Hadith 46
الحديث 33
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي بِإِسْنَادِهِ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي خُطْبَةٍ لَهُ وَ لَئِنْ تَقَمَّصَهَا دُونِيَ الْأَشْقَيَانِ وَ نَازَعَانِي فِيمَا لَيْسَ لَهُمَا بِحَقٍّ وَ رَكِبَاهَا ضَلَالَةً وَ اعْتَقَدَاهَا جَهَالَةً فَلَبِئْسَ مَا عَلَيْهِ وَرَدَا وَ لَبِئْسَ مَا لِأَنْفُسِهِمَا مَهَّدَا يَتَلَاعَنَانِ فِي دُورِهِمَا وَ يَتَبَرَّأُ كُلٌّ مِنْ صَاحِبِهِ يَقُولُ لِقَرِينِهِ إِذَا الْتَقَيَا يا لَيْتَ بَيْنِي وَ بَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
فَيُجِيبُهُ الْأَشْقَى عَلَى رُثُوثَةٍ يَا لَيْتَنِي لَمْ أَتَّخِذْكَ خَلِيلًا لَقَدْ أَضْلَلْتَنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جاءَنِي وَ كانَ الشَّيْطانُ لِلْإِنْسانِ خَذُولًا
فَأَنَا الذِّكْرُ الَّذِي عَنْهُ ضَلَّ وَ السَّبِيلُ الَّذِي عَنْهُ مَالَ وَ الْإِيمَانُ الَّذِي بِهِ كَفَرَ وَ الْقُرْآنُ الَّذِي إِيَّاهُ هَجَرَ وَ الدِّيْنُ الَّذِي بِهِ كَذَّبَ وَ الصِّرَاطُ الَّذِي عَنْهُ نَكَبَ إِلَى تَمَامِ الْخُطْبَةِ الْمَنْقُولَةِ فِي الرَّوْضَةِ.
And about me-asws, two miserable ones before me-asws disputed with me-asws regarding that in which they had no rights over it, and they rode its misguidance, and believed in the ignorance. So evil is what was to them, what they returned to, and evil is what they made as a cradle for themselves. They cursed each other in their own houses, and each one of them distanced himself from his companion saying to him when he met him, ‘Oh! If only between me and you was the distance of the east and the west! ’ So evil is the associate [43: 38]’. So evil is the friend who answered him, the miserable one upon his ragged condition, Oh! I wish I had not taken so and so as a friend! [25: 28] He strayed me away from the Zikr after when it had come to me; and the Satan has always abandoned the human being! [25: 29]’. So I-asws am the Zikr from which he went astray, and the Way from which he deviated, and the Eman which he denied, and the Quran from which he fled, and the Religion which he belied, and the Path from which he digressed’ – up to the end of the sermon transmitted in Al-Rowza (Al-Kafi V 8)’’. [58]
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