Hadith 30
الحديث 30
Bihar al-Anwar · Allamah al-Majlisi
عٌ فَشَكَرَ اللَّهُ ذَلِكَ لَهُ وَ أَنْزَلَ الْآيَةَ فِيهِ
ثُمَّ وَجَدْنَا رَسُولَ اللَّهِ ص قَدْ أَبَانَهُ مِنْ أَصْحَابِهِ بِهَذِهِ اللَّفْظَةِ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللَّهُمَّ وَالِ مَنْ وَالاهُ وَ عَادِ مَنْ عَادَاهُ
وَ قَوْلِهِ ص عَلِيٌّ يَقْضِي دَيْنِي وَ يُنْجِزُ مَوْعِدِي وَ هُوَ خَلِيفَتِي عَلَيْكُمْ بَعْدِي
وَ قَوْلِهِ ص حَيْثُ اسْتَخْلَفَهُ عَلَى الْمَدِينَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَ تُخْلِفُنِي عَلَى النِّسَاءِ وَ الصِّبْيَانِ فَقَالَ أَ مَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي
فَعَلِمْنَا أَنَّ الْكِتَابَ شَهِدَ بِتَصْدِيقِ هَذِهِ الْأَخْبَارِ وَ تَحْقِيقِ هَذِهِ الشَّوَاهِدِ فَيَلْزَمُ الْأُمَّةَ الْإِقْرَارُ بِهَا كَانَتْ هَذِهِ الْأَخْبَارُ مُوَافِقَةً لِلْقُرْآنِ وَ وَافَقَ الْقُرْآنُ هَذِهِ الْأَخْبَارَ فَلَمَّا وَجَدْنَا ذَلِكَ مُوَافِقاً لِكِتَابِ اللَّهِ وَجَدْنَا كِتَابَ اللَّهِ مُوَافِقاً لِهَذِهِ الْأَخْبَارِ وَ عَلَيْهَا دَلِيلًا كَانَ الِاقْتِدَاءُ بِهَذِهِ الْأَخْبَارِ فَرْضاً لَا يَتَعَدَّاهُ إِلَّا أَهْلُ الْعِنَادِ وَ الْفَسَادِ
ثُمَّ قَالَ ع وَ مُرَادُنَا وَ قَصْدُنَا الْكَلَامُ فِي الْجَبْرِ وَ التَّفْوِيضِ وَ شَرْحُهُمَا وَ بَيَانُهُمَا وَ إِنَّمَا قَدَّمْنَا مَا قَدَّمْنَا لِكَوْنِ اتِّفَاقِ الْكِتَابِ وَ الْخَبَرِ إِذَا اتَّفَقَا دَلِيلًا لِمَا أَرَدْنَاهُ وَ قُوَّةً لِمَا نَحْنُ مُبَيِّنُوهُ مِنْ ذَلِكَ إِنْ شَاءَ اللَّهُ
فَقَالَ الْجَبْرُ وَ التَّفْوِيضُ بِقَوْلِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع عِنْدَ مَا سُئِلَ عَنْ ذَلِكَ فَقَالَ لَا جَبْرَ وَ لَا تَفْوِيضَ بَلْ أَمْرٌ بَيْنَ أَمْرَيْنِ وَ قِيلَ فَمَا ذَا يَا ابْنَ رَسُولِ اللَّهِ ص
فَقَالَ صِحَّةُ الْعَقْلِ وَ تَخْلِيَةُ السَّرْبِ وَ الْمُهْلَةُ فِي الْوَقْتِ وَ الزَّادُ مِنْ قِبَلِ الرَّاحِلَةِ وَ السَّبَبُ الْمُهَيِّجُ لِلْفَاعِلِ عَلَى فِعْلِهِ فَهَذِهِ خَمْسَةُ أَشْيَاءَ فَإِذَا نَقَصَ الْعَبْدُ مِنْهَا خَلَّةً كَانَ الْعَمَلُ عَنْهُ مُطَّرَحاً بِحَسَبِهِ وَ أَنَا أَضْرِبُ لِكُلِّ بَابٍ مِنْ هَذِهِ الْأَبْوَابِ الثَّلَاثَةِ وَ هِيَ الْجَبْرُ وَ التَّفْوِيضُ وَ الْمَنْزِلَةُ بَيْنَ الْمَنْزِلَتَيْنِ مَثَلًا يُقَرِّبُ الْمَعْنَى لِلطَّالِبِ وَ يُسَهِّلُ لَهُ الْبَحْثَ مِنْ شَرْحِهِ وَ يَشْهَدُ بِهِ الْقُرْآنُ بِمُحْكَمِ آيَاتِهِ وَ تَحَقُّقِ تَصْدِيقِهِ عِنْدَ ذَوِي الْأَلْبَابِ وَ بِاللَّهِ الْعِصْمَةُ وَ التَّوْفِيقُ
ثُمَّ
ol-Allah-saww to have manifested him-asws from his-saww companions with these words: ‘One whose Master I-saww was, so Ali-asws is his Master. O Allah-azwj, Befriend the one who befriends him-asws and be Inimical to the one who is inimical to him-asws’. And his-saww words: ‘Ali-asws would pay back my-saww debts, and he-asws would fulfil my-saww promises made, and he-asws is my-saww Caliph upon you all from after me-saww’. And his-saww words when he-saww made him-asws a Caliph upon Al-Medina, and he-asws said: ‘O Rasool-Allah-saww! Are you-saww leaving me-asws behind upon the women and the children? ’ He-saww said: ‘But, are you-asws not pleased that you happen to be from me-saww at the status of Haroun-as from Musa-as, except that there would be no Prophet-as after me-saww? ’
We know that the Book Testifies with the truthfulness of these Ahadeeth, and the investigation of these testimonies necessitates the community with acknowledgment with these, when these Ahadeeth were concordant with the Quran, and the Quran was concordant with these Ahadeeth. When we find that concordance to the Book of Allah-azwj, and we find the Book of Allah-azwj concordant to these Ahadeeth, and upon these is the evidence, the belief with these Ahadeeth would be an Obligation, none would transgress it except the people of obstinacy and the mischief’. Then he-asws said: ‘And our-asws intention and our-asws aim is the speech regarding the Compulsion and the Delegation and their expounding and their explanation, and rather we-asws forwarded what we-asws forwarded to be concordant with the Book and the Hadeeth, when the evidence is co-incidental to what we-asws intended, and strengthening to what we-asws would be explaining from that, if Allah-azwj so Desires’. He-asws said: ‘The Compulsion and the Delegation is by the words of Al-Sadiq Ja’far-asws Bin Muhammad-asws when he-asws had been asked about that, so he-asws said: ‘There is neither Compulsion nor Delegation, but a matter between the two matters’. And it was said, ‘So what is that, O son-asws of Rasool-Allah-saww? ’
He-asws said: ‘Healthy intellect, and devoid of the watcher, and the opportunity regarding the time, and provision before the departure, and the stirring cause for the doer upon his deed. So, these are the five things, when the servant is deficient of a characteristics from these, the deed from him would be dropped by its reckoning, and I-asws shall strike an example for each door from these three doors, and it is the Compulsion, and the delegation, and the status between the two statuses, to draw closer the meaning for the seeker, and ease the discussion for him from its explanation, and the Quran would Testify with it with the Decisive of its Verses, and investigation would verify it in the presence of the ones of understanding, and with Allah-azwj is the Infallibility and the Inclination’. Then he-asws said:
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.