ي بِنَرْجِسَ إِلَى ابْنِي أَبِي مُحَمَّدٍ
قَالَتْ فَقُلْتُ يَا سَيِّدِي عَلَى هَذَا قَصَدْتُكَ أَنْ أَسْتَأْذِنَكَ فِي ذَلِكَ فَقَالَ يَا مُبَارَكَةُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحَبَّ أَنْ يُشْرِكَكِ فِي الْأَجْرِ وَ يَجْعَلَ لَكِ فِي الْخَيْرِ نَصِيباً
قَالَتْ حَكِيمَةُ فَلَمْ أَلْبَثْ أَنْ رَجَعْتُ إِلَى مَنْزِلِي وَ زَيَّنْتُهَا وَ وَهَبْتُهَا لِأَبِي مُحَمَّدٍ وَ جَمَعْتُ بَيْنَهُ وَ بَيْنَهَا فِي مَنْزِلِي فَأَقَامَ عِنْدِي أَيَّاماً ثُمَّ مَضَى إِلَى وَالِدِهِ وَ وَجَّهْتُ بِهَا مَعَهُ
قَالَتْ حَكِيمَةُ فَمَضَى أَبُو الْحَسَنِ ع وَ جَلَسَ أَبُو مُحَمَّدٍ ع مَكَانَ وَالِدِهِ وَ كُنْتُ أَزُورُهُ كَمَا كُنْتُ أَزُورُ وَالِدَهُ فَجَاءَتْنِي نَرْجِسُ يَوْماً تَخْلَعُ خُفِّي وَ قَالَتْ يَا مَوْلَاتِي نَاوِلْنِي خُفَّكِ فَقُلْتُ بَلْ أَنْتِ سَيِّدَتِي وَ مَوْلَاتِي وَ اللَّهِ لَا دَفَعْتُ إِلَيْكِ خُفِّي لِتَخْلَعِيهِ وَ لَا خَدَمْتِينِي بَلْ أَخْدُمُكِ عَلَى بَصَرِي
فَسَمِعَ أَبُو مُحَمَّدٍ ع ذَلِكَ فَقَالَ جَزَاكِ اللَّهُ خَيْراً يَا عَمَّةِ فَجَلَسْتُ عِنْدَهُ إِلَى وَقْتِ غُرُوبِ الشَّمْسِ فَصِحْتُ بِالْجَارِيَةِ وَ قُلْتُ نَاوِلِينِي ثِيَابِي لِأَنْصَرِفَ فَقَالَ ع يَا عَمَّتَاهْ بِيتِيَ اللَّيْلَةَ عِنْدَنَا فَإِنَّهُ سَيُولَدُ اللَّيْلَةَ الْمَوْلُودُ الْكَرِيمُ عَلَى اللَّهِ عَزَّ وَ جَلَّ الَّذِي يُحْيِي اللَّهُ عَزَّ وَ جَلَّ بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
قُلْتُ مِمَّنْ يَا سَيِّدِي وَ لَسْتُ أَرَى بِنَرْجِسَ شَيْئاً مِنْ أَثَرِ الْحَمْلِ فَقَالَ مِنْ نَرْجِسَ لَا مِنْ غَيْرِهَا قَالَتْ فَوَثَبْتُ إِلَى نَرْجِسَ فَقَلَبْتُهَا ظَهْراً لِبَطْنٍ فَلَمْ أَرَ بِهَا أَثَراً مِنْ حَبَلٍ فَعُدْتُ إِلَيْهِ فَأَخْبَرْتُهُ بِمَا فَعَلْتُ
فَتَبَسَّمَ ثُمَّ قَالَ لِي إِذَا كَانَ وَقْتُ الْفَجْرِ يَظْهَرُ لَكِ بِهَا الْحَبَلُ لِأَنَّ مَثَلَهَا مَثَلُ أُمِّ مُوسَى لَمْ يَظْهَرْ بِهَا الْحَبَلُ وَ لَمْ يَعْلَمْ بِهَا أَحَدٌ إِلَى وَقْتِ وِلَادَتِهَا لِأَنَّ فِرْعَوْنَ كَانَ يَشُقُّ بُطُونَ الْحَبَالَى فِي طَلَبِ مُوسَى وَ هَذَا نَظِيرُ مُوسَى ع
قَالَتْ حَكِيمَةُ فَلَمْ أَزَلْ أَرْقُبُهَا إِلَى وَقْتِ طُلُوعِ الْفَجْرِ وَ هِيَ نَائِمَةٌ بَيْنَ يَدَيَّ لَا تَقْلِبُ جَنْباً إِلَى جَنْبٍ حَتَّى إِذَا كَانَ فِي آخِرِ اللَّيْلِ وَقْتَ طُلُوعِ الْفَجْرِ وَثَبَتْ فَزِعَةً فَضَمَمْتُهَا إِلَى صَدْرِي وَ سَمَّيْتُ عَلَيْهَا
فَصَاحَ أَبُو
reeted and sat down. He-asws initiated me-as and said: ‘O Hakeema-as! Send Narjis-as to my-asws son-asws Abu Muhammad-asws! ’
She (Hakeema-as) said: ‘I-as said: ‘O my Master-asws! It was upon this that I-as had come for to you-asws, to seek your-asws permission regarding that’. He-asws said: ‘O Blessed lady! Allah-azwj Blessed and Exalted Loved to Participate you-as in the Recompense and Made a share to be for you-as in the goodness’. Hakeema-as said: ‘It was not long before I-as returned to my-as house and adorned her-as and gifted her-as to Abu Muhammad-asws and gathered between him-asws and her-as in my-as house. He-asws stayed with me-as for days, then went to his-asws father-asws and I-as sent her-as with him-asws’. (Syeda) Hakeema-as said: ‘Abu Al-Hassan-asws passed away and Abu Muhammad-asws sat in the place of his-asws father-asws, and I-as used to visit him-asws just as I-as used to visit his-asws father-asws. One day Narjis-as came to me-as to take off my-as shoes and said, ‘O my Mistress! Give me-as your shoes’. I-as said: ‘But you-as are my chieftess and my Mistress! By Allah-azwj! I-as will not hand over my-as shoes to you-as to take off nor serve me-as, but I-as shall serve you-as, upon my-as eyes’. Abu Muhammad-asws heard that. He-asws said: ‘May Allah-azwj Recompense you-as goodly, O aunt! ’ I-as sat with him-asws up to the time of sunset. I-as called the slave girl and said: ‘Give me-as my-as clothes for the leaving! ’ He-asws said: ‘O aunt! Spend the night with us, for there shall be coming tonight the new-born honourable unto Allah-azwj Mighty and Majestic, the one Allah-azwj would be Reviving the earth with after its death! ’
I said, ‘From who, O my Master-asws, and I-as haven’t seen with Narjis-as any traces of what women have? ’ He-asws said: ‘From Narjis-as, not from anyone else’. I-as leapt to Narjis-as and I-as turned her-as from back to front, but I-as could not see with her-as any trace of what women get. I-as returned to him-asws and informed him-asws with what I-as had done. He-asws smiled, then said to me-as: ‘When it will be the time of dawn, the signs with her-as would appear to you-as, because her-as example is an example of the mother-as of Musa-as. The signs did not appear with her-as no one knew of it up to the time of her-as being blessed, because Pharaoh-la was splitting the bellies of the pregnant women in search of Musa-as, and this one is a peer of Musa-as’. (Syeda) Hakeema-as said: ‘I-as did not cease to watch out up to the time of emergence of dawn, and she-as was sleeping in front of me-as, not even turning side to side, until when it was during the end of the night, at the time of emergence of dawn, she-as leapt up alarmed. I-as hugged her-as to my-as chest and I-as named (Allah-azwj) upon her-as. Abu Muhammad-asws cal
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