Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
الَ عُمَرُ وَ هُوَ عَلَى جَمَلٍ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْ لَا أَمْتَعْتَنَا بِهِ وَ ذَلِكَ أَنَّ رَسُولَ اللَّهِ ص مَا اسْتَغْفَرَ لِرَجُلٍ قَطُّ يَخُصُّهُ إِلَّا اسْتُشْهِدَ قَالُوا فَلَمَّا جَدَّ الْحَرْبُ وَ تَصَافَّ الْقَوْمُ خَرَجَ يَهُودِيٌّ وَ هُوَ يَقُولُ
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُشَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُإِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ
فَبَرَزَ إِلَيْهِ عَامِرٌ وَ هُوَ يَقُولُ
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي عَامِرٌشَاكِي السِّلَاحِ بَطَلٌ مُغَامِرٌ
فَاخْتَلَفَا ضَرْبَتَيْنِ فَوَقَعَ سَيْفُ الْيَهُودِيِّ فِي تُرْسِ عَامِرٍ وَ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ سَاقَ الْيَهُودِيِّ لِيَضْرِبَهُ فَرَجَعَ ذُبَابُ سَيْفِهِ فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ فَمَاتَ مِنْهُ
قَالَ سَلَمَةُ فَإِذَا نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص يَقُولُونَ بَطَلَ عَمَلُ عَامِرٍ قَتَلَ نَفْسَهُ قَالَ فَأَتَيْتُ النَّبِيَّ ص وَ أَنَا أَبْكِي فَقُلْتُ قَالُوا إِنَّ عَامِراً بَطَلَ عَمَلُهُ فَقَالَ مَنْ قَالَ ذَلِكَ قُلْتُ نَفَرٌ مِنْ أَصْحَابِكَ فَقَالَ كَذَبَ أُولَئِكَ بَلْ أُوتِيَ مِنَ الْأَجْرِ مَرَّتَيْنِ
قَالَ فَحَاصَرْنَاهُمْ حَتَّى إِذَا أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ إِنَّ اللَّهَ فَتَحَهَا عَلَيْنَا وَ ذَلِكَ أَنَّ النَّبِيَّ ص أَعْطَى اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ وَ نَهَضَ مَنْ نَهَضَ مَعَهُ مِنَ النَّاسِ فَلَقُوا أَهْلَ خَيْبَرَ فَانْكَشَفَ عُمَرُ وَ أَصْحَابُهُ فَرَجَعُوا إِلَى رَسُولِ اللَّهِ ص يُجَبِّنُهُ أَصْحَابُهُ وَ يُجَبِّنُهُمْ
وَ كَانَ رَسُولُ اللَّهِ أَخَذَتْهُ الشَّقِيقَةُ فَلَمْ يَخْرُجْ إِلَى النَّاسِ فَقَالَ حِينَ أَفَاقَ مِنْ وَجَعِهِ مَا فَعَلَ النَّاسُ بِخَيْبَرَ فَأُخْبِرَ فَقَالَ لَأُعْطِيَنَّ الرَّايَةَ غَداً رَجُلًا يُحِبُّ اللَّهَ وَ رَسُولَهُ وَ يُحِبُّهُ اللَّهُ وَ رَسُولُهُ كَرَّاراً غَيْرَ فَرَّارٍ لَا يَرْجِعُ حَتَّى يَفْتَحَ اللَّهُ عَلَى يَدَيْهِ. وَ رَوَى الْبُخَارِيُّ وَ مُسْلِمٌ عَنْ قُتَيْبَةَ بْنِ سَعِيدٍ عَنْ يَعْقُوبَ بْنِ عَبْدِ الرَّحْمَنِ الْإِسْكَنْدَرَانِيِّ عَنْ أَبِي حَازِمٍ عَنْ سَعِيدِ بْنِ سَهْلٍ
and he was upon a camel and answered, O Rasool-Allah-saww! If we had not enjoyed with it’, and that is that Rasool-Allah-saww did not seek Forgiveness for any man at all except he was martyred’. They said, ‘When the war started and the people formed rows, a Jew came out and he was saying (a poem), ‘Khyber has known I am Marhab, the weapon complains I am an experienced hero, when there are wars there will be flames’. So Aamir duelled to him and he was saying (a poem), ‘Khyber has known I am Aamir, the weapons complain of the adventurous hero’. They exchanged strikes and the sword of the Jew fell in the shield of Aamir, and the sword of Aamir was short in it, so he grabbed the leg of the Jew in order to strike him, but the end of the sword recoiled and hit an eye of Aamir and he died from it. Salama said, ‘Then a number of companions of Rasool-Allah-saww said, ‘The deed is invalidated, Aamir killed himself’. So, I went to the Prophet-saww and I was crying and said, ‘They are saying that Aamir invalidated his deed’. He-saww said: ‘Who said that? ’ I said, ‘A number of your-saww companions’. He-saww said: ‘They are lying, but he will be given from the Recompense, twice’. He said, ‘We besieged them until when we were afflicted with severe hunger, then Allah-azwj Gave us victory upon it, and that is that the Prophet-saww gave the flag to Umar Bin Al-Khattab (after having given it to Abu Bakr and he having returned unsuccessful), and there rushed the ones who rushed with him from the people, and they met the people of Khyber, and Umar and his companions were uncovered, so they returned to Rasool-Allah-saww. His companions called him a coward and he called them cowards. And Rasool-Allah-saww was seized by headache and he-saww did not come out to the people. He-saww said when he-saww awoke from his-saww pain and said: ‘What did the people do with Khyber? ’ He-saww was informed. He-saww said: ‘Tomorrow morning I-saww will give the flag to a man who loves Allah-azwj and His-azwj Rasool-saww, and Allah-azwj and His-azwj Rasool-saww love him-asws, an attacker not a fleer, not returning until Allah-azwj grants victory upon his-asws hands’. It is reported by Al-Bukhari and Muslim – ‘From Quteyba Bin Saeed, from Yaqoub Bin Abdul Rahman Al-Iskandary, from Abu Hazim, from Saeed Bin Sahl, ‘Rasool-Allah-saww said on the day of Khyber: ‘I-saww Tomorrow morni
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.