Hadith 198
الحديث 164
Bihar al-Anwar · Allamah al-Majlisi
هُودِ أَشْيَاءَ نَسْتَحْسِنُهَا مِنْهُمْ، فَنَكْتُبُ ذَلِكَ مِنْهُمْ؟. فَغَضِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ قَالَ: أَ مُتَهَوِّكُونَ أَنْتُمْ يَا ابْنَ الْخَطَّابِ! ، لَوْ كَانَ مُوسَى حَيّاً لَمْ يَسَعْهُ إِلَّا اتِّبَاعِي. وَ لَقَدْ رَوَوْا جَمِيعاً أَنَّ الرَّسُولَ قَالَ: لَا تَبْرَكُوا فِي الصَّلَاةِ كَبَرْكِ الْبَعِيرِ، وَ لَا تَنْقُرُوا كَنَقْرِ الدِّيكِ، وَ لَا تُقْعُوا كَإِقْعَاءِ الْكَلْبِ، وَ لَا تَلْتَفِتُوا كَالْتِفَاتِ الْقُرُودِ،. وَ لَمَّا أَمَرَ اللَّهُ سُبْحَانَهُ نَبِيَّهُ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ آلِهِ بِسَدِّ أَبْوَابِ النَّاسِ مِنْ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ شريفا [تَشْرِيفاً] لَهُ وَ صَوْناً لَهُ عَنِ النَّجَاسَةِ سِوَى بَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ بَابِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ، وَ أَمَرَهُ أَنْ يُنَادِيَ فِي النَّاسِ بِذَلِكَ، فَمَنْ أَطَاعَهُ فَازَ وَ غَنِمَ وَ مَنْ عَصَاهُ هَلَكَ وَ نَدِمَ،
فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ الْمُنَادِيَ فَنَادَى فِي النَّاسِ: الصَّلَاةَ جَامِعَةً، فَأَقْبَلَ النَّاسُ يُهْرَعُونَ، فَلَمَّا تَكَامَلُوا صَعِدَ النَّبِيُّ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ! إِنَّ اللَّهَ سُبْحَانَهُ وَ تَعَالَى قَدْ أَمَرَنِي بِسَدِّ أَبْوَابِكُمُ الْمَفْتُوحَةِ إِلَى الْمَسْجِدِ بَعْدَ يَوْمِي، وَ أَنْ لَا يَدْخُلَهُ جُنُبٌ وَ لَا نَجَسٌ، بِذَلِكَ أَمَرَنِي رَبِّي جَلَّ جَلَالُهُ،
فَلَا يَكُونُ فِي نَفْسِ أَحَدٍ مِنْكُمْ أَمْرٌ، وَ لَا تَقُولُوا: لِمَ؟ وَ كَيْفَ؟ وَ أَنَّى ذَلِكَ؟ فَتَحْبَطَ أَعْمَالُكُمْ وَ تَكُونُوا مِنَ الْخَاسِرِينَ، وَ إِيَّاكُمْ وَ الْمُخَالَفَةَ وَ الشِّقَاقَ فَإِنَّ اللَّهَ تَعَالَى أَوْحَى إِلَيَّ أَنْ أُجَاهِدَ مَنْ عَصَانِي، وَ أَنَّهُ لَا ذِمَّةَ لَهُ فِي الْإِسْلَامِ،
وَ قَدْ جَعَلْتُ مَسْجِدِي طَاهِراً مِنْ كُلِّ دَنَسٍ، مُحَرَّماً عَلَى كُلِّ مَنْ يَدْخُلُ إِلَيْهِ مَعَ هَذِهِ الصِّفَةِ الَّتِي ذَكَرْتُهَا غَيْرِي وَ أَخِي عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ وَ ابْنَتِي فَاطِمَةَ وَ وَلَدَيَّ الْحَسَنِ وَ الْحُسَيْنِ كَمَا كَانَ مَسْجِدُ هَارُونَ وَ مُوسَى،
فَإِنَّ اللَّهَ أَوْحَى إِلَيْهِمَا أَنِ اجْعَلَا بُيُوتَكُمَا قِبْلَةً لِقَوْمِكُمَا، وَ إِنِّي قَدْ أَبْلَغْتُكُمْ مَا أَمَرَنِي بِهِ رَبِّي وَ أَمَرْتُكُمْ بِذَلِكَ، أَلَا فَاحْذَرُوا الْحَسَدَ وَ النِّفَاقَ وَ أَطِيعُوا اللَّهَ يُوَافِقْ بَيْنَكُمْ سَرُّكُمْ عَلَانِيَتَكُمْ، فَ اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَ لا تَمُوتُنَّ إِلَّا وَ أَنْتُمْ مُسْلِمُونَ. فَقَالَ النَّاسُ بِأَجْمَعِهِمْ: سَمِعْنَا وَ أَطَعْنَا اللَّهَ وَ رَسُولَهُ وَ لَا نُخَالِفُ مَا أَمَرَنَا بِهِ، ثُمَّ خَرَجُوا أَبْوَابَهُمْ جَم
scourse of the people and the group regarding the talk, he-saww ordered the caller with calling out to, ‘The congregational Salat! ’
The Prophet-saww said to them: ‘Community of people! It has reached me-saww what you are discussing and what your speaker has said, and I swear by Allah-azwj the magnificent, I-saww did not say the lie upon Allah-azwj, nor have I-saww been life to, nor did I-saww close doors from your doors, nor did I-saww keep the door of Ali-asws Bin Abu Talib-asws open, nor did any one command me-saww with that except Allah-azwj Mighty and Majestic Who Created me-saww and you altogether. So, do not be envious for you will be destroyed, and do not be envying the people upon what Allah has Given them from His Grace? [4: 54]. He-azwj is Saying in the Decisive of His-azwj Book: Those Rasools, We Merited some of them over the others [2: 253]. Fear Allah-azwj and be from the patient ones! ’
Then Allah-azwj Ratified His-azwj Rasool-saww by the descent of the star from the sky upon the door of Ali-asws Bin Abu Talib-asws, and Allah-azwj the Glorious Revealed Quran and Swore by the star in ratification of His-azwj Rasool-saww. He-azwj Said: ‘(I Swear) by the star when it swoops down [53: 1] Your companion does not err, and does not deviate [53: 2] And he does not speak out of (personal) desire [53: 3] Surely, it is only a Revelation He Revealed [53: 4] – the Verses, all of them. And the Prophet-saww recited these, but they did not increase except in anger, and envy, and hypocrisy, and revolt, and arrogance, then they dispersed and there was in their hearts was such from the envy and the hypocrisy what no one knows except Allah-azwj the Glorious. When it was after some days, his-saww uncle Al-Abbas entered to see him-saww and said, ‘O Rasool-Allah-saww! You-saww have known what relationship there is between me and you-saww and the diamond (valuable) womb relationship, and I am from the ones who make it a religion with obeying you-saww, so can you-saww ask Allah-azwj to Make a door to be for me to the Masjid to be ennobled by it over the ones besides me? ’
He-saww said: ‘O uncle! There is no way to (do) that’. He said, ‘So let there be a spout from my house to the Masjid I can be ennobled by it over the near ones and the distant ones’. The Prophet-saww was silent – and he-saww was of a lot of bashfulness – not know what he-saww should respond from the answer out of fear from Allah-azwj the Exalted and bashfulness form his-saww uncle Al-Abbas. Jibraeel-as descended unto the Prophet-saww during that state, and Allah-azwj the Glorious had Known what was in himself-saww, from that. He-as said: ‘O Muhammad-saww! Allah-azwj Commands you-saww: “Answer the request of your-saww uncle, and Commands you-saww to establish the spout for him to the Masjid as he wants, for I-azwj have Known what is in yourself-saww and have Answered you to that as a prestige for you-saww and a Favour from Me-azwj and upon your-saww uncle Al-Abbas! ”
The Prophet-saww exclaimed Takbeer and said: ‘Allah-azwj has Refused except to Honour you O Clan of Hashim-as, and Prefer you over the entirety of the people’. Then he-saww stood up and with him-saww was a group of his-saww companions and Al-Abbas was in front of him-saww until he-saww came to the roof of (house of) Al-Abbas. He-saww installed for him a spout to the Masjid and said: ‘Community of Muslims! Allah-azwj has Ennobled my-saww uncle Al-Abbas with this spout, so do not hurt me-saww regarding my-saww uncle, for he is a remaining one of the fathers and the grandfathers. May Allah-azwj Curse the one who hurts me-saww regarding my-saww uncle, or reduces his right or supports against him’. And the spout did not cease to be upon its state for the duration of the days of the Prophet-as and caliphate of Abu Bakr and three years from the caliphate of Umar Bin Al Khattab. When it was during one of the days, Al Abbas had fever and fell ill with severe illness, and the maid ascended to wash his shirt, and the water flowed from the spout to the courtyard of the Masjid. Some of the water affected the clothes of a man and he was angered with severe anger and said to his slave, ‘Climb and
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