Hadith 2

been open with, and the matter between you and Him-azwj, wherein is secrecy, could have been upon all situation, and (if only) you would not have revealed upon it, regarding what you had deposited. From these are testimonies of the hearing and the sights upon it with these. It is as if these are more trusting with yourself, and it is as if you are not trusting with it regarding your depositing your deposit to you, then you do not entrust with it to anyone because these are for you. When you were to be prevented with, there is no safety that you would be with it as a combination of your state from it to the one you have prevented with upon him, because there is evidence in that upon that you had not intended yourself with it, and had you intended yourself with it, you would not have prevented it upon anyone, and there is no strength except with Allah-azwj. And as for a right of the (sacrificial) offering, you should be sincere with it in the intention, to your Lord-azwj, and the exposure to His-azwj Mercy, and (His-azwj) Accepting it, and do not intend eyes of the beholders besides His-azwj. When you were to be like that, you will not be encumbered, nor a pretender, and rather you would be aiming to Allah-azwj. And know that Allah-azwj is wanted for the ease and not wanted for the hardships, just as He‑azwj Wanted the ease with His-azwj creatures and does not Want the hardship with them. And like that, the humiliation is foremost with you than the arrogance, because the costs and the provisions are in the arrogance. As for the humbleness and the neediness, there is no cost in these two, nor any provision upon them, because these are a trait, and these are existing in the nature, and there is no strength except with Allah-azwj. Then there are rights of the leaders. As for a right of your guide (leader) with the authority, you should know that you have been Made to be a Fitna for him, and he is being Tried regarding you with what authority Allah-azwj has Made to be for him upon you, and that you should be sincere to him in the advising, and you should not find faults with him and he has extended his hand upon you, for it would become a cause of destruction of yourself and his destruction, and humiliation, and be kind in giving him from the satisfaction what would restrain him from you, and not harm your religion, and seek assistance with Allah-azwj against him regarding that, and neither console him nor oppose him. You, if you were to do that, you would liberate him and liberate yourself. By exposing to his abhorrence and exposing him to the destruction regarding you, and you would be ethical in becoming an assistant to him against yourself, and a partner for him regarding what comes to you, and there is no strength except with Allah-azwj. And as for a right of your guide (teacher) with the knowledge, it is the reverence to him, and dignity to his gathering, and goodly listening to him, and being attentive to him, and the assisting to him against yourself in what he is not needless with you from him, of the knowledge, by freeing your intellect to him, and present your understanding to him, and purify your heart to him, and polishing your sight for him by neglecting the pleasures and breaking the lustful desires. A