Hadith 727
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
ختص، الإختصاص شي، تفسير العياشي عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّمَا مَثَلُ عَلِيٍّ وَ مَثَلُنَا مِنْ بَعْدِهِ مِنْ هَذِهِ الْأُمَّةِ كَمَثَلِ مُوسَى النَّبِيِّ عَلَى نَبِيِّنَا وَ آلِهِ وَ عَلَيْهِ السَّلَامُ وَ الْعَالِمِ حِينَ لَقِيَهُ وَ اسْتَنْطَقَهُ وَ سَأَلَهُ الصُّحْبَةَ
فَكَانَ مِنْ أَمْرِهِمَا مَا اقْتَصَّهُ اللَّهُ لِنَبِيِّهِ ص فِي كِتَابِهِ وَ ذَلِكَ أَنَّ اللَّهَ قَالَ لِمُوسَى إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسالاتِي وَ بِكَلامِي فَخُذْ ما آتَيْتُكَ وَ كُنْ مِنَ الشَّاكِرِينَ ثُمَّ قَالَ وَ كَتَبْنا لَهُ فِي الْأَلْواحِ مِنْ كُلِّ شَيْءٍ مَوْعِظَةً وَ تَفْصِيلًا لِكُلِّ شَيْءٍ
وَ قَدْ كَانَ عِنْدَ الْعَالِمِ عِلْمٌ لَمْ يُكْتَبْ لِمُوسَى فِي الْأَلْوَاحِ وَ كَانَ مُوسَى يَظُنُّ أَنَّ جَمِيعَ الْأَشْيَاءِ الَّتِي يَحْتَاجُ إِلَيْهَا وَ جَمِيعَ الْعِلْمِ قَدْ كُتِبَ لَهُ فِي الْأَلْوَاحِ كَمَا يَظُنُّ هَؤُلَاءِ الَّذِينَ يَدَّعُونَ أَنَّهُمْ فُقَهَاءُ وَ عُلَمَاءُ وَ أَنَّهُمْ قَدْ أَثْبَتُوا جَمِيعَ الْعِلْمِ وَ الْفِقْهِ فِي الدِّينِ مِمَّا يَحْتَاجُ هَذِهِ الْأُمَّةُ إِلَيْهِ وَ صَحَّ لَهُمْ عَنْ رَسُولِ اللَّهِ ص وَ عَلِمُوهُ وَ لَفَظُوهُ
وَ لَيْسَ كُلُّ عِلْمِ رَسُولِ اللَّهِ ص عَلِمُوهُ وَ لَا صَارَ إِلَيْهِمْ عَنْ رَسُولِ اللَّهِ ص وَ لَا عَرَفُوهُ وَ ذَلِكَ أَنَّ الشَّيْءَ مِنَ الْحَلَالِ وَ الْحَرَامِ وَ الْأَحْكَامِ يَرِدُ عَلَيْهِمْ فَيُسْأَلُونَ عَنْهُ وَ لَا يَكُونُ عِنْدَهُمْ فِيهِ أَثَرٌ عَنْ رَسُولِ اللَّهِ ص وَ يَسْتَحْيُونَ أَنْ يَنْسُبَهُمُ النَّاسُ إِلَى الْجَهْلِ وَ يَكْرَهُونَ أَنْ يُسْأَلُوا فَلَا يُجِيبُوا فَيَطْلُبَ النَّاسُ الْعِلْمَ مِنْ مَعْدِنِهِ
فَلِذَلِكَ اسْتَعْمَلُوا الرَّأْيَ وَ الْقِيَاسَ فِي دِينِ اللَّهِ وَ تَرَكُوا الْآثَارَ وَ دَانُوا لِلَّهِ بِالْبِدَعِ وَ قَدْ قَالَ رَسُولُ اللَّهِ ص كُلُّ بِدْعَةٍ ضَلَالَةٌ فَلَوْ أَنَّهُمْ إِذْ سُئِلُوا عَنْ شَيْءٍ مِنْ دِينِ اللَّهِ فَلَمْ يَكُنْ عِنْدَهُمْ مِنْهُ أَثَرٌ عَنْ رَسُولِ اللَّهِ ص رَدُّوهُ إِلَى اللَّهِ وَ إِلَى الرَّسُولِ وَ إِلى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ مِنْ آلِ مُحَمَّدٍ وَ الَّذِينَ مَنَعَهُمْ مِنْ طَلَبِ الْعِلْمِ مِنَّا الْعَدَاوَةُ وَ الْحَسَدُ لَنَا
وَ لَا وَ اللَّهِ مَا حَسَدَ مُوسَى الْعَالِمَ وَ مُوسَى نَبِيُّ اللَّهِ يُوحَى إِلَيْهِ حَيْثُ لَقِيَهُ وَ اسْتَنْطَ
‘Al Ikhtisas’, from ‘Tafseer Al Ayyashi’ – From Is’haq in Ammar, ‘From Abu Abdullah-asws having said: ‘But rather, an example of Ali-asws and our-asws example from after him-asws, from this community, is like an example of the Prophet Musa-as – unto our Prophet-saww – and the scholar (Al-Khizr-as) when he-as met him-as, and spoke to him-as, and asked him-as for the accompaniment. It was from their-as matter what story Allah-azwj Related to His-azwj Prophet-saww in His-azwj Book, and that is that Allah-azwj Said to Musa-as: He said: ‘O Musa! I hereby Choose you over the people by My Messages and by My Speech, therefore take what I Give you and be from the grateful ones! ” [7: 144]. Then He-azwj Said: And We Prescribed to him in the Tablets, Advice from all things and detail of everything [7: 145]. And there was the knowledge with the scholar (Al-Khizr-as) which had not been Prescribed to Musa-as in the Tablets, and Musa-as used to think that the entirety of the things which he-as would be needy to, and the entirety of the knowledge had been Written to him-as in the Tablets, just as they are thinking, those who are claiming to be the Fuqaha (jurists), and Ulama (scholars), and that they have affirmed the entirety of the knowledge and the understanding in the Religion, from what this community would be needy to, and it would hold good for them, from Rasool-Allah-saww, and his-saww knowledge, and his-saww words. And it isn’t the case that all of the knowledge of Rasool-Allah-saww was taught to them, nor did it come to them from Rasool-Allah-saww, nor do they understand it, and that is because the thing from the Permissible(s), and the Prohibitions, and the Ordinances were referred to them, and they were asked about it, and there did not happen to be with them any Hadeeth from Rasool-Allah-saww, and they were embarrassed that the people would link them to the ignorance, and they were disliking that they would ask, and they would not be able to answer, and the people would end up seeking the knowledge from its mine. Therefore, due to that, they used the opinions and the analogies in the Religion of Allah-azwj and they left the Ahadeeth, and made it a Religion of Allah-azwj with the innovations. And Rasool-Allah-saww had said: ‘Every innovation is a straying’. If they, when they were asked about something from the Religion of Allah-azwj, and there did not happen to be with them from it any Hadeeth from Rasool-Allah-saww, and if they had referred it to the Rasool and to the (Divine) Authority from them they would have known it, those who can extract it [4: 83], from the Progeny-asws of Muhammad-saww. And they prevented them from seeking the knowledge from us-asws, out of the enmity and the envy towards us-asws. And no, by Allah-azwj! Musa-as did not envy the sch
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