Hadith 198
الحديث 164
Bihar al-Anwar · Allamah al-Majlisi
إِرْشَادُ الْقُلُوبِ: مِنْ مَثَالِبِهِمْ- لَمّاً- مَا تَضَمَّنَهُ خَبَرُ وَفَاةِ الزَّهْرَاءِ عَلَيْهَا السَّلَامُ قُرَّةِ عَيْنِ الرَّسُولِ وَ أَحَبِّ النَّاسِ إِلَيْهِ مَرْيَمَ الْكُبْرَى وَ الْحَوْرَاءِ الَّتِي أُفْرِغَتْ مِنْ مَاءِ الْجَنَّةِ مِنْ صُلْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، الَّتِي قَالَ فِي حَقِّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: إِنَّ اللَّهَ يَرْضَى لِرِضَاكِ وَ يَغْضَبُ لِغَضَبِكِ. وَ قَالَ عَلَيْهِ وَ آلِهِ السَّلَامُ: فَاطِمَةُ بَضْعَةٌ مِنِّي مَنْ آذَاهَا فَقَدْ آذَانِي. وَ رُوِيَ أَنَّهُ لَمَّا حَضَرَتْهَا الْوَفَاةُ قَالَتْ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ: إِذَا أَنَا مِتُّ فَانْظُرِي إِلَى الدَّارِ فَإِذَا رَأَيْتِ سِجْفاً مِنْ سُنْدُسٍ مِنَ الْجَنَّةِ قَدْ ضُرِبَ فُسْطَاطاً فِي جَانِبِ الدَّارِ فَاحْمِلِينِي وَ زَيْنَبَ وَ أُمَّ كُلْثُومٍ فَاجْعَلُونِي مِنْ وَرَاءِ السِّجْفِ وَ خَلُّوا بَيْنِي وَ بَيْنَ نَفْسِي،
فَلَمَّا تُوُفِّيَتْ عَلَيْهَا السَّلَامُ وَ ظَهَرَ السِّجْفُ حَمَلْنَاهَا وَ جَعَلْنَاهَا وَرَاءَهُ، فَغُسِّلَتْ وَ كُفِّنَتْ وَ حُنِّطَتْ بِالْحَنُوطِ، وَ كَانَ كَافُورٌ أَنْزَلَهُ جَبْرَئِيلُ عَلَيْهِ السَّلَامُ مِنَ الْجَنَّةِ فِي ثَلَاثِ صُرَرٍ، فَقَالَ: يَا رَسُولَ اللَّهِ! رَبُّكَ يُقْرِئُكَ السَّلَامَ وَ يَقُولُ لَكَ: هَذَا حَنُوطُكَ وَ حَنُوطُ ابْنَتِكَ وَ حَنُوطُ أَخِيكَ عَلِيٍّ مَقْسُومٌ أَثْلَاثاً، وَ إِنَّ أَكْفَانَهَا وَ مَاءَهَا وَ أَوَانِيَهَا مِنَ الْجَنَّةِ. وَ رُوِيَ أَنَّهَا تُوُفِّيَتْ عَلَيْهَا السَّلَامُ بَعْدَ غُسْلِهَا وَ تَكْفِينِهَا وَ حَنُوطِهَا، لِأَنَّهَا طَاهِرَةٌ لَا دَنَسَ فِيهَا، وَ أَنَّهَا أَكْرَمُ عَلَى اللَّهِ تَعَالَى أَنْ يَتَوَلَّى ذَلِكَ مِنْهَا غَيْرُهَا، وَ أَنَّهُ لَمْ يَحْضُرْهَا إِلَّا أَمِيرُ الْمُؤْمِنِينَ وَ الْحَسَنُ وَ الْحُسَيْنُ وَ زَيْنَبُ وَ أُمُّ كُلْثُومٍ وَ فِضَّةُ جَارِيَتُهَا وَ أَسْمَاءُ بِنْتُ عُمَيْسٍ،
وَ أَنَّ أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ أَخْرَجَهَا وَ مَعَهُ الْحَسَنُ وَ الْحُسَيْنُ فِي اللَّيْلِ وَ صَلَّوْا عَلَيْهَا، وَ لَمْ يَعْلَمْ بِهَا أَحَدٌ، وَ لَا حَضَرُوا وَفَاتَهَا وَ لَا صَلَّى عَلَيْهَا أَحَدٌ مِنْ سَائِرِ النَّاسِ غَيْرُهُمْ، لِأَنَّهَا عَلَيْهَا السَّلَامُ أَوْصَتْ بِذَلِكَ،
وَ قال [قَالَتْ]: لَا تُصَلِّ عَلَيَّ أُمَّةٌ نَقَضَتْ عَهْدَ اللَّهِ وَ عَهْدَ أَبِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِي أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ عَلَيْهِ السَّلَامُ، وَ ظَلَمُونِي حَقِّي، وَ أَخَذُوا إِرْثِي، وَ خَرَقُوا صَحِيفَتِيَ الَّتِي كَتَبَهَا لِي أَبِي بِمِلْكِ فَدَكٍ، وَ كَذَّبُوا شُهُودِي وَ هُمْ- وَ اللَّهِ- جَبْرَئِيلُ وَ مِيكَائِيلُ وَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ وَ أُمُّ أَيْمَنَ، وَ طُفْتُ عَلَيْهِمْ فِي بُيُوتِهِم
(The book) ‘Irshad Al-Quloob’ – From their disadvantages is what is included in the news of the expiry of Al-Zahra-asws, delight of the eyes of the Rasool-saww, and the most beloved of the people to him-saww, Maryam-as the elder, and the Hourie who was emptied from the water of the Paradise from the lineage of Rasool-Allah-saww, the one-asws for whom Rasool-Allah-saww said in her-asws right: ‘Allah-azwj is Pleased to her-asws pleasure and is Angry to her-asws anger’. And he-saww said: ‘Fatima-asws is a part of me-saww, one who hurts her-asws, so he has hurt me-saww’. And it is reported that when the expiry presented to her-asws, she-asws said to Asma Bint Umays: ‘When I-asws pass away, then look at the house, and when you see a covering of silk from the Paradise to have struck as a tent in the side of the house, then you and Zainab-asws and Umm Kulsoom-asws carry me-asws and make me-asws to be behind the covering, and vacate between me and myself-asws. When she-asws passed away, and the covering appeared, we carried her-asws and made her to be behind it. She-asws was washed, and enshrouded, and embalmed with the embalming. And the camphor was brought down by Jibraeel-as from the Paradise in three containers. He-as had said: ‘O Rasool-Allah-saww! Your-saww Lord-azwj Conveys the Greetings and Says to you-saww: “This is your-saww embalming and embalming of your-saww daughter and embalming of your-saww brother-asws Ali-asws”’. He-saww had divided in into three, and her-asws shroud, and her-asws water, and her-asws assistants were from the Paradise. And it is reported that she-asws passed away after her-asws washing, and her-asws enshrouding, and her-asws embalming because she-asws was clean, there being no filth in her-asws, and she-asws was more prestigious to Allah-azwj the Exalted than for someone else to be in charge of her-asws, and no one attended her-asws except Amir Al-Momineen-asws, and Al-Hassan-asws and Al-Husayn-asws and Zainab-asws, and Umm Kulsoom-asws, and Fizza-ra, and Asma Bint Umays. And Amir Al-Momineen-asws brought her-asws out and with him-asws were Al-Hassan-asws and Al-Husayn-asws, during the night, and they-asws prayed Salat upon her-asws and did not let anyone know of it, and there did not attend her-asws expiry nor did anyone pray Salat upon her-asws from the rest of the people, apart from them-asws, because she-asws had bequeathed with that. And she-asws had said: ‘They will not pray Salat upon me-asws, a community which has broken the Pact of Allah-azwj and pact of my-asws father-saww Rasool-Allah-saww regarding Amir Al-Momineen Ali-asws, and oppressed me-asws of my-asws right, and seized my-asws inheritance, and tore up my-asws parchment which my-saww father-saww had written for me-asws with ownership of Fadak, and they belied my-asws witnessed, and by Allah-azwj they were Jibraeel-as, and Mikaeel-as, and Amir Al-Momineen-asws, and Umm Ayman, and (the Angels) floated upon them in their houses. And Amir Al-Momineen-asws carried me-asws (on a mule), and with me-asws were Al-Hassan-asws and Al-Husayn-asws, at night and day to their houses reminding them of Allah-azwj and His-azwj Rasool-saww. Indeed! They oppressed us-asws, and usurped us-asws of our-asws rights which Allah-azwj had Made it to be for us-asws. They answered us at night and sat back from helping us-asws at daytime. Then they sent Qunfuz to our-asws house and with him was Umar Bin Al-Khattab and Khalid Bin Al-Waleed in order to expel the son-asws of my-asws uncle-asws to Saqeefa (tent) of the clan of Saeeda for him-asws to pledge the loss-making allegiance to them. He-asws did not go out to them being too pre-occupied with what Rasool-Allah-saww had bequeathed him-asws with, and with (matters of) his-saww wives, and with compiling of the Quran, and paying back eighty thousand Dirhams he-saww had bequeathed with paying back on his-saww behalf being promises and debts. They gathered the strong firewood at the door and came with the fire in order to burn it and burn us-asws. I-asws stood at the frame of the door and adjured them with Allah-azwj and with my-asws father-saww that they refrain from us-asws and help us (in
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