا حَيْرَانَ». وَ قَدْ فَعَلَ، وَ نَحْنُ نَسْتَقِيلُ اللَّهَ عَثْرَةَ الْغَفْلَةِ. [1096] – [نَهْجٌ: ] وَ قَالَ عَلَيْهِ السَّلَامُ لِغَالِبِ بْنِ صَعْصَعَةَ أَبِي الْفَرَزْدَقِ فِي كَلَامٍ دَارَ بَيْنَهُمَا-: مَا فَعَلَتْ إِبِلُكَ الْكَثِيرَةُ؟ فَقَالَ: ذَعْذَعَتْهَا الْحُقُوقُ يَا أَمِيرَ الْمُؤْمِنِينَ. فَقَالَ عَلَيْهِ السَّلَامُ: ذَاكَ أَحْمَدُ سُبُلِهَا. [1097- 1117]- كِتَابُ الْغَارَاتِ بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ النُّعْمَانِ قَالَ: قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: لَئِنْ مَلَكْتُ لَأَرْمِيَنَّهُ بِالْحِجَارَةِ. يَعْنِي الْمُغِيرَةَ [بْنَ شُعْبَةَ] وَ كَانَ يَنْتَقِصُ عَلِيّاً عَلَيْهِ السَّلَامُ. وَ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ قَالَ: ذُكِرَ الْمُغِيرَةُ بْنُ شُعْبَةَ عِنْدَ عَلِيٍّ عَلَيْهِ السَّلَامُ فَقَالَ: وَ مَا الْمُغِيرَةُ؟ إِنَّمَا كَانَ سَبَبُ إِسْلَامِهِ لِفَجْرَةٍ وَ غِدْرَةٍ لِمُطْمَئِنِّينَ إِلَيْهَا رَكِبَهَا مِنْهُمْ فَهَرَبَ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ كَالْعَائِذِ بِالْإِسْلَامِ
وَ اللَّهِ مَا رَأَى [أَحَدٌ] عَلَيْهِ مِنِ ادِّعَاءِ الْإِسْلَامِ خضوع و لا خشوع [خُضُوعاً وَ لَا خُشُوعاً]. أَلَا وَ إِنَّهُ كَانَ مِنْ ثَقِيفٍ فَرَاعِنَةٌ يُجَانِبُونَ الْحَقَّ وَ يُسْعِرُونَ نِيرَانَ الْحَرْبِ وَ يُوَازِرُونَ الظَّالِمِينَ. أَلَا لِأَنَّ ثَقِيفاً قَوْمٌ غُدَرُ لَا يُوفُونَ بِعَهْدٍ، يُبْغِضُونَ الْعَرَبَ، كَأَنَّهُمْ لَيْسُوا مِنْهُمْ وَ لَرُبَّ صَالِحٍ قَدْ كَانَ فِيهِمْ مِنْهُمْ عُرْوَةُ بْنُ مَسْعُودٍ وَ أَبُو عُبَيْدِ بْنُ مَسْعُودٍ. وَ أَمَّا الْوَلِيدُ بْنُ عُقْبَةَ فَهُوَ الَّذِي سَمَّاهُ اللَّهُ فِي كِتَابِهِ فَاسِقاً، وَ هُوَ أَحَدُ الصِّبْيَةِ الَّذِينَ بَشَّرَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِالنَّارِ وَ [قَدْ] قَالَ شِعْراً يَرُدُّ عَلَى النَّبِيِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَوْلَهُ حَيْثُ قَالَ فِي عَلِيٍّ
lagah)’ –
‘Amir Al-Momineen-asws said: ‘There shall come a time upon the people, there will not remain among them, from the Quran except its ritual, and from except its name. Their Masjids in those days would be built up of the construction, in ruins of the guidance, and its dwellers and its religious ones would be the evilest of the people of the earth. The Fitna would come out from them and to them will the sins shelter. They will return the one who turns away from it, to it, and they would usher the one staying back from it, to it. Allah-azwj the Glorious Says: “I-azwj Swear by Myself-azwj! I-saww shall Send such Fitna upon them, it will leave the wise ones to be confused during it! ” And He-azwj will Do so, and we seek Pardon of Allah-azwj for the stumbles of neglect’’. [87]
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws said to Ghalib Bin Sa’sa Abu Al-Farazdaq in a conversation between them: ‘What did you do with your numerous camels? ’ He said, ‘I used them for the (Obligatory) rights, O Amir Al-Momineen-asws’. He-asws said: ‘That is the most praise-worthy of its ways’’. [88]
Kitab Al Gharaat – By his chain from Ali Bin Al Numan who said, ‘Ali-asws said: ‘If I-asws had control, I-asws would have pelted him with the stones’ – meaning Al-Mugheira Bin Shuba, and he used to despise Ali-asws. And from Jundab Bin Abdullah who said, ‘Al-Mugheira Bin Shuba was mentioned in the presence of Ali-asws. He-asws said: ‘And what is Al-Mugheira? But rather, the reason of his being a Muslim was for transgression and betrayal for them to be reassured to it. He rode from them and fled, and he came to the Prophet-saww like the one sheltering with. By Allah-azwj! I-asws did not see him being serious upon it, in fulfilling, neither humbleness nor reverence. Indeed! And he was from pharaohs of Saqeef, shunning the truth and igniting the flames of war, and backing the oppressors. Indeed! Because Saqeef are a treacherous people, they will not be loyal with a pact, being hateful towards the Arabs. It is as if they aren’t from them, and perhaps the righteous ones who had happened to be among them, from them was Urwah Bin Masoud and Abu Ubeyda Bin Masoud. And as for Al-Waleed Bin Uqba, he is the one whom Allah-azwj has Named in His-azwj Book as a mischief-maker (transgressor), and he is one of boys, those the Prophet-saww had given them the news of the Fire, and a poet has said referring to the Prophet-saww by his words when he-saww said regarding Ali-asws: ‘If you were to place him-asws in charge, you will find him-asws to be guiding, Guided. He-asws will travel with you on the straight road’, Al-Waleed said in response to these words, ‘Supposing he had lost the camel along with its load, he-asws would neither be guided nor would he-asws be a guide’. He is from the haters of Ali-asws and (was from) his-asws enemies, and enemies of the Prophet-saww, because the Prophet-saww had legalised his killing by the hand of Ali-asws in a combat on the day of Badr with the suppression’’. [89]
And from Mugheira Al Zaby who said, ‘Some people pa
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