Hadith 153

الحديث 46

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َ لَا طَاعَةَ نُفُوسِنَا إِلَّا لِمَنْ نَصَبَهُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِينَا وَ فِيكُمْ عَلَماً. قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: إِنَّ أَجْرَكُمْ غَيْرُ ضَائِعٍ، وَ إِنَّ اللَّهَ يُوَفِّي كُلَّ نَفْسٍ مَا عَمِلَتْ‏ مِنْ خَيْرٍ. ثُمَّ قَالَ: يَا حَنَفِيَّةُ! أَ لَمْ تَحْمِلْ بِكِ أُمُّكِ فِي زَمَانٍ قَحْطٍ قَدْ مَنَعَتِ السَّمَاءُ قَطْرَهَا، وَ الْأَرَضُونَ نَبَاتَهَا، وَ غَارَتِ الْعُيُونُ وَ الْأَنْهَارُ حَتَّى أَنَّ الْبَهَائِمَ كَانَتْ تَرِدُ الْمَرْعَى فَلَا تَجِدُ شَيْئاً، وَ كَانَتْ أُمُّكِ تَقُولُ لَكِ إِنَّكِ حَمْلٌ مَشُومٌ فِي زَمَانٍ غَيْرِ مُبَارَكٍ،
فَلَمَّا كَانَ بَعْدَ تِسْعَةِ أَشْهُرٍ رَأَتْ فِي مَنَامِهَا كَأَنْ قَدْ وَضَعَتْ بِكِ‏، وَ أَنَّهَا تَقُولُ: إِنَّكِ حَمْلٌ مَشُومٌ فِي زَمَانٍ غَيْرِ مُبَارَكٍ، وَ كَأَنَّكِ تَقُولِينَ: يَا أُمِّي لَا تَتَطَيَّرِنَّ بِي فَإِنِّي حَمْلٌ مُبَارَكٌ أَنْشَأُ مَنْشَأً مُبَارَكاً صَالِحاً، وَ يَمْلِكُنِي سَيِّدٌ، وَ أُرْزَقُ مِنْهُ وَلَداً يَكُونُ لِلْحَنَفِيَّةِ عِزّاً،
فَقَالَتْ: صَدَقْتَ. فَقَالَ عَلَيْهِ السَّلَامُ: إِنَّهُ كَذَلِكِ وَ بِهِ‏ أَخْبَرَنِي ابْنُ عَمِّي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. فَقَالَتْ: مَا الْعَلَامَةُ الَّتِي بَيْنِي وَ بَيْنَ أُمِّي؟. فَقَالَ لَهَا: لَمَّا وَضَعَتْكِ كَتَبَتْ كَلَامَكِ وَ الرُّؤْيَا فِي لَوْحٍ مِنْ نُحَاسٍ وَ أَوْدَعَتْهُ عَتَبَةَ الْبَابِ،
فَلَمَّا كَانَ بَعْدَ حَوْلَيْنِ عَرَضَتْهُ عَلَيْكِ فَأَقْرَرْتِ بِهِ، فَلَمَّا كَانَ بَعْدَ سِتِّ سِنِينَ عَرَضَتْهُ عَلَيْكِ‏ فَأَقْرَرْتِ بِهِ، ثُمَّ جَمَعَتْ بَيْنَكِ وَ بَيْنَ اللَّوْحِ وَ قَالَتْ لَكِ: يَا بُنَيَّةِ إِذَا نَزَلَ بِسَاحَتِكُمْ سَافِكٌ لِدِمَائِكُمْ، وَ نَاهِبٌ لِأَمْوَالِكُمْ، وَ سَابٌّ لِذَرَارِيِّكُمْ، وَ سُبِيتِ فِيمَنْ سُبِيَ، فَخُذِي اللَّوْحَ مَعَكِ وَ اجْتَهِدِي أَنْ لَا يَمْلِكَكِ مِنَ الْجَمَاعَةِ إِلَّا مَنْ عَبَّرَكِ‏ بِالرُّؤْيَا وَ بِمَا فِي هَذَا اللَّوْحِ. فَقَالَتْ: صَدَقْتَ … يَا أَمِيرَ الْمُؤْمِنِينَ (ع)، ثُمَّ قَالَتْ: فَأَيْنَ هَذَا اللَّوْحُ؟ فَقَالَ: هُوَ فِي عَقِيصَتِكِ، فَعِنْدَ ذَلِكَ دَفَعَتِ اللَّوْحَ إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ‏ فَمَلَكَهَا وَ اللَّهِ يَا أَبَا جَعْفَرٍ بِمَا ظَهَرَ مِنْ حُجَّتِهِ وَ ثَبَتَ مِنْ بَيِّنَتِهِ‏، فَلَعَنَ اللَّهُ مَنِ اتَّضَحَ لَهُ الْحَقُّ ثُمَّ جَحَدَ حَقَّهُ وَ فَضْلَهُ، وَ جَعَلَ بَيْنَهُ وَ بَيْنَ الْحَقِّ سِتْراً.

✦ Traduction

ou as a flag’. Amir Al-Momineen-asws said: ‘Your Recompense will not be wasted, and Allah-azwj will Fulfil every soul of what it had done of the good deeds’. Then he-asws said: ‘O Hanafiite! Didn’t your mother bear you during a time of drought, the sky had prevented its drops, and the earth of its vegetations, and the springs and the rivers had dried up until the animals were in want of the pastures, but they could not find anything, and your mother said to you, ‘You are an inauspicious bearing in a time of no Blessings’. When it was after nine months, she was in her dream as if she had given you birth and she was saying, ‘You were an inauspicious bearing in a time without Blessings’, and it is as if you were saying, ‘O my mother! Do not feel an evil omen with me, for I am a Blessed bearing. I shall grow a Blessed growth, righteous, and a chief would possess me, and I shall be Blessed with a son from him who would become an honour for the Hanafiites’. She said, ‘You-asws speak the truth’. He-asws said: ‘It is like that, and the son-saww of my-asws uncle-as Rasool-Allah-saww informed me-asws with it’. She said, ‘What is the sign which is between me and my mother? ’ He-asws said to her: ‘When she placed you, your speech and the dream were written down in a tablet of brass and deposited at the threshold of the door. When it was two years, she displayed it to you and you acknowledged with it. When it was after six years, she presented it to you and you acknowledged with it. Then she gathered between you and the tablet and she said to you, ‘O daughter! When it befalls with you the spilling of your blood, and plunder of your wealth, and captivity of your offspring, and you get captured among the ones captured, then take the tablet with you and strive that no one from the community speaks to you except one who informed you with the dream and with what is in this tablet’. She said, ‘You-asws speak the truth, O Amir Al-Momineen-asws! ’ Then she said, ‘So where is this tablet? ’ He-asws said: ‘It is in your basket’. At that, she handed over the tablet to Amir Al-Momineen Ali-asws Bin Abu Talib-asws. Thus, he-asws possessed her, by Allah-azwj, O Abu Ja’far-asws, due to what was manifested from his-asws argument and proven from his-asws proofs. May Allah-azwj Curse the one to whom the truth is clarified, then (still) rejects his-asws right and his-asws merits, and makes a veil to be between him and the truth’’. [48]

N° hadith46
Volume29
Chapitre13
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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