Hadith 122

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِبْرِيٍّ وَ يَخْطُبُ وَ هُوَ قَائِمٌ. وَ مِنْهُ بِإِسْنَادِهِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ: لَيْسَ عَلَى أَهْلِ الْقُرَى جَمَاعَةٌ وَ لَا خُرُوجٌ فِي الْعِيدَيْنِ. وَ مِنْهُ بِإِسْنَادِهِ عَنِ الصَّادِقِ ع قَالَ: لَا جُمُعَةَ إِلَّا فِي مِصْرٍ يُقَامُ فِيهِ الْحُدُودُ. 56 قَالَ عَبْدُ الْحَمِيدِ بْنُ أَبِي الْحَدِيدِ فِي شَرْحِ نَهْجِ الْبَلَاغَةِ لَمَّا سَوَّى رَسُولُ اللَّهِ الصُّفُوفَ بِأُحُدٍ قَامَ فَخَطَبَ النَّاسَ فَقَالَ أَيُّهَا النَّاسُ أُوصِيكُمْ بِمَا أَوْصَانِي بِهِ اللَّهُ فِي كِتَابِهِ مِنَ الْعَمَلِ بِطَاعَتِهِ وَ التَّنَاهِي عَنْ مَحَارِمِهِ
وَ سَاقَ الْخُطْبَةَ إِلَى أَنْ قَالَ وَ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَعَلَيْهِ بِالْجُمُعَةِ يَوْمَ الْجُمُعَةِ إِلَّا صَبِيّاً أَوِ امْرَأَةً أَوْ مَرِيضاً أَوْ عَبْداً مَمْلُوكاً وَ مَنِ اسْتَغْنَى بِلَهْوٍ أَوْ تِجَارَةٍ اسْتَغْنَى اللَّهُ عَنْهُ وَ اللَّهُ غَنِيٌّ حَمِيدٌ الْخَبَرَ. 57 رِسَالَةُ الْجُمُعَةِ، فِي أَعْمَالِ الْجُمُعَةِ لِلشَّهِيدِ الثَّانِي قَالَ قَالَ النَّبِيُّ ص‏ الْجُمُعَةُ حَجُّ الْمَسَاكِينِ. وَ كَانَ سَعِيدُ بْنُ الْمُسَيَّبِ يَقُولُ‏ الْجُمُعَةُ أَحَبُّ إِلَيَّ مِنْ حَجَّةِ تَطَوُّعٍ. وَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: يَقْرَأُ فِي الْجُمُعَةِ فِي الرَّكْعَةِ الْأُولَى بِسُورَةِ الْجُمُعَةِ لِيُحَرِّضَ بِهَا الْمُؤْمِنِينَ وَ فِي الثَّانِيَةِ بِسُورَةِ الْمُنَافِقِينَ لِيُفْزِعَ بِهَا الْمُنَافِقِينَ
وَ قَالَ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَ أَنْصَتَ غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَ زِيَادَةَ ثَلَاثَةِ أَيَّامٍ. وَ قَالَ ع‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَ مَسَّ مِنْ طِيبِ امْرَأَتِهِ إِنْ كَانَ لَهَا وَ لَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَ لَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَ كَفَّارَةً لِمَا بَيْنَهُمَا وَ مَنْ لَغَا وَ تَخَطَّى رِقَابَ النَّاسِ كَانَتْ لَهُ طُهْراً
وَ قَالَ مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَ الْإِمَامُ يَخْطُبُ فَهُوَ كَالْحِمَارِ يَحْمِلُ أَسْفاراً وَ الَّذِي يَقُولُ لَهُ أَنْصِتْ لَا جُمُعَةَ لَهُ
وَ قَالَ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَ اسْتَنَّ وَ مَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَ لَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ يَأْتِي الْمَسْجِدَ وَ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ يَرْكَعُ مَا شَاءَ اللَّهُ أَنْ يَرْكَعَ وَ أَنْصَتَ إِذَا خَرَجَ الْإِمَامُ كَانَ كَفَّارَةً لِمَا بَيْنَهَا وَ بَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا
وَ كَانَ لِرَسُولِ اللَّهِ ص بُرْدٌ يَلْبَسُهُ فِي الْعِيدَيْنِ وَ الْجُمُعَةِ سِوَى ثَوْبِ مِهْنَتِهِ. وَ فِي حَدِيثٍ آخَرَ عَنْهُ ع‏ أَنَّ

✦ Traduction

upon companions (wearers) of the turbans on the day of Friday’’. [232]
And he-asws said: ‘Whenever it is the day of Friday, Angels tend to be upon a door from doors of the Masjid writing the first (one to come) so the first. When the prayer leader sits, they fold the parchments and come to listen to the Zikr’. And he-asws said: ‘The people will be seated from Allah-azwj (i. e. , in honour, prestige, status etc. ) on the Day of Qiyamah, in accordance to their going to the Friday (Salat-s), the first, and the second, and the third’’. [233]
And he-asws said: ‘One who washes on the day of Friday (like) washing the sexual impurity then rests it is as if he has offered (made a sacrificial offering) of his body, and one who rests in the second hour it is as if he has offered a cow, and one who rests in the third hour it is as if he has offered a ram, and one who rests during the fourth hour it is as if he has offered a chicken, and the one who rests in the fifth hour it is as if he has offered an egg; and when the prayer leader comes out, the Angels present (attend) listening to the Zikr’’. [234]
And from Al-Baqir-asws having said: ‘On the day of Friday the Angels sit by a door of the Masjid writing the people in accordance to their status, the first, and the second, until the prayer leader comes out’’. [235]
And it is reported Abdullah Bin Sinan in the correct (Hadeeth), ‘From Abu Abdullah-asws having said: ‘Allah-azwj has Merited the Friday upon the other days, and the Gardens are decorated and adorned on the day of Friday for the one who comes to these, and you (Shias) will be getting first to the Paradise in accordance to your preceding to the Friday (Salat), and doors of the sky are opened for ascent of deeds of the servants’’. [236]
And from the Prophet-saww having said: ‘One who washes on the day of Friday and bathes, then he goes early and arrives first, and walks and does not ride, and is close to the prayer leader, and listens intently and does not talk, there will be for him for every step taken, (good) deeds of a year Recompense of fasting and standing (for) Salat’’. [237]
And in another Hadeeth from him-asws: ‘Your walking to the Masjid and your leaving to go to your family are same in the Recompense’’. [238]
And from him-saww having disliked the Salat in midday except on day of Friday, and he-saww said: ‘Hell is filled every day except the day of Friday’’. [239]
And he-saww said: ‘When the heat intensifies, cool down (delay until it is cooler) with the Salat apart from the Friday (Salat)’’. [240]
And from Sahl Bin Saeed who said, ‘We neither had an afternoon nap nor lunch except after the Friday Salat, and we were praying the Friday Salat with the Prophet-saww, then we would be taking the nap’’. [241]
And from the Prophet-saww: ‘One who travels on the day of Friday his two Angels will supplicate against him that he should neither be accompanied in his journey nor any needs of his be fulfilled’. And a man came to Saeed Bin Al-Musayyab on the day of Friday to bid him farewell for a journey. He said, ‘Do not be hasty until you have prayed (Friday Salat)! ’ He said, ‘I fear that I will miss my companions’. The he hastened. Saeed was asking about him until a group arrived and informed him that his leg had broken. Saeed said, ‘I had thought that would afflict him’’. [242] (not a Hadeeth)
And it is reported that Sayyad had gone out (on a journey) during the Friday. The position (status) of the Friday was not a problem for him from the going out. There was submergence with him and his mule. The people came out and his mule was gone into the ground. There did not remain from it except its ears and its tail’’. [243] (not a Hadeeth)
And it is reported that a group had gone out to a journey when the Friday had presented. Their dwellings were flared upon them with fire, from a fire they had not seen’’. [244] (not a Hadeeth)
And from Salman Al-Farsi-ra, said: ‘Rasool-Allah-saww said to me: ‘Do you know what the day of Friday is? ’ We said, ‘Allah-azwj and His-azwj Rasool-saww are more knowing’. He-asws sai

N° hadith50
Volume86
Chapitre94
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith précise un acte d'adoration concret — une fondation de la vie spirituelle quotidienne.

🌿

Application

Vérifie ta pratique sur ce point cette semaine : un détail oublié peut transformer la qualité du rite.

🌍

Lien avec aujourd'hui

La régularité du rite, même simple, ancre notre vie moderne dans une cadence sacrée.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.