Hadith 699
الحديث 60
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْحُسَيْنِيِّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ حُمَيْدِ بْنِ وَالِقٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْمَازِنِيِّ عَنِ الْكَلْبِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ مِنْ لَدُنِ الْعَرْشِ يَا مَعْشَرَ الْخَلَائِقِ غُضُّوا أَبْصَارَكُمْ حَتَّى تَمُرَّ فَاطِمَةُ بِنْتُ مُحَمَّدٍ
فَتَكُونُ أَوَّلَ مَنْ يُكْسَى وَ يَسْتَقْبِلُهَا مِنَ الْفِرْدَوْسِ اثْنَا عَشَرَ أَلْفَ حَوْرَاءَ مَعَهُنَّ خَمْسُونَ أَلْفَ مَلَكٍ عَلَى نَجَائِبَ مِنْ يَاقُوتٍ أَجْنِحَتُهَا مِنْ زَبَرْجَدٍ وَ أَزِمَّتُهَا مِنَ اللُّؤْلُؤِ الرَّطْبِ عَلَيْهَا رَحَائِلُ مِنْ دُرٍّ عَلَى كُلِّ رَحْلٍ نُمْرُقَةٌ مِنْ سُنْدُسٍ حَتَّى تَجُوزَ بِهَا الصِّرَاطَ وَ يَأْتُونَ الْفِرْدَوْسَ فَيَتَبَاشَرُ بِهَا أَهْلُ الْجَنَّةِ وَ تَجْلِسُ عَلَى عَرْشٍ مِنْ نُورٍ وَ يَجْلِسُونَ حَوْلَهَا
وَ فِي بُطْنَانِ الْعَرْشِ قَصْرَانِ قَصْرٌ أَبْيَضُ وَ قَصْرٌ أَصْفَرُ مِنْ لُؤْلُؤٍ مِنْ عِرْقٍ وَاحِدٍ وَ إِنَّ فِي الْقَصْرِ الْأَبْيَضِ سَبْعِينَ أَلْفَ دَارٍ مَسَاكِنَ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ إِنَّ فِي الْقَصْرِ الْأَصْفَرِ سَبْعِينَ أَلْفَ دَارٍ مَسَاكِنَ إِبْرَاهِيمَ وَ آلِ إِبْرَاهِيمَ
وَ يَبْعَثُ اللَّهُ إِلَيْهَا مَلَكاً لَمْ يَبْعَثْ إِلَى أَحَدٍ قَبْلَهَا وَ لَمْ يَبْعَثْ إِلَى أَحَدٍ بَعْدَهَا فَيَقُولُ لَهَا إِنَّ رَبَّكَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَ يَقُولُ لَكَ سَلِينِي أُعْطِكِ
فَتَقُولُ قَدْ أَتَمَّ عَلَيَّ نِعْمَتَهُ وَ أَبَاحَنِي جَنَّتَهُ وَ هَنَّأَنِي كَرَامَتَهُ وَ فَضَّلَنِي عَلَى نِسَاءِ خَلْقِهِ أَسْأَلُهُ أَنْ يُشَفِّعَنِي فِي وُلْدِي وَ ذُرِّيَّتِي وَ مَنْ وَدَّهُمْ بَعْدِي وَ حَفِظَهُمْ بَعْدِي
قَالَ فَيُوحِي اللَّهُ إِلَى ذَلِكَ الْمَلَكِ مِنْ غَيْرِ أَنْ يَتَحَوَّلَ عَنْ مَكَانِهِ أَنْ خَبِّرْهَا أَنِّي قَدْ شَفَّعْتُهَا فِي وُلْدِهَا وَ ذُرِّيَّتِهَا وَ مَنْ وَدَّهُمْ وَ أَحَبَّهُمْ وَ حَفِظَهُمْ بَعْدَهَا
قَالَ فَتَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنِّي الْحَزَنَ وَ أَقَرَّ عَيْنِي
ثُمَّ قَالَ جَعْفَرٌ ع كَانَ أَبِي ع إِذَا ذَكَرَ هَذَا الْحَدِيثَ تَلَا هَذِهِ الْآيَةَ وَ الَّذِينَ آمَنُوا وَ اتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمانٍ أَلْحَقْنا بِهِمْ ذُرِّيَّتَهُمْ وَ ما أَلَتْناهُمْ مِنْ عَمَلِهِمْ مِنْ شَيْءٍ كُلُّ امْرِئٍ بِما كَسَبَ رَهِينٌ.
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaay Al Zaahira’ – Muhammad Bin Al Abbas, from Ja’far Bin Muhammad Al Husayni, from Muhammad Bin Al Husayn, from Humeyd Bin Waliq, from Muhammad Bin Yahya Al Mazy, from Al Kalby, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws having said: ‘When it will be the Day of Qiyamah, a caller will call our from the direction of the Throne: “O community of creatures! Shut your eyes until (Syeda) Fatima-asws daughter-asws of Muhammad-saww passes by! ”
So the first one to be garmented and will be welcomed from Al-Firdows by twelve thousand Houries having fifty thousand Angels with them upon rides of ruby, its wings being of aquamarine, and its reins being of wet pearls. Upon these would be saddles of gems, upon each saddle being cushions of brocade until she-asws crosses over the Bridge and come to Al-Firdows. The people of Paradise will be joyful within her-asws (empire) and she-asws would sit upon a throne of light, and they will sit (down) around her-asws. And in the interior of the Throne there are two castles, a white castle and a yellow castle, of pearls from one marble; and in the white castle there are seventy thousand houses, as dwellings of Muhammad-saww and Progeny-asws of Muhammad-saww; and in the yellow castle are seventy thousand houses as dwellings for Ibrahim-as and Progeny of Ibrahim-as. And Allah-azwj will Send an Angel to her-asws not having been Sent before to anyone before it and will not Send to anyone after it, and he would be saying to her-asws: ‘Your-asws Lord-azwj Conveys the Greetings and Says to you-asws: “Ask Me-azwj, I-azwj shall Give you-asws! ”
She-asws will say: ‘His-azwj Bounties upon me-asws are complete and He-azwj has Sanctioned His-azwj Paradise to me-asws, and Granted me-asws His-azwj Prestige, and Preferred me-asws over the women of His-azwj creation. I-asws ask Him-azwj to Interceded for me-asws regarding my-asws children and my-asws offspring, and one who loved them-asws after me-asws, and protected them-asws after me-asws’. He-asws said: ‘Allah-azwj would Revealed to that Angel from without him having transferred from his place: “Inform her-asws that I-azwj have Interceded for her-asws regarding her-asws children, and her-asws offspring, and ones who loved them-asws and protected them after her-asws! ”
He-asws said: ‘So she-asws would say: ‘The Praise is for Allah-azwj Who Removed the grief from me-asws and Delighted my-asws eyes’. Then Ja’far-asws said: ‘It was so that whenever my-asws father-asws mentioned this Hadeeth, recited this Verse: And those who believe and their offspring follow them with Eman, We will Unite their offspring to be with them and We will not Deprive them of anything from their deeds. Every person is pledged with what he earns [52: 21]’’. [379]
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