Hadith 314
الحديث 150
Bihar al-Anwar · Allamah al-Majlisi
ْ وَ كَشَفَتْ عَنْ سَاقَيْهَا إِذْ كَانَ فِي الْأَرْضِ وَحَلٌ وَ نَظَرَ هَذَا الْخَائِنُ إِلَيْهَا فَرَاوَدَهَا عَنْ نَفْسِهَا فَأَجَابَتْهُ وَ فَجَرَ بِهَا وَ خَانَكَ
فَخَرَّ الْهِنْدِيُّ فَقَالَ ارْحَمْنِي فَقَدْ أَخْطَأْتُ وَ أُقِرُّ بِذَلِكَ ثُمَّ صَارَتْ فَرْوَةً كَمَا كَانَتْ وَ أَمَرَهُ أَنْ يَلْبَسَهَا فَلَمَّا لَبِسَهَا انصمت [انْضَمَّتْ] فِي حَلْقِهِ وَ خَنَقَتْهُ حَتَّى اسْوَدَّ وَجْهُهُ فَقَالَ الصَّادِقُ ع أَيُّهَا الْفَرْوُ خَلِّ عَنْهُ حَتَّى يَرْجِعَ إِلَى صَاحِبِهِ فَيَكُونَ هُوَ أَوْلَى بِهِ مِنَّا
فَانْحَلَّ الْفَرْوُ وَ قَالَ الْهِنْدِيُّ اللَّهَ اللَّهَ فِيَّ وَ إِنَّكَ إِنْ رَدَدْتَ الْهَدِيَّةَ خَشِيتُ أَنْ يُنْكِرَ ذَلِكَ عَلَيَّ فَإِنَّهُ بَعِيدُ الْعُقُوبَةِ فَقَالَ أَسْلِمْ أُعْطِكَ الْجَارِيَةَ فَأَبَى فَقَبِلَ الْهَدِيَّةَ وَ رَدَّ الْجَارِيَةَ
فَلَمَّا رَجَعَ إِلَى الْمَلِكِ رَجَعَ الْجَوَابُ إِلَى أَبِي بَعْدَ أَشْهُرٍ فِيهِ مَكْتُوبٌ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ إِلَى جَعْفَرِ بْنِ مُحَمَّدٍ الْإِمَامِ ع مِنْ مَلِكِ الْهِنْدِ أَمَّا بَعْدُ فَقَدْ أَهْدَيْتُ إِلَيْكَ جَارِيَةً فَقَبِلْتَ مِنِّي مَا لَا قِيمَةَ لَهُ وَ رَدَدْتَ الْجَارِيَةَ فَأَنْكَرَ ذَلِكَ قَلْبِي وَ عَلِمْتُ أَنَّ الْأَنْبِيَاءَ وَ أَوْلَادَ الْأَنْبِيَاءِ مَعَهُمْ فِرَاسَةٌ
فَنَظَرْتُ إِلَى الرَّسُولِ بِعَيْنِ الْخِيَانَةِ فَاخْتَرَعْتُ كِتَاباً وَ أَعْلَمْتُهُ أَنَّهُ أَتَانِي مِنْكَ الْخِيَانَةُ وَ حَلَفْتُ أَنَّهُ لَا يُنَجِّيهِ إِلَّا الصِّدْقُ فَأَقَرَّ بِمَا فَعَلَ وَ أَقَرَّتِ الْجَارِيَةُ بِمِثْلِ ذَلِكَ وَ أَخْبَرَتْ بِمَا كَانَ مِنَ الْفَرْوَةِ
فَتَعَجَّبْتُ مِنْ ذَلِكَ وَ ضَرَبْتُ عُنُقَهَا وَ عُنُقَهُ وَ أَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ وَ اعْلَمْ أَنِّي فِي أَثَرِ الْكِتَابِ
فَمَا أَقَامَ إِلَّا مُدَّةً يَسِيرَةً حَتَّى تَرَكَ مُلْكَ الْهِنْدِ وَ أَسْلَمَ وَ حَسُنَ إِسْلَامُهُ.
up in the sun. She came out and uncovered from her leg. There was mud in the ground, and this betrayer looked at her. He seduced her and she responded to him, and he was immoral with her, and betrayed you-asws! ’
The Indian fell and said, ‘Have mercy on me! I was mistaken and acknowledge with that’. Then the coat became like what it had been, and he-asws instructed him to wear it. When he wore it. When he wore it, it tightened in his throat and choked him until his face darkened. Al-Sadiq-asws said: ‘O you coat! Loosen from him until he returns to his master, for he is foremost with him than we are! ’
The coat loosened, and the Indian said, ‘Allah-azwj! Allah-azwj regarding me and you-asws! If you-asws were to return the gift, I fear that he would dislike that upon me, for he is of far punishment’. He-asws said: ‘Become Muslim and I-asws shall give you the slave girl’. He refused. He-asws accepted the gifts and returned the slave girl. When he returned to the king, the answer returned to my-asws father-asws after months. In it was written, ‘In the Name of Allah-azwj the Beneficent, the Merciful. To Ja’far-asws Bin Muhammad-asws, the Imam-asws, from the king of India. As for after, I had gifted a slave girl to you, but you accepted from me what had no value for it, and you-asws returned the slave girl. My heart disliked that, and I know that the Prophets-as and children of the Prophets-as, there is discernment with them. I looked at the messenger with an eye of betrayal. So I invented a letter and let him know that it had come to me from you-asws of the betrayal, and I swore that nothing would save him except the truthfulness. So, he acknowledge with what he had done, and the slave girl (also) acknowledged with the like of that, and she informed with what had happened from the coat. I was astounded from that and I struck off her neck and his neck, and I testify that there is no god except Allah-azwj Alone, there being no associate for Him-azwj, and that Muhammad-azwj is His-azwj servant and His-azwj Rasool-saww. And know that I am in the tracks of the letter’. I did not stay except for a small period until he left the kingdom of India and became a Muslim, and his Islam was good’’. [150]
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