َ: لَا تُصَلُّوا خَلْفَ نَاصِبٍ وَ لَا كَرَامَةَ إِلَّا أَنْ تَخَافُوا عَلَى أَنْفُسِكُمْ أَنْ تُشْهَرُوا وَ يُشَارَ إِلَيْكُمْ فَصَلُّوا فِي بُيُوتِكُمْ ثُمَّ صَلُّوا مَعَهُمْ وَ اجْعَلُوا صَلَاتَكُمْ مَعَهُمْ تَطَوُّعاً. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: صَلَّى عُمَرُ بِالنَّاسِ صَلَاةَ الْفَجْرِ فَلَمَّا قَضَى الصَّلَاةَ أَقْبَلَ عَلَيْهِمْ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عُمَرَ صَلَّى بِكُمُ الْغَدَاةَ وَ هُوَ جُنُبٌ
فَقَالَ لَهُ النَّاسُ فَمَا ذَا تَرَى
فَقَالَ عَلَيَّ الْإِعَادَةُ وَ لَا إِعَادَةَ عَلَيْكُمْ
فَقَالَ لَهُ عَلِيٌّ ع بَلْ عَلَيْكَ الْإِعَادَةُ وَ عَلَيْهِمْ إِنَّ الْقَوْمَ بِإِمَامِهِمْ يَرْكَعُونَ وَ يَسْجُدُونَ وَ إِذَا فَسَدَ صَلَاةُ الْإِمَامِ فَسَدَ صَلَاةُ الْمَأْمُومِينَ. وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: يَؤُمُّكُمْ أَكْثَرُكُمْ نُوراً وَ النُّورُ الْقُرْآنُ وَ كُلُّ أَهْلِ مَسْجِدٍ أَحَقُّ بِالصَّلَاةِ فِي مَسْجِدِهِمْ إِلَّا أَنْ يَكُونَ أَمِيرٌ حَضَرَ فَإِنَّهُ أَحَقُّ بِالْإِمَامَةِ مِنْ أَهْلِ الْمَسْجِدِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: يَؤُمُّ الْقَوْمَ أَقْدَمُهُمْ هِجْرَةً فَإِنِ اسْتَوَوْا فَأَقْرَؤُهُمْ وَ إِنِ اسْتَوَوْا فَأَفْقَهُهُمْ وَ إِنِ اسْتَوَوْا فَأَكْبَرُهُمْ سِنّاً وَ صَاحِبُ الْمَسْجِدِ أَحَقُّ بِمَسْجِدِهِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: إِذَا أَمَّ الرَّجُلُ رَجُلًا وَاحِداً أَقَامَهُ عَنْ يَمِينِهِ وَ إِذَا أَمَّ اثْنَيْنِ فَصَاعِداً قَامُوا خَلْفَهُ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: لَا بَأْسَ أَنْ يُصَلِّيَ الْقَوْمُ بِصَلَاةِ الْإِمَامِ وَ هُمْ فِي غَيْرِ الْمَسْجِدِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: إِذَا صَلَّيْتَ وَحْدَكَ فَطَوِّلْ فَإِنَّهَا الْعِبَادَةُ وَ إِذَا صَلَّيْتَ بِقَوْمٍ فَصَلِّ صَلَاةَ أَضْعَفِهِمْ خَفِّفِ الصَّلَاةَ
وَ قَالَ كَانَتْ صَلَاةُ رَسُولِ اللَّهِ ص أَخَفَّ صَلَاةٍ فِي تَمَامٍ. وَ عَنْهُ ع أَنَّهُ قَالَ: لَا تَؤُمُّ الْمَرْأَةُ الرِّجَالَ وَ تُصَلِّي بِالنِّسَاءِ وَ لَا تَتَقَدَّمُهُنَّ تَقُومُ وَسَطاً مِنْهُنَّ وَ يُصَلِّينَ بِصَلَاتِهَا. وَ عَنْ عَلِيٍّ ع أَنَّهُ رَخَّصَ فِي تَلْقِينِ الْإِمَامِ الْقُرْآنَ إِذَا تَعَايَا وَ وَقَفَ فَأَمَّا إِنْ تَرَكَ آيَةً أَوْ آيَتَيْنِ أَوْ أَكْثَرَ أَوْ خَرَجَ مِنْ سُورَةٍ إِلَى سُورَةٍ وَ اسْتَمَرَّ فِي الْقُرْآنِ لَمْ يُلَقَّنْ. وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: سَوُّوا صُفُوفَكُمْ وَ حَاذُوا بَيْنَ مَنَاكِبِكُمْ وَ لَا تُخَالِفُوا بَيْنَهَا فَتَخْتَلِفُوا وَ يَتَخَلَّلُكُمُ الشَّيْطَانُ تَخَلُّلَ أَوْلَادِ الْحَذَفِ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ قَالَ لِي رَسُولُ اللَّهِ ص يَا عَلِيُّ لَا تَقُومَنَّ فِي الْعِيكَلِ
قُلْتُ وَ مَا الْعِيكَلُ
يَا رَسُولَ اللَّهِ قَالَ تُصَلِّي خَلْفَ الصُّفُوفِ وَحْدَكَ. لِأَنَّا رُوِ
y in your houses, then pray with them, and make your Salat(s) with them as optional’’. [178]
And from Ali-asws having said: ‘Umar prayed (leading) the people, Salat Al-Fajr. When he finished his Salat, he faced towards them. He said, ‘O you people! Umar has prayed the morning (Salat) with you all while he was with sexual impurity! ’
The people said to him-asws, ‘So what is your-asws view? ’
Ali-asws said: ‘The repeating (is for Umar) and there is no repeating upon you all! ’
Ali-asws said to him (Umar): ‘But upon you is the repeating and upon them is that the group should be performing Ruk’u and Sajdah with their prayer leader, and when the Salat of the prayer leader is spoilt, the Salat of the followers is spoilt’’. [179]
And from Rasool-Allah-saww having said: ‘He will lead you, your most frequent of the Noor, and the Noor is the Quran, and every people of a Masjid is more rightful with Salat in their Masjid except if a commander (Emir) were to be present, then he would be more rightful with the leadership than people of the Masjid’’. [180]
And from Ja’far-asws Bin Muhammad-asws having said: ‘He will lead the group, their foremost in having emigrated. If they were the same, then their most well-read (of the Quran); and if they were same, then their most understanding (in Sunnah), and if they were same, then their elders in age; and owner of the Masjid (a praying place) is more rightful with his Masjid’’. [181]
And from Ja’far-asws Bin Muhammad-asws having said: ‘When the man leads one man, he should stand him on his right, and when he leads two or upwards (more), they should stand behind him’’. [182]
And from Ali-asws having said: ‘There is no problem if a group were to pray with Salat of the prayer leader and they are not in the Masjid’’. [183]
And from Ja’far-asws Bin Muhammad-asws having said: ‘Whenever you pray alone, then prolong, for it is the worship, and when you pray (leading) a group, then pray Salat of their weakest one, lightening the Salat’. And he-asws said: ‘Salat of Rasool-Allah-azwj was the lightest of Salat(s) in completion’’. [184]
And from him-asws having said: ‘The woman cannot lead the men, and she should pray with the women nor going ahead of them. She should stand in their midst and they would pray with her Salat’’. [185]
And from-asws, he-asws allowed in indoctrinating the Quran to the prayer leader when he errs and pauses. As for him neglecting a Verse or two Verses or more, or he exits from a Surah to (another) Surah and resume in the Quran, he will not be indoctrinated’’. [186]
And from Rasool-Allah-saww having said: ‘Even out your rows and keep your shoulders parallel (in line), and do not differ (keep distance) between these for you will be differing and the Satan-la will interfere with you all, interference of children of the sheep’’. [187]
And from Ali-asws having said: ‘Rasool-Allah-saww said to me: ‘O Ali-asws! Do not be standing in the ‘Aykal’! ’
I-asws said: ‘And what is ‘Aykal’, O Rasool-Allah-saww? ’
He-saww said: ‘Your-asws praying behind the rows, alone’’. [188]
We are reported from Abu Abdullah Ja’far-asws Bin Muhamma
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