Hadith 12

الحديث 11

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

تُ وَ مَا تَصْنَعُ بِهِ قَالَ أَتَكَلَّمُ بِهِ
قَالَ قُلْتُ أَ لَكَ أُذُنٌ قَالَ نَعَمْ قُلْتُ وَ مَا تَصْنَعُ بِهَا قَالَ أَسْمَعُ بِهَا الْأَصْوَاتَ قَالَ قُلْتُ أَ لَكَ يَدٌ قَالَ نَعَمْ قُلْتُ وَ مَا تَصْنَعُ بِهَا قَالَ أَبْطِشُ بِهَا وَ أَعْرِفُ بِهَا اللَّيِّنَ مِنَ الْخَشِنِ قَالَ قُلْتُ أَ لَكَ رِجْلَانِ قَالَ نَعَمْ قُلْتُ مَا تَصْنَعُ بِهِمَا قَالَ أَنْتَقِلُ بِهِمَا مِنْ مَكَانٍ إِلَى مَكَانٍ قَالَ قُلْتُ أَ لَكَ قَلْبٌ قَالَ نَعَمْ قُلْتُ وَ مَا تَصْنَعُ بِهِ قَالَ أُمَيِّزُ بِهِ كُلَّ مَا وَرَدَ عَلَى هَذِهِ الْجَوَارِحِ
قَالَ قُلْتُ أَ فَلَيْسَ‏ فِي هَذِهِ الْجَوَارِحِ غِنًى عَنِ الْقَلْبِ قَالَ لَا قُلْتُ وَ كَيْفَ ذَلِكَ وَ هِيَ صَحِيحَةٌ سَلِيمَةٌ قَالَ يَا بُنَيَّ إِنَّ الْجَوَارِحَ إِذَا شَكَّتْ فِي شَيْ‏ءٍ شَمَّتْهُ أَوْ رَأَتْهُ أَوْ ذَاقَتْهُ أَوْ سَمِعَتْهُ أَوْ لَمَسَتْهُ رَدَّتْهُ إِلَى الْقَلْبِ فتقن‏ [فَيَسْتَيْقِنُ‏] الْيَقِينَ وَ يُبْطِلُ الشَّكَّ
قَالَ فَقُلْتُ إِنَّمَا أَقَامَ اللَّهُ الْقَلْبَ لِشَكِّ الْجَوَارِحِ قَالَ نَعَمْ قَالَ قُلْتُ فَلَا بُدَّ مِنَ الْقَلْبِ وَ إِلَّا لَمْ يَسْتَقِمِ‏ الْجَوَارِحُ قَالَ نَعَمْ
قَالَ فَقُلْتُ يَا أَبَا مَرْوَانَ إِنَّ اللَّهَ تَعَالَى ذِكْرُهُ لَمْ يَتْرُكْ جَوَارِحَكَ حَتَّى جَعَلَ لَهَا إِمَاماً يُصَحِّحُ لَهَا الصَّحِيحَ وَ يُتْقِنُ مَا شَكَّ فِيهِ‏ وَ يَتْرُكُ هَذَا الْخَلْقَ كُلَّهُمْ فِي حَيْرَتِهِمْ وَ شَكِّهِمْ وَ اخْتِلَافِهِمْ لَا يُقِيمُ لَهُمْ إِمَاماً يَرُدُّونَ إِلَيْهِمْ شَكَّهُمْ وَ حَيْرَتَهُمْ وَ يُقِيمُ لَكَ إِمَاماً لِجَوَارِحِكَ تَرُدُّ إِلَيْهِ حَيْرَتَكَ وَ شَكَّكَ
قَالَ فَسَكَتَ وَ لَمْ يَقُلْ شَيْئاً قَالَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ أَنْتَ هِشَامٌ فَقُلْتُ لَا فَقَالَ لِي أَ جَالَسْتَهُ فَقُلْتُ لَا فَقَالَ فَمِنْ أَيْنَ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ قَالَ فَأَنْتَ إِذاً هُوَ قَالَ ثُمَّ ضَمَّنِي إِلَيْهِ وَ أَقْعَدَنِي فِي مَجْلِسِهِ وَ مَا نَطَقَ حَتَّى قُمْتُ
فَضَحِكَ أَبُو عَبْدِ اللَّهِ ع ثُمَّ قَالَ يَا هِشَامُ مَنْ عَلَّمَكَ هَذَا قَالَ فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ جَرَى عَلَى لِسَانِي قَالَ يَا هِشَامُ هَذَا وَ اللَّهِ مَكْتُوبٌ فِي‏ صُحُفِ إِبْراهِيمَ وَ مُوسى‏.

✦ Traduction

He said, ‘I said, ‘Is there an ear for you? ’ He said, ‘Yes’. I said, ‘And what do you do with it? ’ He said, ‘I hear the sounds with it’. I said, ‘Is there a hand for you? ’ He said, ‘Yes’. I said, ‘And what do you do with it? ’ He said, ‘I take with it and recognise the soft from the coarse’. I said, ‘Are there two legs for you? ’ He said, ‘Yes’. I said, ‘What do you do with them? ’ He said, ‘I transfer by these from a place to a place’. I said, ‘Is there a heart for you? ’ He said, ‘Yes’. I said, ‘And what do you do with it? ’ He said, ‘I distinguish by it all what is referred to upon these organs’. He said, ‘I said, ‘Is there any self-sufficiency in these organs from the heart? ’ He said, ‘No’. I said, ‘And how can that be so and these are healthy, sound? ’ He said, ‘O my son! The organs, when there are doubtful regarding anything, in smelling it, or seeing it, or tasting it, or hearing it, or touching it, it gets referred to the heart to be certain and invalidate the doubt’. He said, ‘I said, ‘But rather Allah-azwj Established the heart for the doubts of the organs’. He said, ‘Yes’. I said, ‘So, there is no escape from having the heart, or else the organs will not be straight (certain)’. He said, ‘Yes’. He said, ‘I said, ‘O Abu Marwan! Allah-azwj, Exalted is His-azwj mention, did not Leave your organs until He-azwj Made an imam to be for these to correct for them the right and to be certain what is doubtful in it, and He-azwj would Leave this creatures, all of them in their confusion and their doubts and their differing, not Establish an Imam-asws to be for them they can refer their doubts and their confusions to them-asws and He-azwj has Established an Imam for your organs to refer your confusion and your doubt to’. He said, ‘He was silent and did not say anything. Then he turned towards me and said, ‘You are Hisham? ’ I said, ‘No’. He said to me, ‘Do you sit with him? ’ I said, ‘No’. He said, ‘So who are you? ’ I said, ‘From the people of Al-Kufa’. He said, ‘Then you are him’. Then he hugged me to him and made me to be seated in his gathering and did not speak until I had arose (to leave)’. Abu Abdullah-asws laughed, then said: ‘O Hisham! Who taught you this? ’ I said, ‘O son-asws of Rasool-Allah-saww! It flowed upon my tongue’. He-asws said: ‘O Hisham! By Allah-azwj this is Written in The Parchments of Ibrahim and Musa [87: 19]’’. [11]

N° hadith11
Volume23
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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