Hadith 79
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
لِي: تَجِيءُ مَعِي إِلَى سُرَّ مَنْ رَأَى حَتَّى تَسْأَلَ عَنْ هَذِهِ الْمَسَائِلِ مَوْلَانَا الْحَسَنَ بْنَ عَلِيٍّ عَلَيْهِمَا السَّلَامُ، فَذَهَبْتُ مَعَهُ إِلَى سُرَّ مَنْ رَأَى،
ثُمَّ جِئْنَا إِلَى بَابِ دَارِ مَوْلَانَا عَلَيْهِ السَّلَامُ، فَاسْتَأْذَنَّا بِالدُّخُولِ عَلَيْهِ فَأَذِنَ لَنَا، فَدَخَلْنَا الدَّارَ وَ كَانَ مَعَ أَحْمَدَ بْنِ إِسْحَاقَ جِرَابٌ قَدْ سَتَرَهُ بِكِسَاءٍ طَبَرِيٍّ، وَ كَانَ فِيهِ مِائَةٌ وَ سِتُّونَ صُرَّةً مِنَ الذَّهَبِ وَ الْوَرِقِ، عَلَى كُلِّ وَاحِدَةٍ مِنْهَا خَاتَمُ صَاحِبِهِا الَّذِي دَفَعَهَا إِلَيْهِ،
وَ لَمَّا دَخَلْنَا وَ وَقَعَ أَعْيُنُنَا عَلَى وَجْهِ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلَامُ كَانَ وَجْهُهُ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ، وَ قَدْ رَأَيْنَا عَلَى فَخِذِهِ غُلَاماً يُشْبِهُ الْمُشْتَرِيَ فِي الْحُسْنِ وَ الْجَمَالِ. . . فَأَرَدْتُ أَنْ أَسْأَلَهُ عَنْ مَسَائِلَ فَقَالَ: سَلْ قُرَّةَ عَيْنِي- وَ أَوْمَأَ إِلَى الْغُلَامِ- عَمَّا بَدَا لَكَ، فَسَأَلْتُهُ عَنْ مَسَائِلَ فَأَجَابَنِي. ثُمَّ قَالَ مُبْتَدِئاً: يَا سَعْدُ! إِنَّ مَنِ ادَّعَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ- وَ هُوَ خَصْمُكَ- ذَهَبَ بِمُخْتَارِ هَذِهِ الْأُمَّةِ مَعَ نَفْسِهِ إِلَى الْغَارِ، فَإِنَّهُ خَافَ عَلَيْهِ كَمَا خَافَ عَلَى نَفْسِهِ، لِمَا عَلِمَ أَنَّهُ الْخَلِيفَةُ مِنْ بَعْدِهِ عَلَى أُمَّتِهِ، لِأَنَّهُ لَمْ يَكُنْ مِنْ حُكْمِ الِاخْتِفَاءِ أَنْ يَذْهَبَ بِغَيْرِهِ مَعَهُ،
وَ إِنَّمَا أَنَامَ عَلِيّاً عَلَيْهِ السَّلَامُ عَلَى مَبِيتِهِ لِأَنَّهُ عَلِمَ أَنَّهُ إِنْ قُتِلَ لَا يَكُونَ مِنَ الْخَلَلِ بِقَتْلِهِ مَا يَكُونُ بِقَتْلِ أَبِي بَكْرٍ، لِأَنَّهُ يَكُونُ لِعَلِيٍّ مَنْ يَقُومُ مَقَامَهُ فِي الْأُمُورِ،
أَ لَمْ تَنْقُضْ عَلَيْهِ بِقَوْلِكَ: أَ وَ لَسْتُمْ تَقُولُونَ إِنَّ النَّبِيَّ عَلَيْهِ السَّلَامُ قَالَ: إِنَّ الْخِلَافَةَ مِنْ بَعْدِي ثَلَاثُونَ سَنَةً؟! وَ صَيَّرَهَا مَوْقُوفَةً عَلَى أَعْمَارِ هَذِهِ الْأَرْبَعَةِ، أَبِي بَكْرٍ، وَ عُمَرَ، وَ عُثْمَانَ، وَ عَلِيٍّ. . فَإِنَّهُمْ كَانُوا عَلَى مَذْهَبِكُمْ خُلَفَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ؟
فَإِنَّ خَصْمَكَ لَمْ يَجِدْ بُدّاً مِنْ قَوْلِهِ: بَلَى. ثُمَّ قُلْتَ: : فَإِذَا كَانَ الْأَمْرُ كَذَلِكَ فَلَمَّا كَانَ أَبُو بَكْرٍ الْخَلِيفَةَ مِنْ بَعْدِهِ كَانَ هَذِهِ الثَّلَاثَةُ خُلَفَاءَ أُمَّتِهِ مِنْ بَعْدِهِ؟ فَلِمَ ذَهَبَ بِ
d I told him the situation. He said to me, ‘Come with me to Sur Man Rayy until you ask our Master-asws Al-Hassan-asws Bin Ali-asws about these issues’. So, I went with him to Sur Man Rayy. Then we came to the door of our Master-asws. We sought permission for the entry to see him-asws. He-asws permitted for us. We entered the house and there was a pouch with Ahmad Bin Is’haq he had concealed with his robe, and in it were one hundred and sixty bundles of gold and silver, upon each one of them was a seal of its owner which he handed it over to him-asws. And when we entered and our eyes fell of Abu Muhammad Al-Hassan-asws Bin Ali-asws, his-asws face was like the moon on the night of the full moon, and we saw a boy (sitting) upon his-asws thigh resembling the Saturn in beauty and majesty. I wanted to ask him-asws about the issues. He-asws said: ‘Ask the delight of my-asws eyes’ – and he-asws gestured towards the boy. ‘About whatever comes to you’. I asked him-asws about the issues and he-asws answered me. Then he-asws said initiating: ‘O Sa’ad! One who claims that the Prophet-saww – and he is debating you – went with the choice of this community with himself-saww to the cave, and he-saww feared upon him just as he-saww had feared upon himself-saww, when he-saww knew that he would be caliph from after him-saww upon his-saww community, because it did not happen to be from the decision of concealment that he-saww should go with someone else with him-saww. And rather, he-saww made Ali-asws sleep upon his-saww sleeping place because he-saww knew that if he-asws were to be killed, there would not happen to be any interference due to him-asws being killed what would happen by the killing of Abu Bakr, because there would happen to be for Ali-asws, one who would be standing in his-saww place regarding the affairs. Did you not break upon him with your words, ‘Or aren’t you saying that the Prophet-saww said: ‘The caliphate from after me-saww would be for thirty years? ! And it will come to a stop upon the rule of these four – Abu Bakr, and Umar, and Usman, and Ali-asws, so they are upon your doctrine, caliphs of Rasool-Allah-saww? ’
So, if he were to debate you, not finding an escape from his word, ‘Yes’. Then said, ‘So, when the matter was like that, when Abu Bakr was going to be the caliph from after him-saww, and these three would be the caliphs of his-saww community from after him, why did he-saww go with one caliph – and he was Abu Bakr – t
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