Hadith 118
الحديث 53
Bihar al-Anwar · Allamah al-Majlisi
عْرِفَةُ فَقَالَ لَهُ اذْهَبْ وَ تَفَقَّهْ وَ اطْلُبِ الْحَدِيثَ قَالَ عَمَّنْ قَالَ عَنْ أَنَسِ بْنِ مَالِكٍ وَ عَنْ فُقَهَاءِ أَهْلِ الْمَدِينَةِ ثُمَّ اعْرِضِ الْحَدِيثَ عَلَيَّ
قَالَ فَذَهَبَ وَ تَكَلَّمَ مَعَهُمْ ثُمَّ جَاءَهُ فَقَرَأَهُ عَلَيْهِ فَأَسْقَطَهُ كُلَّهُ ثُمَّ قَالَ لَهُ اذْهَبْ وَ اطْلُبِ الْمَعْرِفَةَ وَ كَانَ الرَّجُلُ معينا [مَعْنِيّاً] بِدِينِهِ فَلَمْ يَزَلْ مُتَرَصِّداً أَبَا الْحَسَنِ ع حَتَّى خَرَجَ إِلَى ضَيْعَةٍ لَهُ فَتَبِعَهُ وَ لَحِقَهُ فِي الطَّرِيقِ
فَقَالَ لَهُ جُعِلْتُ فِدَاكَ إِنِّي أَحْتَجُّ عَلَيْكَ بَيْنَ يَدَيِ اللَّهِ فَدُلَّنِي عَلَى الْمَعْرِفَةِ قَالَ فَأَخْبَرَهُ بِأَمِيرِ الْمُؤْمِنِينَ ع وَ قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع بَعْدَ رَسُولِ اللَّهِ ص وَ أَخْبَرَهُ بِأَمْرِ أَبِي بَكْرٍ وَ عُمَرَ فَتَقَبَّلَ مِنْهُ
ثُمَّ قَالَ فَمَنْ كَانَ بَعْدَ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ الْحَسَنُ ع ثُمَّ الْحُسَيْنُ حَتَّى انْتَهَى إِلَى نَفْسِهِ ثُمَّ سَكَتَ قَالَ جُعِلْتُ فِدَاكَ فَمَنْ هُوَ الْيَوْمَ قَالَ إِنْ أَخْبَرْتُكَ تَقْبَلُ قَالَ بَلَى جُعِلْتُ فِدَاكَ
قَالَ أَنَا هُوَ قَالَ جُعِلْتُ فِدَاكَ فَشَيْءٌ أَسْتَدِلُّ بِهِ قَالَ اذْهَبْ إِلَى تِلْكَ الشَّجَرَةِ وَ أَشَارَ إِلَى أُمِّ غَيْلَانَ فَقُلْ لَهَا يَقُولُ لَكِ مُوسَى بْنُ جَعْفَرٍ أَقْبِلِي
قَالَ فَأَتَيْتُهَا قَالَ فَرَأَيْتُهَا وَ اللَّهِ تَجُبُّ الْأَرْضَ جُبُوباً حَتَّى وَقَفَتْ بَيْنَ يَدَيْهِ ثُمَّ أَشَارَ إِلَيْهَا فَرَجَعَتْ قَالَ فَأَقَرَّ بِهِ ثُمَّ لَزِمَ السُّكُوتَ
فَكَانَ لَا يَرَاهُ أَحَدٌ يَتَكَلَّمُ بَعْدَ ذَلِكَ وَ كَانَ مِنْ قَبْلِ ذَلِكَ يَرَى الرُّؤْيَا الْحَسَنَةَ وَ يُرَى لَهُ ثُمَّ انْقَطَعَتْ عَنْهُ الرُّؤْيَا فَرَأَى لَيْلَةً أَبَا عَبْدِ اللَّهِ ع فِيمَا يَرَى النَّائِمُ فَشَكَا إِلَيْهِ انْقِطَاعَ الرُّؤْيَا فَقَالَ لَا تَغْتَمَّ فَإِنَّ الْمُؤْمِنَ إِذَا رَسَخَ فِي الْإِيمَانِ رُفِعَ عَنْهُ الرُّؤْيَا.
him: ‘Go and ponder and seek the Hadeeth’. He said, ‘From whom? ’ He-asws said: ‘From Anas Bin Malik and the jurists of the people of Al-Medina, then present the Hadeeth to me-asws’. He (the narrator) said, ‘He went and spoke with them, then came (back) to him-asws and recited it to him-asws. He-asws dropped all of it, then said: ’ Go and seek the understanding’, and there was a supporter of his-asws Religion. Abu Al-Hassan-asws did not cease to be with him until he-asws went out to an estate of his-asws and he followed him-asws and met him-asws in the road. He said to him-asws, ‘May I be sacrificed for you-asws! I am needy to you in front of Allah-azwj, so point me upon the understanding’. He-asws informed him about Amir Al-Momineen-asws and said: ‘Amir Al-Momineen-asws was after Rasool-Allah-saww’ and informed him with the matter of Abu Bakr and Umar. He accepted from him-asws. Then he said, ‘So who was after Amir Al-Momineen-asws? ’ He-asws said; ‘Al-Hassan-asws, then Al-Husayn-asws’, until he-asws ended up to himself-asws, then he-asws was silent. He said, ‘May I be sacrificed for you-asws! So, who is it today? ’ He-asws said: ‘If I-asws were to inform you, will you accept? ’ He said, ‘Yes, may I be sacrificed for you! ’
He-asws said: ‘I-asws am he-asws’. He said, ‘May I be sacrificed for you-asws! Is there something I can point with? ’ He-asws said: ‘Go to that tree’, and he-asws indicated to Umm Gaylan (a thorny bush), ‘and say to it, ‘Musa–asws Bin Ja’far-asws is saying to you: ‘Come to me-asws! ’’
He (the narrator) said, ‘I went to it and by Allah-azwj I saw it uprooting the ground with an uprooting until it paused in front of him-asws. Then he-asws gestured to it and it returned. He-asws said: ‘Accept it and necessitate the silence’. It so happened that he was not seen by anyone speaking after that, and before that he used to see the beautiful dreams, and he-asws would appear to him, then the dreams were cut off from him. One-night he-asws saw Abu Abdullah-asws during what the sleeping one sees. He complained to him-asws of the termination of the dreams. He-asws said: ‘Do not be gloomy, for the Momin, when he is firmly rooted in the Eman, the dreams are lifted from him’’. [184]
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