رِجَ الْوَلَدُ وَ إِنْ مَاتَ الْوَلَدُ فِي جَوْفِهَا وَ لَمْ يَخْرُجْ أَدْخَلَ إِنْسَانٌ يَدَهُ فِي فَرْجِهَا وَ قَطَعَ الْوَلَدَ بِيَدِهِ فَأَخْرَجَهُ
وَ رُوِيَ أَنَّهَا تُدْفَنُ مَعَ وَلَدِهَا إِذَا مَاتَ فِي بَطْنِهَا وَ إِذَا أَسْقَطَتِ الْمَرْأَةُ وَ كَانَ السِّقْطُ تَامّاً غُسِّلَ وَ حُنِّطَ وَ كُفِّنَ وَ دُفِنَ وَ إِنْ لَمْ يَكُنْ تَامّاً فَلَا يُغَسَّلُ وَ يُدْفَنُ بِدَمِهِ وَ حَدُّ إِتْمَامِهِ إِذَا أَتَى عَلَيْهِ أَرْبَعَةُ أَشْهُرٍ
وَ إِنْ كَانَ الْمَيِّتُ مَرْجُوماً بَدَأَ بِغُسْلِهِ وَ تَحْنِيطِهِ وَ تَكْفِينِهِ ثُمَّ رُجِمَ بَعْدَ ذَلِكَ وَ كَذَلِكَ الْقَاتِلُ إِذَا أُرِيدُ قَتْلُهُ قَوَداً وَ إِنْ كَانَ الْمَيِّتُ مَصْلُوباً أُنْزِلَ مِنْ خَشَبَتِهِ بَعْدَ ثَلَاثَةِ أَيَّامٍ وَ غُسِّلَ وَ دُفِنَ وَ لَا يَجُوزُ صَلْبُهُ أَكْثَرَ مِنْ ثَلَاثَةِ أَيَّامٍ. بيان: أقول رَوَى الْكُلَيْنِيُّ فِي الصَّحِيحِ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الَّذِي يُقْتَلُ فِي سَبِيلِ اللَّهِ أَ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ
قَالَ يُدْفَنُ كَمَا هُوَ فِي ثِيَابِهِ إِلَّا أَنْ يَكُونَ بِهِ رَمَقٌ ثُمَّ مَاتَ فَإِنَّهُ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ وَ يُصَلَّى عَلَيْهِ إِنَّ رَسُولَ اللَّهِ ص صَلَّى عَلَى حَمْزَةَ وَ كَفَّنَهُ لِأَنَّهُ كَانَ قَدْ جُرِّدَ. رَوَاهُ السَّكُونِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص لَا تُقِرُّوا الْمَصْلُوبَ بَعْدَ ثَلَاثَةِ أَيَّامٍ حَتَّى يُنْزَلَ وَ يُدْفَنَ.
be extracted; and if the child were to die in her inside and does not come out, a person would insert his hand in her private part and cut out the child with his hand and extract it. And it is reported that she would be buried with her child when it were to die in her belly; and when the woman miscarries, and the miscarried were to be complete, it would be washed and embalmed and shrouded and buried; and if it does not happen to be complete, he would not be washed and buried with its blood; and the limit of its completeness is when four months have come upon it. And if the deceased had been stoned, begin with washing him and embalming him and shrouding him, then he would be stoned after that, and like that is the killer when a retaliator wants to kill him; and if the deceased were to be crucified, he would be brought down from his plant after three days, and washed, and buried, and it is not allowed to crucify him more than three days’’. [10]
Explanation (Ahadeeth only) – I (Majlisi) am saying, ‘It is reported by Al-Kulayni in Al-Saheeh, from Aban Bin Taghlib who said, ‘I asked Abu Abdullah-asws about the one who is killed in the Way of Allah-azwj, ‘Should he be washed, and shrouded, and embalmed? ’
He-asws said: ‘He should be buried just as he is in his clothes, except there happens to be last breath in him, then he dies. Then he should be washed, and shrouded, and embalmed, and Salat prayed upon him. Rasool-Allah-saww had prayed Salat upon Hamza-as and shrouded him‑as, he-as had been bare’’. It is reported by Al-Sakuni, from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Do not settle (keep) the crucified one after three days until he is descended and buried’’.
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