Hadith 89

الحديث 90

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َبْهَجُ بِزِينَةِ رِيَاضِهَا وَ تَزْدَهِي بِمَا أُلْبِسَتْهُ مِنْ ربط [رَيْطِ] أَزَاهِيرِهَا وَ حِلْيَةِ مَا شُمِّطَتْ‏ بِهِ مِنْ نَاضِرِ أَنْوَارِهَا
وَ جَعَلَ ذَلِكَ بَلَاغاً لِلْأَنَامِ وَ رِزْقاً لِلْأَنْعَامِ وَ خَرَقَ الْفِجَاجَ فِي آفَاقِهَا وَ أَقَامَ الْمَنَارَ لِلسَّالِكِينَ عَلَى جَوَادِّ طُرُقِهَا
فَلَمَّا مَهَدَ أَرْضَهُ وَ أَنْفَذَ أَمْرَهُ اخْتَارَ آدَمَ ع خِيَرَةً مِنْ خَلْقِهِ وَ جَعَلَهُ أَوَّلَ جِبِلَّتِهِ وَ أَسْكَنَ‏ جَنَّتَهُ وَ أَرْغَدَ فِيهَا أُكُلَهُ وَ أَوْعَزَ إِلَيْهِ فِيمَا نَهَاهُ عَنْهُ وَ أَعْلَمَهُ أَنَّ فِي الْإِقْدَامِ عَلَيْهِ التَّعَرُّضَ لِمَعْصِيَتِهِ وَ الْمُخَاطَرَةَ بِمَنْزِلَتِهِ
فَأَقْدَمَ عَلَى مَا نَهَاهُ عَنْهُ مُوَافَاةً لِسَابِقِ عِلْمِهِ فَأَهْبَطَهُ بَعْدَ التَّوْبَةِ لِيَعْمُرَ أَرْضَهُ بِنَسْلِهِ وَ لِيُقِيمَ الْحُجَّةَ بِهِ عَلَى عِبَادِهِ
وَ لَمْ يُخْلِهِمْ بَعْدَ أَنْ قَبَضَهُ مِمَّا يُؤَكِّدُ عَلَيْهِمْ حُجَّةَ رُبُوبِيَّتِهِ وَ يَصِلُ بَيْنَهُمْ وَ بَيْنَ مَعْرِفَتِهِ بَلْ تَعَاهَدَهُمْ بِالْحُجَجِ عَلَى أَلْسُنِ الْخِيَرَةِ مِنْ أَنْبِيَائِهِ وَ مُتَحَمِّلِي وَدَائِعِ رِسَالاتِهِ قَرْناً فَقَرْناً حَتَّى تَمَّتْ بِنَبِيِّنَا مُحَمَّدٍ ص حُجَّتُهُ وَ بَلَغَ الْمَقْطَعَ عُذْرُهُ وَ نُذُرُهُ
وَ قَدَّرَ الْأَرْزَاقَ فَكَثَّرَهَا وَ قَلَّلَهَا وَ قَسَّمَهَا عَلَى الضِّيقِ وَ السَّعَةِ فَعَدَلَ فِيهَا لِيَبْتَلِيَ مَنْ أَرَادَ بِمَيْسُورِهَا وَ مَعْسُورِهَا وَ لِيَخْتَبِرَ بِذَلِكَ الشُّكْرَ وَ الصَّبْرَ مِنْ غَنِيِّهَا وَ فَقِيرِهَا
ثُمَّ قَرَنَ بِسَعَتِهَا عَقَابِيلَ فَاقَتِهَا وَ بِسَلَامَتِهَا طَوَارِقَ آفَتِهَا وَ بِفُرَجِ أَفْرَاحِهَا غُصَصَ أَتْرَاحِهَا وَ خَلَقَ الْآجَالَ فَأَطَالَهَا وَ قَصَّرَهَا وَ قَدَّمَهَا وَ أَخَّرَهَا وَ وَصَلَ بِالْمَوْتِ أَسْبَابَهَا وَ جَعَلَهُ خَالِجاً لِأَشْطَانِهَا وَ قَاطِعاً لِمَرَائِرِ قرانها [أَقْرَانِهَا]
عَالِمُ السِّرِّ مِنْ ضَمَائِرِ الْمُضْمِرِينَ وَ نَجْوَى الْمُتَخَافِتِينَ وَ خَوَاطِرِ رَجْمِ الظُّنُونِ وَ عُقَدِ عَزِيمَاتِ الْيَقِينِ وَ مَسَارِقِ إِيمَاضِ الْجُفُونِ وَ مَا ضَمِنَتْهُ أَكْنَافُ الْقُلُوبِ‏ وَ غَيَابَاتُ الْغُيُوبِ
وَ مَا أَصْغَتْ لِاسْتِرَاقِهِ مَصَائِخُ الْأَسْمَاعِ وَ مَصَايِفُ الذَّرِّ وَ مَشَاتِي الْهَوَامِّ وَ رَجْعِ الْحَنِينِ مِنَ الْمُولَهَاتِ وَ هَمْسِ الْأَقْدَامِ وَ مُنْفَسَحِ الثَّمَرَةِ مِنْ وَلَائِجِ غُلُفِ الْأَكْمَامِ وَ مُنْقَمَعِ الْوُحُوشِ مِنْ غِيرَانِ الْجِبَالِ وَ أَوْدِيَتِهَا وَ مُخْتَبَإِ الْبَعُوضِ بَيْنَ سُوقِ الْأَشْجَارِ وَ أَلْحِيَتِهَا وَ مَغْرِزِ الْأَوْرَاقِ مِنَ الْأَف

✦ Traduction

be smelt with from the beholding of its rays. And He-azwj Made that as fodder for the animals and sustenance for the people, and He‑azwj Pierced the ways in its expanse and Established the minarets for the dwellers upon the middle of their roads. When He-azwj had Spread His-azwj earth and His-azwj Commands had been implemented, He‑azwj Chose Adam-as, as the best of His-azwj creatures and Made him-as to the first of His-azwj creatures, and Settled him-as in His-azwj Paradise, and Made his-as to be plentiful in it, and Advised to him‑as regarding what he-as was Forbidden from and let him-as know that the proceeding to it would be an exposure to His-azwj disobedience and a danger to his-saww status. But he-as proceeded to what he-as had been forbidden from, in accordance with the precedence in His-azwj Knowledge. So He-azwj Sent him-as down after the repentance, in order to build His-azwj earth by his-as offspring and to Establish the argument by him-as upon His‑azwj servants. And He-azwj did not leave them devoid of a Divine Authority after having Recalled him-as, from what he-as would emphasise upon them of His-azwj Lordship and connect between them and His-azwj recognition. But He-azwj Pacted to them with the Divine Authorities upon the choicest tongues of His-azwj Prophets-as, and the carriers of the deposits of His-azwj Message, generation by generation, until He-azwj Completed His-azwj Divine Authorities by our Prophet‑saww Muhammad-saww and reached the termination of His-azwj Excusing and His-azwj warning. And He-azwj Determined the sustenance(s), it’s abundance and it’s scarce, and Divided it based upon the construction and the capaciousness. He-azwj was Just in it in order to Test the one He-azwj so Wanted to, with its affluence and it’s destitution, and in order to Test by that the gratefulness and the patience from their rich ones and their poor ones. Then He-azwj Paired with its capaciousness, the misfortunes of its destitution, and with its safety with the various afflictions, and with the relief of its happiness, the pangs of its grief. And He-azwj Created the terms, so He-azwj Prolonged them and Shortened them, and Brought them forward and Delayed them, and Connected its means with the death and Made it capable of pulling the chains of the ages and cutting them off. He-azwj is Knower of the secrets and the consciences or the concealers, and the whisperings of the ones engaging in it, and the inner feelings of the thoughts of the conjecturers, and beliefs of the determined certainties, and the furtive glances of the eyes, and what the contents of the hearts contain, and the unknown of the hidden matters. And (He-azwj Knows) what is listened to for stealing it by the listening ears, and resorts of the particles, and abodes of the vermin, and resounding cries of the wailing women, and the sound of feet, and the growth of fruits from the inner leaves, and hideouts of the beasts from the mountain caves and its valleys, and the hideouts of the mosquitoes between the trunks of the trees and their herbage, and the sprou

N° hadith90
Volume54
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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