Hadith 57
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
سن، المحاسن عُثْمَانُ بْنُ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ لَهُ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى مَنْ قَتَلَ نَفْساً بِغَيْرِ نَفْسٍ أَوْ فَسادٍ فِي الْأَرْضِ فَكَأَنَّما قَتَلَ النَّاسَ جَمِيعاً وَ مَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً
فَقَالَ مَنْ أَخْرَجَهَا مِنْ ضَلَالٍ إِلَى هُدًى فَقَدْ أَحْيَاهَا وَ مَنْ أَخْرَجَهَا مِنْ هُدًى إِلَى ضَلَالٍ فَقَدْ قَتَلَهَا
‘Al Mahasin’ – Usman Bin Isa, from Sama’at, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘The Words of Allah-azwj the Exalted: the one who kills a soul for other than a soul (in retaliation), or (for) mischief in the earth, then it would be as if he killed the entirety of the people; and the one who revives it (a person), so it would be as if he has revived the entirety of the people [5: 32]. He-asws said: ‘One who extracts is from straying to guidance, so he has revived it, and one who extracts if from guidance to straying, so he has killed it’’. [56]
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