Hadith 195
الحديث 81
Bihar al-Anwar · Allamah al-Majlisi
فر، تفسير فرات بن إبراهيم جَعْفَرُ بْنُ أَحْمَدَ مُعَنْعَناً عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: خَرَجْتُ أَنَا وَ أَبِي ذَاتَ يَوْمٍ فَإِذَا هُوَ بِأُنَاسٍ مِنْ أَصْحَابِنَا بَيْنَ الْمِنْبَرِ وَ الْقَبْرِ فَسَلَّمَ عَلَيْهِمْ ثُمَّ قَالَ أَمَا وَ اللَّهِ إِنِّي لَأُحِبُّ رِيحَكُمْ وَ أَرْوَاحَكُمْ فَأَعِينُونِي عَلَى ذَلِكَ بِوَرَعٍ وَ اجْتِهَادٍ مَنِ ائْتَمَّ بِعَبْدٍ فَلْيَعْمَلْ بِعَمَلِهِ وَ أَنْتُمْ شِيعَةُ آلِ مُحَمَّدٍ ص وَ أَنْتُمْ شُرَطُ اللَّهِ وَ أَنْتُمْ أَنْصَارُ اللَّهِ وَ أَنْتُمُ السَّابِقُونَ الْأَوَّلُونَ وَ السَّابِقُونَ الْآخِرُونَ فِي الدُّنْيَا وَ السَّابِقُونَ فِي الْآخِرَةِ إِلَى الْجَنَّةِ
قَدْ ضَمِنَّا لَكُمُ الْجَنَّةَ بِضَمَانِ اللَّهِ وَ ضَمَانِ رَسُولِ اللَّهِ وَ أَهْلِ بَيْتِهِ أَنْتُمُ الطَّيِّبُونَ وَ نِسَاؤُكُمُ الطَّيِّبَاتُ كُلُّ مُؤْمِنَةٍ وَ كُلُّ مُؤْمِنٍ صِدِّيقٌ
كَمْ مَرَّةً قَدْ قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع لِقَنْبَرٍ يَا قَنْبَرُ أَبْشِرْ وَ بَشِّرْ وَ اسْتَبْشِرْ وَ اللَّهِ لَقَدْ قُبِضَ رَسُولُ اللَّهِ ص وَ هُوَ سَاخِطٌ عَلَى جَمِيعِ أُمَّتِهِ إِلَّا الشِّيعَةَ
وَ إِنَّ لِكُلِّ شَيْءٍ شرف [شَرَفاً] وَ إِنَّ شَرَفَ الدِّينِ الشِّيعَةُ أَلَا وَ إِنَّ لِكُلِّ شَيْءٍ عُرْوَةً وَ إِنَّ عُرْوَةَ الدِّينِ الشِّيعَةُ أَلَا وَ إِنَّ لِكُلِّ شَيْءٍ إمام [إِمَاماً] وَ إِمَامُ الْأَرْضِ أَرْضٌ يَسْكُنُ فِيهِ الشِّيعَةُ أَلَا وَ إِنَّ لِكُلِّ شَيْءٍ سَيِّداً وَ سَيِّدُ الْمَجَالِسِ مَجَالِسُ الشِّيعَةِ أَلَا وَ إِنَّ لِكُلِّ شَيْءٍ شَهْوَةً وَ شَهْوَةُ الدُّنْيَا سُكْنَى شِيعَتِنَا فِيهَا
وَ اللَّهِ لَوْ لَا مَا فِي الْأَرْضِ مِنْكُمْ مَا اسْتَكْمَلَ أَهْلُ خِلَافِكُمْ طَيِّبَاتِ مَالِهِمْ وَ مَا لَهُمْ فِي الْآخِرَةِ مِنْ نَصِيبٍ كُلُّ نَاصِبٍ وَ إِنْ تَعَبَّدَ مَنْسُوبٌ إِلَى هَذِهِ الْآيَةِ وُجُوهٌ يَوْمَئِذٍ خاشِعَةٌ عامِلَةٌ ناصِبَةٌ تَصْلى ناراً حامِيَةً تُسْقى مِنْ عَيْنٍ آنِيَةٍ
وَ مَنْ دَعَا مِنْ مُخَالِفٍ لَكُمْ فَإِجَابَةُ دُعَائِهِ لَكُمْ وَ مَنْ طَلَبَ مِنْكُمْ إِلَى اللَّهِ حَاجَةً فَلَهُ مِائَةٌ وَ مَنْ سَأَلَ مَسْأ
Tafseer Furat Bin Ibrahim – Ja’far Bin Ahmad transmitting, ‘From Abu Abdullahasws having said: ‘Iasws and myasws fatherasws went out one day and there heasws was with a people from our companions between the pulpit and the grave (of Rasool-Allahsaww). Heasws greeted them (Shias), then said, ‘But, by Allahazwj! Iasws love your aromas, so assist measws upon that with piety, and the struggle. One who follows a servant, then let him act with his deeds, and you all are Shias of Progenyasws of Muhammadsaww, and you are marks of Allahazwj, and you are helpers of Allahazwj, and you are the foremost of the former ones, and the foremost of the latter ones in the world, and the foremost ones in the Hereafter to the Paradise. Weasws have guaranteed the Paradise for you by the Guarantee of Allahazwj and guarantee of Rasool-Allahsaww and Peopleasws of hissaww Household. You are the good and your womenfolk are good. Every believing woman is a Hourie, and every Momin is a truthful. How many times Amir Al-Momineenasws had said to Qanbar: ‘O Qanbar! Receive glad tidings, and give glad tidings, and be joyful of it. By Allahazwj! Rasool-Allahsaww passed away while hesaww was angry upon the entirety of hissaww community except the Shias. And for everything there is a nobility, and the nobility of the Religion are the Shias. Indeed! And for everything there is a handhold and the handhold of the Religion are the Shias. And for everything there is an Imam and the Imam of the earth is the land when the Shias settle in. Indeed! And for everything there is a chief, and chief of the gathering is a gathering of the Shias. Indeed! And for everything there is a desire, and a desire of the world is that the Shias settle in it. By Allahazwj! If there was none of you in the earth, the people of your opposition would not complete the goodness of their wealth, and there would be no share for them in the Hereafter. Every Nasibi (Hostile one), and even if he worships, would be attributed to this Verse: Faces on that day will be humiliated [88: 2]? (Of the) toiling Nasibis (Hostile ones) [88: 3] Arriving to a scorching Fire [88: 4] Quenching from a boiling spring [88: 5]. And one from the adversaries supplicates for you, his supplication would be answered, and the one from you seeks a need to Allahazwj, for him would be a hundred, and one who asks a question, for him would be a hundred, and one who supplicates a supplication, for him would be a hundred, and th
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