Hadith 161

u Hamza, and Al Fazl Bin Shazan, and the Sheikh Al Shaheed Muhammad Bin Makky, and Al-Husayn Bin Hamdan, and Al Hassan Bin Muhammad Bin Jamhour the blind, compiler of the book ‘Al Wahida’; Al Hassan Bin Mahboub, and Ja’far Bin Muhammad Bin Malik Al Kufy, and Tahr Bin Abdullah, and Shazan Bin Jibrail, and author of the book ‘Al Fazail’, and compiler of the book ‘Al Ateeq’, and compiler of the book ‘Al Khatab’, and others from the compilers of the books which are in our possession and we do not know its compiler upon the designation and for that we are not attributing the Ahadith to them, and even though part of it exists in these. And when the likes of this does not constitute ‘recurring’ then regarding which thing would it be possible to claim recurrence, along with what is reported by all the Shias, posterity from the ancestors? And I think that the one who doubts the likes of them, so he is doubting in the Imams-asws of the religion, and it is not possible for him to reveal that between the Momineen, so he deceives that in ruining the orthodox religion by casting what the intellects of the weak ones and the doubts of the atheists would hasten to, They are intending to extinguish the Light of Allah with their mouths, and Allah Refused except that He would Complete His Light, and even though the Kafirs dislike it [9: 32]. And let us mention for additional confirmation and emphasis, names of some of the ones who objected to the composing of this claimant and classified it, or argued against the deniers, or debated the opponents, besides what has appeared from our presentation in the inclusive Ahadith, and Allah-azwj is the Harmoniser. From them is Ahmad Bin Dawood Bin Saeed Al Jarjani. The Sheikh said in ‘Al Fihrist’ of his in the book ‘Al Mut’ah Wa Al-Raj’at. And from them is Al Hassan Bin Ali Bin Abu Hamza Al Batainy, and is counted by Al Najashy in all of his books, ‘Kitab Al-Raj’at’. And from them is Al Fazl Bin Shazan Al Neshapuri. The Sheikh mentioned in ‘Al Fihrist’, and Al Najashy that there are books for him in proving the Raj’at. And from them is Al Sadouq Muhammad Bin Ali Bin Babuwayh, for he counted Al Najashy from his books, ‘Kitab Al-Raj’at’. And from them is Muhammad Bin Masoud Al Ayyashi. The Sheikh mentioned and Al Najashy in ‘Al Fihrist’, his book regarding the Raj’at. And from them is Al Hassan Bin Suleyman, based upon the Ahadith what we reported from him. And as for rest of the companions, they are mentioned it among what they have authored regarding the occultation and they did not particularise a message for it, and most of the authors of the books from our companions, they have particularised books regarding the occultation, and it is known the preceding ones who reported that, from the mighty companions and great narrators, those one can neither doubt in their majesty nor be suspicious. And the Allama, may Allah-azwj have Mercy on him, said in a summary of the men (narrators), in a translation of Maysar Bin Abdul Aziz, and Al Aqeeqy said, ‘The Progeny-asws of Muhammad-saww praised him’, and he was from the ones who struggled regarding the Raj’at – end. I (Majlisi) am saying, ‘It is said that the meaning is that he would return after his death, along with Al-Qaim-ajfj and fight alongside him-ajfj, and the apparent with me is that the meaning is, he used to quarrel with the opponents and argue against them regarding the reality of the Raj’at. And the Sheikh Ameem Al Deen Al Tabarsy said regarding Words of the Exalted: And when the Word occurs upon them, [27: 82] – i. e. the punishment and the threat are obligated upon them. And it is said it’s meaning is, when they come to where there is no success for any one of them, nor anyone by their means. And it is said, when the punishment befalls them at the approach of the Hour, We will Bring out to them a walker from the earth to speak to them. [27: 82]. It will emerge between Al-Safa and Al Marwa. It will inform the Momin that he is a Momin, and the Kafir that he is a Kafir, and during that the encumberment would be raised and the repentance will no longer be Accepted, and it is a knowledge from the signs of the House. And it is said there will