Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َاعِ رَجُلٍ وَاحِدٍ مِنْهُمْ حَتَّى صَرَفُوا الْوِلَايَةَ عَنِّي إِلَى عُثْمَانَ رَجَاءَ أَنْ يَنَالُوهَا وَ يَتَدَاوَلُوهَا فِيمَا بَيْنَهُمْ، فَبَيْنَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ لَا يُدْرَى مَنْ هُوَ- وَ أَظُنُّهُ جِنِّيّاً- فَأَسْمَعَ أَهْلَ الْمَدِينَةِ لَيْلَةَ بَايَعُوا عُثْمَانَ
فَقَالَ: يَا نَاعِيَ الْإِسْلَامِ قُمْ فَانْعَهُقَدْ مَاتَ عُرْفٌ وَ بَدَا مُنْكَرٌمَا لِقُرَيْشٍ لَا عَلَا كَعْبُهَامَنْ قَدَّمُوا الْيَوْمَ وَ مَنْ أَخَّرُواإِنَّ عَلِيّاً هُوَ أَوْلَى بِهِمِنْهُ فَوَلُّوهُ وَ لَا تُنْكِرُوا
فَكَانَ لَهُمْ فِي ذَلِكَ عِبْرَةٌ، وَ لَوْ لَا أَنَّ الْعَامَّةَ قَدْ عَلِمَتْ بِذَلِكَ لَمْ أَذْكُرْهُ، فَدَعَوْنِي إِلَى بِيعَةِ عُثْمَانَ فَبَايَعْتُ مُسْتَكْرِهاً، وَ صَبَرْتُ مُحْتَسِباً، وَ عَلَّمْتُ أَهْلَ الْقُنُوتِ أَنْ يَقُولُوا: اللَّهُمَّ لَكَ أَخْلَصَتِ الْقُلُوبُ، وَ إِلَيْكَ شَخَصَتِ الْأَبْصَارُ، وَ أَنْتَ دُعِيتَ بِالْأَلْسُنِ، وَ إِلَيْكَ تُحُوكِمَ فِي الْأَعْمَالِ، فَ افْتَحْ بَيْنَنا وَ بَيْنَ قَوْمِنا بِالْحَقِ،
اللَّهُمَّ إِنَّا نَشْكُو إِلَيْكَ غَيْبَةَ نَبِيِّنَا، وَ كَثْرَةَ عَدُوِّنَا، وَ قِلَّةَ عَدَدِنَا، وَ هَوَانَنَا عَلَى النَّاسِ، وَ شِدَّةَ الزَّمَانِ، وَ وُقُوعَ الْفِتَنِ بِنَا،
اللَّهُمَّ فَفَرِّجْ ذَلِكَ بِعَدْلٍ تُظْهِرُهُ، وَ سُلْطَانِ حَقٍّ تَعْرِفُهُ. فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: يَا ابْنَ أَبِي طَالِبٍ! إِنَّكَ عَلَى هَذَا الْأَمْرِ لَحَرِيصٌ؟! . فَقُلْتُ: لَسْتُ عَلَيْهِ حَرِيصاً، وَ إِنَّمَا أَطْلُبُ مِيرَاثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ حَقَّهُ، وَ إِنَّ وَلَاءَ أُمَّتِهِ لِي مِنْ بَعْدِهِ، وَ أَنْتُمْ أَحْرَصُ عَلَيْهِ مِنِّي إِذْ تَحُولُونَ بَيْنِي وَ بَيْنَهُ، وَ تَصْرِفُونَ وَجْهِي دُونَهُ بِالسَّيْفِ،
اللَّهُمَّ إِنِّي أَسْتَعْدِيكَ عَلَى قُرَيْشٍ فَإِنَّهُمْ قَطَعُوا رَحِمِي وَ أَضَاعُوا أَيَّامِي، وَ دَفَعُوا حَقِّي، وَ صَغَّرُوا قَدْرِي وَ عَظِيمَ مَنْزِلَتِيَ، وَ أَجْمَعُوا عَلَى مُنَازَعَتِي حَقّاً كُنْتُ أَوْلَى بِهِ مِنْهُمْ، فَاسْتَلَبُونِيهِ. ثُمَّ قَالَ: اصْبِرْ مَغْمُوماً أَوْ مُتْ مُتَأَسِّفاً، وَ ايْمُ اللَّهِ لَوِ اسْتَطَاعُوا أَنْ يَدْفَعُوا قَرَابَتِي كَمَا قَطَعُوا سَبَبِي فَعَلُوا، وَ لَكِنَّهُمْ لَا يَجِدُونَ إِلَى ذَلِكَ سَبِيلًا، إِنَّمَا حَقِّي عَلَى هَذِهِ الْأُمَّةِ كَرَجُلٍ لَهُ حَقٌّ عَلَى قَوْمٍ إِلَى أَجَلٍ مَعْلُومٍ، فَإِنْ أَحْسَنُوا وَ عَجَّلُوا لَهُ حَقَّهُ قَبِلَهُ حَامِداً، وَ إِنْ أَخَّرُوهُ إِلَى أَجَلِهِ أَخَذَهُ غَيْرَ حَامِدٍ، وَ لَيْسَ يُعَابُ الْمَرْءُ بِتَأْخِيرِ حَقِّهِ، إِنَّمَا يُعَابُ مَنْ أَخَذَ مَا لَيْسَ لَهُ،
وَ قَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ ع
a lesson in that for them, and if the generality had not known that, I-asws would not have mentioned it. They called me-asws to pledge allegiance to Usman, and I-asws pledged allegiance unwillingly, and I-asws was patient, anticipating, and the people of contentment knew and were saying, ‘O Allah-azwj! For You-azwj the hearts are sincere, and to You-azwj the eyes are staring, and You-azwj supplicated to by the tongues, and to You-azwj is the judgment regarding the deeds, Decide between us and our people with the Truth [7: 89]. O Allah-azwj! We complain to You-azwj of the absence of our Prophet-saww, and the abundance of our enemies, and scarcity of our numbers, and our humiliation form the people, and the difficulties of the times, and occurrence of the Fitna through us. O Allah-azwj! Relieve that with the justice by its appearance, and a ruling authority of truth You-azwj recognise’’. Abdul Rahman Bin Awf said, ‘O son-asws of Abu Talib-asws! Surely, you-asws are very greedy upon this command? ’
I-asws said: ‘I-asws am not greedy upon it, and rather I-asws am seeking an inheritance of Rasool-Allah-saww and his-saww right, and that the governance of his-saww community is for me-saww from after him-saww, and you all are more greedy upon it than I-asws am when you are forming a barrier between me-asws and it, and you are turning my-asws face away from it by the sword. O Allah-azwj! I-asws seek Your-azwj Assistance upon Quraysh, for they have cut off my-asws relationship, and they have wasted my-asws days, and repelled my-asws rights, and belittled my-asws worth and the greatness of my-asws status, and they united upon snatching away a right which I-asws was foremost with it than them, and took it away! ’
Then he said, ‘Either be patient being gloomy or die of regret! ’ And I-asws swear by Allah-azwj! If they had been able upon repelling my-asws near of kin just as they had cut off my-asws means, they would have done so, but they could not find a way to that. But rather, my-asws right upon this community is like a man having a right for you upon a people to a known term. So, if they were good and hasten his right to him, he would accept it praising (them), but if they were to delay it, he would take it without praising (them). And the man cannot be faulted for the delay of his rights, but rather he would be faulted, the one who took what wasn’t for him (to take). And Rasool-Allah-saww had taken an Oath to me-asws saying: ‘O son-asws of Abu Talib-asws! For you-saww is my-saww governance, so if they were to make you-asws the rule, well and good, and they return to you-asws with the pleasure, then stand with their affairs; but if they were oppose upon you-asws, then leave them and whatever they are in, for Allah-azwj will be Making it to be for you-asws (in the future)’. I-asws looked around there wasn’t any backer for me-asws nor was there any supporter with me-asws except my-a
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