Hadith 175

الحديث 107

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

قَالَ ذَلِكَ قَائِمُنَا فَيُنَزِّلُهُ اللَّهُ عَلَيْهِ فَيُفَسِّرُهُ وَ ينزله [يُنَزِّلُ‏] عَلَيْهِ مَا لَمْ يُنَزِّلْ عَلَى الصِّدِّيقِينَ وَ الرُّسُلِ وَ الْمُهْتَدِينَ
ثُمَّ قَالَ الرَّاهِبُ فَأَخْبِرْنِي عَنِ الِاثْنَيْنِ مِنْ تِلْكَ الْأَرْبَعَةِ الْأَحْرُفِ الَّتِي فِي الْأَرْضِ مَا هِيَ
قَالَ أُخْبِرُكَ بِالْأَرْبَعَةِ كُلِّهَا أَمَّا أَوَّلُهُنَّ فَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ بَاقِياً وَ الثَّانِيَةُ مُحَمَّدٌ رَسُولُ اللَّهُ مُخْلِصاً وَ الثَّالِثَةُ نَحْنُ أَهْلُ الْبَيْتِ وَ الرَّابِعَةُ شِيعَتُنَا مِنَّا وَ نَحْنُ مِنْ رَسُولِ اللَّهِ ص وَ رَسُولُ اللَّهِ مِنَ اللَّهِ بِسَبَبٍ
فَقَالَ لَهُ الرَّاهِبُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ أَنَّ مَا جَاءَ بِهِ مِنْ عِنْدِ اللَّهِ حَقٌّ وَ أَنَّكُمْ صَفْوَةُ اللَّهِ مِنْ خَلْقِهِ وَ أَنَّ شِيعَتَكُمُ الْمُطَهَّرُونَ الْمُسْتَبْدَلُونَ وَ لَهُمْ عَاقِبَةُ اللَّهِ‏ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ*
فَدَعَا أَبُو إِبْرَاهِيمَ ع بِجُبَّةِ خَزٍّ وَ قَمِيصٍ قُوهِيٍّ وَ طَيْلَسَانٍ وَ خُفٍّ وَ قَلَنْسُوَةٍ فَأَعْطَاهَا إِيَّاهُ وَ صَلَّى الظُّهْرَ وَ قَالَ لَهُ اخْتَتِنْ فَقَالَ قَدِ اخْتَتَنْتُ فِي سَابِعِي. وَ رَوَى الْبُرْسِيُّ فِي مَشَارِقِ الْأَنْوَارِ عَنْ صَفْوَانَ بْنِ مِهْرَانَ قَالَ‏ أَمَرَنِي سَيِّدِي أَبُو عَبْدِ اللَّهِ ع يَوْماً أَنْ أُقَدِّمَ نَاقَتَهُ إِلَى بَابِ الدَّارِ فَجِئْتُ بِهَا فَخَرَجَ أَبُو الْحَسَنِ مُوسَى ع مُسْرِعاً وَ هُوَ ابْنُ سِتِّ سِنِينَ فَاسْتَوَى عَلَى ظَهْرِ النَّاقَةِ وَ أَثَارَهَا وَ غَابَ عَنْ بَصَرِي
قَالَ فَقُلْتُ‏ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ‏ وَ مَا أَقُولُ لِمَوْلَايَ إِذَا خَرَجَ يُرِيدُ النَّاقَةَ
قَالَ فَلَمَّا مَضَى مِنَ النَّهَارِ سَاعَةٌ إِذَا النَّاقَةُ قَدِ انْقَضَّتْ كَأَنَّهَا شِهَابٌ وَ هِيَ تَرْفَضُّ عَرَقاً فَنَزَلَ عَنْهَا وَ دَخَلَ الدَّارَ فَخَرَجَ الْخَادِمُ وَ قَالَ أَعِدِ النَّاقَةَ مَكَانَهَا وَ أَجِبْ مَوْلَاكَ
قَالَ فَفَعَلْتُ مَا أَمَرَنِي فَدَخَلْتُ عَلَيْهِ فَقَالَ يَا صَفْوَانُ إِنَّمَا أَمَرْتُكَ بِإِحْضَارِ النَّاقَةِ لِيَرْكَبَهَا مَوْلَاكَ أَبُو الْحَسَنِ
فَقُلْتَ فِي نَفْسِكَ كَذَا وَ كَذَا فَهَلْ‏ عَلِمْتَ يَا صَفْوَانُ أَيْنَ بَلَغَ عَلَيْهَا فِي هَذِهِ السَّاعَةِ إِنَّهُ بَلَغَ مَا بَلَغَهُ ذُو الْقَرْنَيْنِ وَ جَاوَزَهُ أَضْعَافاً مُضَاعَفَةً وَ أَبْلَغَ كُلَّ مُؤْمِنٍ وَ مُؤْمِنَةٍ سَلَامِي. باب 5 عبادته و سيره و مكارم أخلاقه و وفور علمه صلوات اللَّهُ عليه‏

✦ Traduction

vealing unto him-asws, so he-asws would be interpreting these, and there would be Revealed unto him-asws what was not Revealed upon the truthful ones, and the Rasools-as and the Guided ones’. Then the Monk said, ‘Inform me about the two from those four ‘Hurouf’ which are in the earth, what are these? ’
He-asws said: ‘I-asws shall inform you with all four of them. As for the first of these so it is, ‘There is no god except Allah-azwj Alone, there being no associates for Him-azwj surviving’; and the second, ‘Muhammad-saww is Rasool-saww of Allah-azwj, purely’; and the third is us-asws, the People-asws of the Household; and the fourth, ‘Our-asws Shias are from us-asws and we-asws are from Rasool-Allah-saww, and Rasool-Allah-saww is from Allah-azwj by a cause’. The Monk said to him-asws, ‘I testify that there is no god except Allah-azwj, and that Muhammad-saww is Rasool-Allah-saww, and that whatever he-saww came with from the Presence of Allah-azwj is true, and you (Imams-asws) are the elites of Allah-azwj from His-azwj creatures, and that your-asws Shias are the clean ones, the exchanged ones, and for them is the goodly end of Allah-azwj, and the Praise is for Allah-azwj, Lord-azwj of the worlds’. Abu Ibrahim-asws called for a gown (made of) Khazz, and a Qowhy shirt, and a pallium, and shoes, and a cap, so he-asws gave these to him, and he-asws prayed Al-Zohr Salat and said to him: ‘Get circumcised! ’ He said, ‘I was circumcised during my seventh (day)’’. [198]
And it is reported by Al Bursy in (the book) ‘Mashariq Al Anwaar, from Safwan Bin Mihran who said, ‘My Master-asws Abu Abdullah-asws instructed me one day that I should bring forwards his-asws she-camel at the door of the house. I came with it. Abu Al-Hassan-asws came out quickly and he-asws was a boy of six years old. He-asws sat evenly upon the back of the she-camel, and spurred it, and disappeared from my sight. He (the narrator) said, ‘I said, ‘We are for Allah-azwj and are returning to Him-azwj! And what will I say to my Master-asws when he-asws comes out wanting the she-camel? ’
He (the narrator) said, ‘When an hour had passed from the day, when the camel return and if it was a shooting star, and it was sweating profusely. He-asws descended from it and entered the house. The servant came out and said, ‘Return the camel to its place, and answer your Master-asws! ’
He (the narrator) said, ‘I did what he had instructed me, and I entered to see him-asws. He-asws said: ‘O Safwan! But rather I-asws had instructed you with presenting the camel for your Master-asws Abu Al-Hassan-asws to ride it’. I said such and such within myself. (He-asws said): ‘Do you know, O Safwan, when he-asws reached upon it during this time? He-asws reached what Zul Qarnayn had reached, and exceeded it manifold, and he-asws delivered my-asws greetings to every Momin and Momina’’. [199]

N° hadith107
Volume48
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.