Hadith 727
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
قَهُ وَ عَرَفَهُ بِالْعِلْمِ وَ لَمْ يَحْسُدْهُ كَمَا حَسَدَتْنَا هَذِهِ الْأُمَّةُ بَعْدَ رَسُولِ اللَّهِ ص عِلْمَنَا وَ مَا وَرِثْنَا عَنْ رَسُولِ اللَّهِ ص وَ لَمْ يَرْغَبُوا إِلَيْنَا فِي عِلْمِنَا كَمَا رَغِبَ مُوسَى إِلَى الْعَالِمِ وَ سَأَلَهُ الصُّحْبَةَ لِيَتَعَلَّمَ مِنْهُ الْعِلْمَ وَ يُرْشِدَهُ
فَلَمَّا أَنْ سَأَلَ الْعَالِمَ ذَلِكَ عَلِمَ الْعَالِمُ أَنَّ مُوسَى لَا يَسْتَطِيعُ صُحْبَتَهُ وَ لَا يَحْتَمِلُ عِلْمَهُ وَ لَا يَصْبِرُ مَعَهُ فَعِنْدَ ذَلِكَ قَالَ الْعَالِمُ وَ كَيْفَ تَصْبِرُ عَلى ما لَمْ تُحِطْ بِهِ خُبْراً
فَقَالَ لَهُ مُوسَى وَ هُوَ خَاضِعٌ لَهُ يَسْتَنْطِقُهُ عَلَى نَفْسِهِ كَيْ يَقْبَلَهُ سَتَجِدُنِي إِنْ شاءَ اللَّهُ صابِراً وَ لا أَعْصِي لَكَ أَمْراً وَ قَدْ كَانَ الْعَالِمُ يَعْلَمُ أَنَّ مُوسَى لَا يَصْبِرُ عَلَى عِلْمِهِ
فَكَذَلِكَ وَ اللَّهِ يَا إِسْحَاقَ بْنَ عَمَّارٍ قُضَاةُ هَؤُلَاءِ وَ فُقَهَاؤُهُمْ وَ جَمَاعَتُهُمُ الْيَوْمَ لَا يَحْتَمِلُونَ وَ اللَّهِ عِلْمَنَا وَ لَا يَقْبَلُونَهُ وَ لَا يُطِيقُونَهُ وَ لَا يَأْخُذُونَ بِهِ وَ لَا يَصْبِرُونَ عَلَيْهِ كَمَا لَمْ يَصْبِرْ مُوسَى عَلَى عِلْمِ الْعَالِمِ حِينَ صَحِبَهُ وَ رَأَى مَا رَأَى مِنْ عِلْمِهِ وَ كَانَ ذَلِكَ عِنْدَ مُوسَى مَكْرُوهاً وَ كَانَ عِنْدَ اللَّهِ رِضًا وَ هُوَ الْحَقُّ وَ كَذَلِكَ عِلْمُنَا عِنْدَ الْجَهَلَةِ مَكْرُوهٌ لَا يُؤْخَذُ وَ هُوَ عِنْدَ اللَّهِ الْحَقُّ
101 ني، الغيبة للنعماني مُحَمَّدُ بْنُ هَمَّامٍ وَ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ جُمْهُورٍ مَعاً عَنِ الْحُسَيْنِ بْنِ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ أَبِيهِ عَنْ بَعْضِ رِجَالِهِ عَنِ الْمُفَضَّلِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع خَبَرٌ تَدْرِيهِ خَيْرٌ مِنْ عَشَرَةٍ تَرْوِيهِ إِنَّ لِكُلِّ حَقِيقَةٍ حَقّاً وَ لِكُلِّ صَوَابٍ نُوراً ثُمَّ قَالَ إِنَّا وَ اللَّهِ لَا نَعُدُّ الرَّجُلَ مِنْ شِيعَتِنَا فَقِيهاً حَتَّى يُلْحَنَ لَهُ فَيَعْرِفَ اللَّحْنَ
102 كش، رجال الكشي جَبْرَئِيلُ بْنُ أَحْمَدَ عَنِ الْيَقْطِينِيِّ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ جَابِرِ بْنِ يَزِيدَ قَالَ قَالَ أَبُو جَعْفَرٍ ع يَا جَابِرُ حَدِيثُنَا صَعْبٌ مُسْتَصْعَبٌ أَمْرَدُ ذَكْوَانُ وَعْرٌ أَجْرَدُ لَا يَحْتَمِلُهُ وَ اللَّهِ إِلَّا نَبِيٌّ مُرْسَلٌ أَوْ مَلَكٌ مُقَرَّبٌ أَوْ مُؤْمِنٌ مُمْتَحَنٌ
فَإِذَا وَرَدَ عَلَيْكَ يَا جَابِرُ شَيْءٌ مِنْ أَمْرِنَا فَلَانَ لَهُ قَلْبُكَ فَاحْمَدِ الل
olar (Al-Khizr-as) – and Musa-as is a Prophet-as, Allah-azwj had Revealed unto him-as – when he-as met him-as, and spoke to him-as, and understood it with the knowledge, and did not envy him-as like what this community envied us-asws, after Rasool-Allah-saww of our-asws knowledge, and what we-asws inherited from Rasool-Allah-saww, and were not desirous to us-asws regarding our-asws knowledge just as Musa-as was desirous to the knowledge of the scholar (Al-Khizr-as), and asked him-as for the accompaniment in order to learn the knowledge from him-as and for him to guide him-as. When he-as asked the scholar (Al-Khizr-as) that, the scholar said that Musa-as would not be able to tolerate his-as accompaniment, and not tolerate his-as knowledge, nor be patient with him-as. Therefore, during that, the scholar (Al-Khizr-as) said: And how can you have patience upon what news you have not been narrated with? ’ [18: 68]. Musa-as said to him-as – and he-as was humbling to him-as, speaking against himself, so that he-as would accept him-as: ‘If Allah so desires it, you will find me patient and I shall not be disobedient to you in any matter’ [18: 69]. And the scholar had known that Musa-as would not be patient upon his-as knowledge. Similar to that, O Is’haq Bin Amaar, is the story of these Fuqaha (jurists), and their communities of today. By Allah-azwj! They are not tolerating our-asws knowledge, nor are they accepting it, nor can they afford it, nor are they taking with it, nor are they being patient upon it, just as Musa-as could not be patient upon the knowledge of the scholar (Al-Khizr-as) when he-as accompanied him-as, and saw what he-as saw from his-as knowledge. And that was abhorrent in the presence of Musa-as, and its was agreeable in the Presence of Allah-azwj, and it is the Truth. And similar to that is our-asws knowledge in the presence of the ignoramuses, is abhorrent, they are not taking it, and in the Presence of Allah-azwj it is the Truth’’. [348]
Muhammad Bin Hamam, and Muhammad Bin Al Husayn Bin Jamhour, both together, from Al Husayn Bin Muhammad Ibn Jamhour, from his father, from one of his men, from Al Mufazzal who said, ‘Abu Abdullah-asws said: ‘A Hadeeth you know is better than ten you report. For every reality there is a truth, and for every correct thing there is a light’. Then he-asws said: ‘By Allah-azwj! We-asws do not count the man from our-asws Shias as a Faqeeh (understanding one) until it is toned for him, so he recognises the tone’’. [349]
Jibraeel Bin Ahmad, from Al Yaqteeni, from Ali Bin Hasaan, from Abdul Rahman Ibn Kaseer, from Jabir Bin Yazeed who said, ‘Abu Ja’far-asws said: ‘O Jabir! Our-asws Hadeeth are difficult, becoming more difficult, clear, pure, bare, unblemished. By Allah-azwj! None can bear it except a Mursil Prophet-as,
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