Hadith 177

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لَّهِ بْنِ سِنَانٍ‏ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنِ الرَّجُلِ يَقْضِي شَهْرَ رَمَضَانَ فَيُجْنِبُ مِنْ أَوَّلِ اللَّيْلِ وَ لَا يَغْتَسِلُ حَتَّى يَجِي‏ءَ آخِرُ اللَّيْلِ وَ هُوَ يَرَى أَنَّ الْفَجْرَ قَدْ طَلَعَ قَالَ لَا يَصُومُ ذَلِكَ الْيَوْمَ وَ يَصُومُ غَيْرَهُ‏. 91 التَّهْذِيبُ، فِي الْمُوَثَّقِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا طَهُرَتْ بِلَيْلٍ مِنْ حَيْضَتِهَا ثُمَّ تَوَانَتْ فِي أَنْ تَغْتَسِلَ فِي شَهْرِ رَمَضَانَ حَتَّى أَصْبَحَتْ عَلَيْهَا قَضَاءُ ذَلِكَ الْيَوْمِ‏. 92 قُرْبُ الْإِسْنَادِ، عَنِ الصَّادِقِ ع عَنْ أَبِيهِ قَالَ: كَانَ عَلِيٌّ ع يَسْتَاكُ وَ هُوَ صَائِمٌ فِي أَوَّلِ النَّهَارِ وَ آخِرِهِ فِي شَهْرِ رَمَضَانَ‏. وَ عَنْهُ ع عَنْ أَبِيهِ ع قَالَ قَالَ عَلِيٌّ ع‏ لَا بَأْسَ بِأَنْ يَسْتَاكَ الصَّائِمُ‏ بِالسِّوَاكِ الرَّطْبِ فِي أَوَّلِ النَّهَارِ. 93 الْكَافِي، فِي الْمُوَثَّقِ عَنِ ابْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَحْتَلِمُ بِالنَّهَارِ فِي شَهْرِ رَمَضَانَ يُتِمُّ صَوْمَهُ كَمَا هُوَ
فَقَالَ لَا بَأْسَ‏. 94 الْفَقِيهُ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع فَقُلْتُ مَتَى يَحْرُمُ الطَّعَامُ وَ الشَّرَابُ عَلَى الصَّائِمِ وَ تَحِلُّ الصَّلَاةُ صَلَاةُ الْفَجْرِ
فَقَالَ إِذَا اعْتَرَضَ الْفَجْرُ وَ كَانَ كَالْقُبْطِيَّةِ الْبَيْضَاءِ فَثَمَّ يَحْرُمُ الطَّعَامُ وَ يَحِلُّ الصِّيَامُ وَ تَحِلُّ الصَّلَاةُ صَلَاةُ الْفَجْرِ. قَالَ وَ كَانَ رَسُولُ اللَّهِ ص يَقُولُ‏ إِنَّ ابْنَ أُمِّ مَكْتُومٍ يُؤَذِّنُ بِلَيْلٍ فَإِذَا سَمِعْتُمْ أَذَانَهُ فَكُلُوا وَ اشْرَبُوا حَتَّى تَسْمَعُوا أَذَانَ بِلَالٍ‏. 95 الْكَافِي، فِي الصَّحِيحِ عَنْ أَحَدِهِمَا ع‏ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ‏ أُحِلَّ لَكُمْ لَيْلَةَ الصِّيامِ‏ الْآيَةَ قَالَ نَزَلَتْ فِي خَوَّاتِ بْنِ جُبَيْرٍ إِلَى قَوْلِهِ فَبَاتَ عَلَى تِلْكَ الْحَالِ فَأَصْبَحَ الْخَبَرَ. 96 الْفَقِيهُ، سُئِلَ الصَّادِقُ ع عَنِ‏ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ فَقَالَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ‏. 97 التَّهْذِيبُ، عَنْ إِسْحَاقَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع آكُلُ فِي شَهْرِ رَمَضَانَ‏ بِاللَّيْلِ حَتَّى أَشُكَّ
قَالَ كُلْ حَتَّى لَا تَشُكَ‏. 98 الْكَافِي، بِسَنَدٍ مُعْتَبَرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَذَّنَ ابْنُ أُمِّ مَكْتُومٍ لِصَلَاةِ الْغَدَاةِ وَ مَرَّ رَجُلٌ بِرَسُولِ اللَّهِ ص وَ هُوَ يَتَسَحَّرُ فَدَعَاهُ أَنْ يَأْكُلَ مَعَهُ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ أَذَّنَ الْمُؤَذِّنُ لِلْفَجْرِ
فَقَالَ إِنَّ هَذَا ابْنُ أُمِّ مَكْتُومٍ وَ هُوَ يُؤَذِّنُ بِلَيْلٍ فَإِذَا أَذَّنَ

✦ Traduction

Tahzeeb’ – in ‘Al Saheeh’ (correct Hadeeth), from Abdullah Bin Sinan, ‘He asked Abu Abdullah-asws about the man who fulfils a month of Ramazan, so he becomes with sexual impurity from beginning of the night and he does not wash until the end of the night comes, and he sees that the dawn has emerged. He-asws said: ‘He should not fast that day and he should fast another’’. [256]
(The book) ‘Al Tahzeeb’ in ‘Al Mowsiq’ (the trusted Hadeeth), from Abu baseer, ‘From Abu Abdullah-asws having said: ‘When she is pure from her menstruation by a night, then she slackens in washing during a month of Ramazan until morning, upon her is to fulfilment (Qaza) of that day’’. [257]
(The book) ‘Qurb Al Isnaad’ –
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Ali-asws used to brush teeth while he‑asws was fasting, in the beginning of the day and its end, during the month of Ramazan’’. [258]
And from him-asws, from his-asws father-asws having said: ‘Ali-asws said; ‘There is no problem with the fasting one brushing teeth with the wet branch (toothbrush) in the beginning of the day’’. [259]
(The book) ‘Al Kafi’ – In ‘Al Mowsiq’ (trusted Hadeeth), from Ibn Bukeyr who said, ‘I asked Abu Abdullah-asws about the man who has wet dream at daytime during a month of Ramazan, ‘Can he complete his fast just as he is? ’
He-asws said: ‘No problem’’. [260]
(The book) ‘Al Faqeeh’ – from Aasim Bin Humeyd, from Abu Baseer who said, ‘I asked Abu Abdullah-asws. I said, ‘When is the food and the drink Prohibited upon the fasting one, and the Salat is Permitted, Al-Fajr Salat? ’
He-asws said: ‘When the dawn is displayed, and it would be like the white cotton cloth, then the food is Prohibited, and the fast is released, and the Salat is Permitted, Al-Fajr Salat’’. [261]
He-asws said: ‘And Rasool-Allah-saww said: ‘Ibn Um Maktoum proclaims Azaan at night, so when you hear his Azaan, then eat and drink, until you hear the Azaan of Bilal-ra’’. [262]
(The book) ‘Al Kafi’ – In ‘Al Saheeh’ (correct Hadeeth), ‘From one of the two (5th or 6th Imam-asws) regarding Words of Allah-azwj Mighty and Majestic: Permissible for you during the night of the Fast [2: 187] – the Verse. He-asws said: ‘It was Revealed regarding Khawat Bin Jubeyr’ – up to his-asws words: ‘So spend the night upon that state until morning’ – the Hadeeth’’. [263]
(The book) ‘Al Faqeeh’ –
‘Al-Sadiq-asws was asked about: the white thread from the black thread at dawn, [2: 187]. He‑asws said: ‘Brightness (whiteness) of the day from darkness (blackness) of the night’’. [264]
(The book) ‘Al Tahzeeb’ – from Is’haq who said, ‘I said to Abu Abdullah-asws, ‘Can I eat at night during the month of Ramazan until I doubt? ’
He-asws said: ‘Eat until you have no doubt’’. [265]
(The book) ‘Al Kafi’ – by a reliable chain from Zurara, ‘From Abu Abdullah-asws having said: ‘Ibn Umm Maktoum proclaimed Azaan for the morning Salat, and a man passed by Rasool-Allah-saww and he-saww was having pre-dawn meal. He-saww invited him to eat with him. He said, ‘O Rasool-Allah-saww! The Muezzin has already pro

N° hadith50
Volume80
Chapitre10
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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