ِيَادٍ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الْمَجْذُومِ وَ الْأَبْرَصِ مِنَّا أَ يَؤُمُّ الْمُسْلِمِينَ قَالَ نَعَمْ وَ هَلْ يُبْتَلَى بِهَذَا إِلَّا الْمُؤْمِنُ نَعَمْ وَ هَلْ كُتِبَ الْبَلَاءُ إِلَّا عَلَى الْمُؤْمِنِينَ. بيان: لعله سقط من الكلام شيء. وَ فِي التَّهْذِيبِ بِسَنَدٍ آخَرَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَجْذُومِ وَ الْأَبْرَصِ يَؤُمَّانِ الْمُسْلِمِينَ قَالَ نَعَمْ قُلْتُ هَلْ يَبْتَلِي اللَّهُ بِهِمَا الْمُؤْمِنَ قَالَ نَعَمْ وَ هَلْ كُتِبَ الْبَلَاءُ إِلَّا عَلَى الْمُؤْمِنِ. 77 الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ رَوَاهُ أَبِي عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا ع فِي مُسَافِرٍ أَدْرَكَ الْإِمَامَ وَ دَخَلَ مَعَهُ فِي صَلَاةِ الظُّهْرِ قَالَ فَلْيَجْعَلِ الْأُولَيَيْنِ الظُّهْرَ وَ الْأَخِيرَتَيْنِ السُّبْحَةَ وَ إِنْ كَانَتْ صَلَاةَ الْعَصْرِ جَعَلَ الْأُولَيَيْنِ سُبْحَةً وَ الْأَخِيرَتَيْنِ الْعَصْرَ. 78 فِقْهُ الرِّضَا، قَالَ ع فَإِنْ أَنْتَ تَؤُمُّ النَّاسَ فَلَا تُطَوِّلْ فِي صَلَاتِكَ وَ خَفِّفْ فَإِذَا كُنْتَ وَحْدَكَ فَثَقِّلْ مَا شِئْتَ فَإِنَّهَا عِبَادَةٌ
وَ قَالَ قَالَ الْعَالِمُ ع لَا يَنْبَغِي لِلْإِمَامِ أَنْ يَنْفَتِلَ مِنْ صَلَاتِهِ إِذَا سَلَّمَ حَتَّى يُتِمَّ مَنْ خَلْفَهُ الصَّلَاةَ
وَ سُئِلَ عَنْ رَجُلٍ أَمَّ قَوْماً وَ هُوَ عَلَى غَيْرِ وُضُوءٍ قَالَ لَيْسَ عَلَيْهِمْ إِعَادَةٌ وَ عَلَيْهِ هُوَ أَنْ يُعِيدَ-
وَ رُوِيَ إِنْ فَاتَكَ شَيْءٌ مِنَ الصَّلَاةِ مَعَ الْإِمَامِ فَاجْعَلْ أَوَّلَ صَلَاتِكَ مَا اسْتَقْبَلْتَ مِنْهَا وَ لَا تَجْعَلْ أَوَّلَ صَلَاتِكَ آخِرَهَا وَ إِذَا فَاتَكَ مَعَ الْإِمَامِ الرَّكْعَةُ الْأُولَى الَّتِي فِيهَا الْقِرَاءَةُ فَأَنْصِتْ لِلْإِمَامِ فِي الثَّانِيَةِ الَّتِي أَدْرَكْتَ ثُمَّ اقْرَأْ أَنْتَ فِي الثَّالِثَةِ لِلْإِمَامِ وَ هِيَ لَكَ ثِنْتَانِ
وَ إِنْ صَلَّيْتَ فَنَسِيتَ أَنْ تَقْرَأَ فِيهِمَا شَيْئاً مِنَ الْقُرْآنِ أَجْزَأَكَ ذَلِكَ إِذَا حَفِظْتَ الرُّكُوعَ وَ السُّجُودَ
وَ قَالَ إِذَا أَدْرَكْتَ الْإِمَامَ وَ قَدْ رَكَعَ وَ كَبَّرْتَ قَبْلَ أَنْ يَرْفَعَ الْإِمَامُ رَأْسَهُ فَقَدْ أَدْرَكْتَ الرَّكْعَةَ فَإِنْ رَفَعَ الْإِمَامُ رَأْسَهُ قَبْلَ أَنْ تَرْكَعَ فَقَدْ فَاتَتْكَ الرَّكْعَةُ فَإِنْ وَجَدْتَ وَ قَدْ صَلَّى رَكْعَةً فَقُمْ مَعَهُ فِي الرَّكْعَةِ الثَّانِيَةِ فَإِذَا قَعَدَ فَاقْعُدْ مَعَهُ وَ إِذَا رَكَعَ الثَّالِثَةَ وَ هِيَ لَكَ الثَّانِيَةُ فَاقْعُدْ قَلِيلًا ثُمَّ قُمْ قَبْلَ أَنْ يَرْكَعَ فَإِذَا قَعَدَ فِي الرَّابِعَةِ فَاقْعُدْ مَعَهُ فَإِذَا سَلَّمَ الْإِمَامُ فَقُمْ فَصَلِّ الرَّابِعَةَ
وَ قَالَ أَتِمُّ
affliction Written (Decreed) except upon the Momineen? ’’[162]
Explanation – Perhaps something has been dropped from the speech, and in Al Tahzeeb, by another chain from Abdullah Bin Yazeed who said, ‘I asked Abu Abdullah-asws about the leper and the one with vitiligo leading the Muslims (in Salat). He-asws said: ‘Yes’. I said, ‘Does Allah‑azwj Try the Momin with these? ’ He-asws said: ‘Yes, and is the affliction Written (Decreed) except upon the Momin? ’’
(The book) ‘Al Mahasin’ – from his father, from Al Abbas Bin Marouf, from Ali Bin Mahziyar, from Ibn Abu Umeyr, and it is reported by my father, from Ibn Abu Umeyr, from one of our companions, ‘From one of the two (5th or 6th Imam-asws) regarding a traveller attaining the prayer leader and enters into Al Zohr Salat with him. He-asws said: ‘Let him make the first two (Cycles) as Al Zohr and the last two as the optional, and if it were to be Al Asr Salat, he should make the first two as optional and the last two as Al Asr’’. [163]
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘If you were to lead the people (in Salat, do not prolong in your Salat and lighten. When you were to be alone, then make it as heavy as you like, for it is worship’. And he said, ‘And the Scholar (Imam-asws) said: ‘It is not befitting for the prayer leader to finish from his Salat when he has performed Salat until the one behind him completes the Salat’. And he-asws was asked about a man leading a group (in Salat) and he is not upon Wud’u. He‑asws said: ‘It isn’t upon them to repeat, and upon him is that he should repeat’. And it is reported: ‘If you miss out something from the Salat with the prayer leader, then make the beginning of your Salat what you had received from it and do not make the beginning of your Salat as its end; and when you miss out with the prayer leader, the first Cycles in which is the recitation, then be silent to the prayer leader in the second which you have attained, then you recited in the third of the prayer leaders and it is second for you. And if you were to pray and you forget to recite something from the Quran in these two, that would suffice you when you have preserved the Ruk’u and the Sajdah’. And he-asws said: ‘When you come across the prayer leader and he is performing Ruk’u before the prayer leader raises his head, so you have attained the Cycle, but if the prayer leader raises his head before you perform Ruk’u, the Cycle has been missed out by you. If you find him to have prayed a Cycle, then stand with him in the second Cycle. When he sits, so be seated with him, and when he performs the second Cycle and it is the second for you, then be seated a little, then stand before he performs Ruk’u. When he sits in the fourth, then be seated with him. When the prayer leader performs Salaam, stand and pray the fourth’. And he-asws said: ‘Complete the rows when you see a gap in it, and it does not harm you if you were to go back behind you when you find constriction in the row, so you complete the row which is behind you and walk sideways’. And he-asws said: ‘The two men will be led by one of them, his compan
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