Hadith 64
الحديث 64
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْكَاتِبِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الزَّعْفَرَانِيِّ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ عَنْ أَبِي الْوَلِيدِ الضَّبِّيِّ عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ قَالَ: دَخَلَ الْحَارِثُ بْنُ حَوْطٍ اللَّيْثِيُّ عَلَى أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا أَرَى طَلْحَةَ وَ الزُّبَيْرَ وَ عَائِشَةَ أَضْحَوْا إِلَّا عَلَى حَقٍّ
فَقَالَ يَا حَارِ إِنَّكَ نَظَرْتَ تَحْتَكَ وَ لَمْ تَنْظُرْ فَوْقَكَ جُزْتَ عَنِ الْحَقِّ إِنَّ الْحَقَّ وَ الْبَاطِلَ لَا يُعْرَفَانِ بِالنَّاسِ وَ لَكِنِ اعْرِفِ الْحَقَّ بِاتِّبَاعِ مَنِ اتَّبَعَهُ وَ الْبَاطِلَ بِاجْتِنَابِ مَنِ اجْتَنَبَهُ
قَالَ فَهَلَّا أَكُونُ كَعَبْدِ اللَّهِ بْنِ عُمَرَ وَ سَعْدِ بْنِ مَالِكٍ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ وَ سَعْداً خَذَلَا الْحَقَّ وَ لَمْ يَنْصُرَا الْبَاطِلَ مَتَى كَانَا إِمَامَيْنِ فِي الْخَيْرِ فَيُتَّبَعَانِ.
(The book) ‘Al Amaali’ of the sheykh Al Tusi Al Mufeed – ‘From Ali Bin Muhammad the scribe, from Al Hassan Bin Ali Zafrani, from Ibrahim Bin Muhammad Al Saqafi, from Abu Al Waleed Al Sabie, from Abu Bakr Al Huzali who said, ‘Al-Haris Bin Howt entered to see Amir Al-Momineen Ali-asws Bin Abu Talib-asws and said, ‘O Amir Al-Momineen-asws! I do not see Talha and Al-Zubeyr and Ayesha sacrificing except upon the Truth’. He-asws said: ‘O Haris! You (if) you look beneath you and are not looking above you, you will be alarmed from the Truth. Surely, the Truth and the falsehood cannot be recognised through the people, but the Truth is recognised by the ones who follows it, and the falsehood by shunning of the one who shuns it’. He said, ‘So, should I not become like Abdullah Bin Umar and Sa’ad Bin Malik (Bin Abu Waqas)? ’ Amir Al-Momineen-asws said: ‘Abdullah Bin Umar and Sa’ad, both abandoned the Truth and did not help the falsehood. When were they two imams regarding the good so they should be followed? ’’[65]
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