📖 Volume 78 ✦ Volume 78 Hadith 93 / 517

Hadith 93

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َهَرَ لَا عَلَى مَا بَطَنَ غَيْرَ أَنَّكَ إِذَا أَرَدْتَ أَنْ تَأْكُلَ أَوْ تَشْرَبَ قَبْلَ الْغُسْلِ لَمْ يُجْزِ لَكَ إِلَّا أَنْ تَغْسِلَ يَدَيْكَ وَ تَتَمَضْمَضَ وَ تَسْتَنْشِقَ فَإِنَّكَ إِنْ أَكَلْتَ أَوْ شَرِبْتَ قَبْلَ ذَلِكَ خِيفَ عَلَيْكَ الْبَرَصُ
وَ رُوِيَ إِذَا ارْتَمَسَ الْجُنُبُ فِي الْمَاءِ ارْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ وَ إِنْ أَجْنَبْتَ فِي يَوْمٍ أَوْ لَيْلَةٍ مِرَاراً أَجْزَأَكَ غُسْلٌ وَاحِدٌ إِلَّا أَنْ تَكُونَ تُجْنِبُ بَعْدَ الْغُسْلِ أَوْ تَحْتَلِمُ فَإِنْ احْتَلَمْتَ فَلَا تُجَامِعْ حَتَّى تَغْتَسِلَ مِنَ الِاحْتِلَامِ
وَ لَا بَأْسَ بِذِكْرِ اللَّهِ وَ قِرَاءَةِ الْقُرْآنَ لِلْجُنُبِ وَ الْحَائِضِ إِلَّا الْعَزَائِمَ الَّتِي يُسْجَدُ فِيهَا وَ هِيَ سَجْدَةُ لُقْمَانَ‏ وَ حم السَّجْدَةُ وَ النَّجْمُ وَ سُورَةُ اقْرَأْ بِاسْمِ رَبِّكَ وَ لَا تَمَسَّ الْقُرْآنَ إِذَا كُنْتَ جُنُباً أَوْ عَلَى غَيْرِ وُضُوءٍ وَ مَسِّ الْوَرَقَ‏
وَ مَنْ خَرَجَ مِنْ إِحْلِيلِهِ بَعْدَ الْغُسْلِ شَيْ‏ءٌ وَ قَدْ كَانَ بَالَ قَبْلَ أَنْ يَغْتَسِلَ فَلَا شَيْ‏ءَ عَلَيْهِ وَ إِنْ لَمْ يَكُنْ بَالَ قَبْلَ أَنْ يَغْتَسِلَ فَلْيُعِدِ الْغُسْلَ
وَ لَا بَأْسَ بِتَبْعِيضِ الْغُسْلِ تَغْسِلُ يَدَيْكَ وَ فَرْجَكَ وَ رَأْسَكَ وَ تُؤَخِّرُ غَسْلَ جَسَدِكَ إِذَا أَرَدْتَ ذَلِكَ فَإِنْ أَحْدَثْتَ حَدَثاً مِنْ بَوْلٍ أَوْ غَائِطٍ أَوْ رِيحٍ بَعْدَ مَا غَسَلْتَ رَأْسَكَ مِنْ قَبْلِ أَنْ تَغْسِلَ جَسَدَكَ فَأَعِدِ الْغُسْلَ مِنْ أَوَّلِهِ
وَ لَا يَدْخُلِ الْحَائِضُ وَ الْجُنُبُ الْمَسْجِدَ إِلَّا مُجْتَازَيْنِ وَ لَهُمَا أَنْ يَأْخُذَا مِنْهُ وَ لَيْسَ لَهُمَا أَنْ يَضَعَا فِيهِ شَيْئاً لِأَنَّ مَا فِيهِ لَا يَقْدِرُ عَلَى أَخْذِهِ مِنْ غَيْرِهِ
وَ إِنِ احْتَلَمْتَ فِي مَسْجِدٍ مِنَ الْمَسَاجِدِ فَاخْرُجْ مِنْهُ وَ اغْتَسِلْ إِلَّا أَنْ يَكُونَ احْتِلَامُكَ فِي الْمَسْجِدِ الْحَرَامِ أَوْ فِي مَسْجِدِ الرَّسُولِ ص فَإِنَّكَ إِذَا احْتَلَمْتَ فِي أَحَدِ هَذَيْنِ الْمَسْجِدَيْنِ تَيَمَّمْتَ وَ خَرَجْتَ وَ لَمْ تَمْشِ فِيهِمَا إِلَّا مُتَيَمِّماً
وَ الْجُنُبُ إِذَا عَرِقَ فِي ثَوْبِهِ فَإِنْ كَانَتِ الْجَنَابَةُ مِنْ حَلَالٍ فَحَلَالٌ الصَّلَاةُ فِيهِ وَ إِنْ كَانَتْ مِنْ حَرَامٍ فَحَرَامٌ الصَّلَاةُ فِيهِ‏. باب 4 غسل الحيض و الاستحاضة و النفاس عللها و آدابها و أحكامها

✦ Traduction

ause the washing is upon what is apparent, nor upon what is hidden, apart from that when you want to eat or drink before the washing, it is not allowed for you except if you were to wash your hands, and rinse, and sniff. If you were to eat or drink before that, the vitiligo would be feared upon you’. And it is reported, when the one with sexual impurity were to immerse in the water with one immersion, that would suffice him from his washing; and if he has become with sexual impurity during a day or night repeatedly, one washing would suffice him unless if he becomes with sexual impurity after the washing, or if he has wet dream. If he was wet dream, he should not have sex until he has washed from the wet dream. And there is no problem for the one with sexual impurity with mentioning Allah-azwj and reciting the Quran except the mighty ones in which are (obligatory) Sajdah(s), and these are – Sajdah of (Surah) Luqman-as, and (Surah) Fussilat, and (Surah) Najm, and Surah Al-Alaq; and you should not touch the Quran when you were with sexual impurity, or without being upon Wud’u, and you can touch the pages. And the one something emerges from his tract after the washing, and he had urinated before he washed, there is nothing upon him, and if he had not urinated before he wash, let him repeat the washing. And there is no problem with segmenting the washing – washing of your hands and your private parts and your head, and delaying washing your body when you want that. If you were to excrete an excretion, from urine or faces or wind, after having washed your head from before washing your body, then repeat the washing from its beginning. And the menstruating woman and the man with sexual impurity should not enter the Masjid except if passing though, and for them is they can be taking from it, and it isn’t for them that they would be placing something in it, because what is in it they are not able upon taking it from elsewhere. And if you were to discharge in a Masjid from the Masjids, then get out from it and wash, until if your discharge happens to be in the Sacred Masjid or in Masjid of the Rasool-saww, for if you were to discharge in one of these Masjid, you should perform Tayammum and get out, and do not walk in these two except if you have performed Tayammum. And the one with sexual impurity, when he sweats in his clothes, if the sexual impurity were to be from Permissible (activity), the Salat is Permissible in it, and if it was from Prohibited (activity), the Salat is Prohibited in it’’. [150] (This is not a Hadith)

N° hadith50
Volume78
Chapitre3
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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