Hadith 30
الحديث 30
Bihar al-Anwar · Allamah al-Majlisi
ْ حَتَّى نَعْلَمَ الْمُجاهِدِينَ مِنْكُمْ وَ الصَّابِرِينَ وَ نَبْلُوَا أَخْبارَكُمْ وَ فِي قَوْلِهِ سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لا يَعْلَمُونَ وَ فِي قَوْلِهِ أَنْ يَقُولُوا آمَنَّا وَ هُمْ لا يُفْتَنُونَ وَ فِي قَوْلِهِ وَ لَقَدْ فَتَنَّا سُلَيْمانَ
وَ فِي قَوْلِهِ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْ بَعْدِكَ وَ أَضَلَّهُمُ السَّامِرِيُ وَ قَوْلِ مُوسَى إِنْ هِيَ إِلَّا فِتْنَتُكَ وَ قَوْلِهِ لِيَبْلُوَكُمْ فِي ما آتاكُمْ وَ قَوْلِهِ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ
وَ قَوْلِهِ إِنَّا بَلَوْناهُمْ كَما بَلَوْنا أَصْحابَ الْجَنَّةِ وَ قَوْلِهِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَ قَوْلِهِ وَ إِذِ ابْتَلى إِبْراهِيمَ رَبُّهُ بِكَلِماتٍ وَ قَوْلِهِ وَ لَوْ يَشاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَ لكِنْ لِيَبْلُوَا بَعْضَكُمْ بِبَعْضٍ إِنَّ جَمِيعَهَا جَاءَتْ فِي الْقُرْآنِ بِمَعْنَى الِاخْتِبَارِ
ثُمَّ قَالَ ع فَإِنْ قَالُوا مَا الْحُجَّةُ فِي قَوْلِ اللَّهِ تَعَالَى يُضِلُّ مَنْ يَشاءُ وَ يَهْدِي مَنْ يَشاءُ وَ مَا أَشْبَهَ ذَلِكَ قُلْنَا فَعَلَى مَجَازِ هَذِهِ الْآيَةِ يَقْتَضِي مَعْنَيَيْنِ أَحَدُهُمَا أَنَّهُ إِخْبَارٌ عَنْ كَوْنِهِ تَعَالَى قَادِراً عَلَى هِدَايَةِ مَنْ يَشَاءُ وَ ضَلَالَةِ مَنْ يَشَاءُ وَ لَوْ أَجْبَرَهُمْ عَلَى أَحَدِهِمَا لَمْ يَجِبْ لَهُمْ ثَوَابٌ وَ لَا عَلَيْهِمْ عِقَابٌ عَلَى مَا شَرَحْنَاهُ
وَ الْمَعْنَى الْآخَرُ أَنَّ الْهِدَايَةَ مِنْهُ التَّعْرِيفُ كَقَوْلِهِ تَعَالَى وَ أَمَّا ثَمُودُ فَهَدَيْناهُمْ فَاسْتَحَبُّوا الْعَمى عَلَى الْهُدى وَ لَيْسَ كُلُّ آيَةٍ مُشْتَبِهَةً فِي الْقُرْآنِ كَانَتِ الْآيَةُ حُجَّةً عَلَى حُكْمِ الْآيَاتِ اللَّاتِي أُمِرَ بِالْأَخْذِ بِهَا وَ تَقْلِيدِهَا وَ هِيَ قَوْلُهُ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتابَ مِنْهُ آياتٌ مُحْكَماتٌ هُنَّ أُمُّ الْكِتابِ وَ أُخَرُ مُتَشابِهاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ ما تَشابَهَ مِنْهُ ابْتِغاءَ الْفِتْنَةِ وَ ابْتِغاءَ تَأْوِيلِهِ الْآيَةِ
وَ قَالَ فَبَشِّرْ عِبادِ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولئِكَ الَّذِينَ هَداهُمُ اللَّهُ وَ أُولئِكَ هُمْ أُولُوا الْأَلْبابِ
وَفَّقَنَا اللَّهُ وَ إِيَّاكُمْ لِمَا يُحِبُّ وَ يَرْضَى وَ يُقَرِّبُ لَنَا وَ لَكُمُ الْكَرَامَةَ وَ الزُّلْفَى وَ هَدَانَا لِمَا هُوَ لَنَا وَ لَكُمْ خَيْرٌ وَ أَبْقَى إِنَّهُ الْفَعَّالُ لِمَا يُرِيدُ الْحَكِيمُ الْجَوَادُ الْمَجِيدُ
31], and regarding His-azwj Words: We Let them be gradually enticed from where they are not knowing [7: 182], and regarding His-azwj Words: Do the people reckon that they will be left alone on saying, ‘We believe’, and they will not be Tried? [29: 2]; And regarding His-azwj Words: And We Tested Suleyman, [38: 34], and regarding His-azwj Words: “We have Tried your people from after you, and Al-Samiri strayed them! ” [20: 85], and the Words of Musa-as: Surely, it is only your Trial [7: 155], And His-azwj Words: to Try you regarding what He Gave you [5: 48], and His-azwj Words: then He Turned you away from them to Try you [3: 152]; And His-azwj Words: Surely, We will Try them just as We Tried the owners of the garden, [68: 17], and His-azwj Words: in order to Try you, which of you is best in deeds, [67: 2], and His-azwj Words: And when his Lord Tested Ibrahim with certain words [2: 124], and if Allah so Desires He would Take Retribution from them, but He Tries some with others [47: 4], the entirety of what has come in the Quran with the meaning of the Trial’. Then he-asws said: ‘So, if they say, ‘What is the argument regarding the Words of Allah-azwj the Exalted: but He Lets stray one He so Desires to and Guides one He so Desires to, [16: 93], and what resembles that? ’ We-asws say: ‘So, upon the path of these Verses requires two meanings – One of two is that He-azwj Informed about His-azwj Existence, the Exalted, is Able upon Guiding one He-azwj so Desires, and Lets to stray one He-azwj Desires, and if He-azwj Compels them upon one of the two, Rewards would not be Obligated upon them, nor any Punishment upon them upon what we-asws explained. And the other meaning is the Guidance from Him-azwj is the introduction, like the Words of the Exalted: And as for Samood, so We Guided them, but they loved the blindness over the Guidance, [41: 17], and it isn’t every Allegorical Verse in the Quran would be the argumentative Verse upon the Decisive Verses which has been Commanded with the taking with and emulating it, and it is His-azwj Words: He is the One Who Revealed the Book unto you; from it are Decisive Verses – these are the Mother of the Book; and others are Allegorical. Then as for those in whose hearts there is perversity, so they are following what is allegorical from it, seeking the Fitna and seeking its (personal) interpretation. [3: 7] – the Verse. And He-azwj Said: Those who are listening intently to the Word and they are following the best of it, those are they whom Allah Guided, and those, they are the ones of understanding [39: 18]. May Allah-azwj Harmonise us and you all to what He-azwj Loves and is Pleased with, and Draw closer to us-asws and to you the Benevolence and the nearness, and Guide us to what is better for us-asws and to you, and more remaining. He-azwj is a Doer of whatever He-azwj Wants, the Wise, the Generous, the Glorious’’. [30]
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