Hadith 126
الحديث 92
Bihar al-Anwar · Allamah al-Majlisi
م: قَوْلُهُ عَزَّ وَ جَلَّ: وَ إِذا لَقُوا الَّذِينَ آمَنُوا قالُوا آمَنَّا وَ إِذا خَلَوْا إِلى شَياطِينِهِمْ قالُوا إِنَّا مَعَكُمْ إِنَّما نَحْنُ مُسْتَهْزِؤُنَ اللَّهُ يَسْتَهْزِئُ بِهِمْ وَ يَمُدُّهُمْ فِي طُغْيانِهِمْ يَعْمَهُونَ؟. قَالَ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا السَّلَامُ: وَ إِذَا لَقِيَ هَؤُلَاءِ النَّاكِثُونَ لِبَيْعَتِهِ الْمُوَاطِئُونَ عَلَى مُخَالَفَةِ عَلِيٍّ عَلَيْهِ السَّلَامُ وَ دَفْعِ الْأَمْرِ عَنْهُ،
الَّذِينَ آمَنُوا قَالُوا آمَنَّا كَإِيمَانِكُمْ، إِذَا لَقُوا سَلْمَانَ وَ الْمِقْدَادَ وَ أَبَا ذَرٍّ وَ عَمَّاراً قَالُوا لَهُمْ: آمَنَّا بِمُحَمَّدٍ (ص) وَ سَلَّمْنَا لَهُ بَيْعَةَ عَلِيٍّ عَلَيْهِ السَّلَامُ وَ فَضْلَهُ وَ أَنْفَذْنَا لِأَمْرِهِ كَمَا آمنتهم [آمَنْتُمْ]
إِنْ كَانَ أَوَّلَهُمْ وَ ثَانِيَهُمْ وَ ثَالِثَهُمْ إِلَى تَاسِعِهِمْ، رُبَّمَا كَانُوا يَلْتَقُونَ فِي بَعْضِ طُرُقِهِمْ مَعَ سَلْمَانَ وَ أَصْحَابِهِ، فَإِذَا لَقُوهُمْ اشْمَأَزُّوا مِنْهُمْ وَ قَالُوا: هَؤُلَاءِ أَصْحَابُ السَّاحِرِ وَ الْأَهْوَجِ- يَعْنُونَ مُحَمَّداً وَ عَلِيّاً عَلَيْهِمَا السَّلَامُ-،
ثُمَّ يَقُولُ بَعْضُهُمْ لِبَعْضٍ: احْتَرِزُوا مِنْهُمْ لَا يَقِفُونَ مِنْ فَلَتَاتِ كَلَامِكُمْ عَلَى كُفْرِ مُحَمَّدٍ فِيمَا قَالَهُ فِي عَلِيٍّ فَيَنِمُّوا عَلَيْكُمْ، فَيَكُونَ فِيهِ هَلَاكُكُمْ،
فَيَقُولُ أَوَّلُهُمُ: انْظُرُوا إِلَيَّ كَيْفَ أَسْخَرُ مِنْهُمْ وَ أَكُفُّ عَادِيَتَهُمْ عَنْكُمْ؟. فَإِذَا لَقُوا قَالَ أَوَّلُهُمْ: مَرْحَباً بِسَلْمَانَ ابْنِ الْإِسْلَامِ الَّذِي قَالَ فِيهِ مُحَمَّدٌ سَيِّدُ الْأَنَامِ: لَوْ كَانَ الدِّينُ مُتَعَلِّقاً بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ أَبْنَاءِ فَارِسَ، هَذَا أَفْضَلُهُمْ، يَعْنِيكَ. وَ قَالَ فِيهِ: سَلْمَانُ مِنَّا أَهْلَ الْبَيْتِ، فَقَرَنَهُ بِجَبْرَئِيلَ الَّذِي قَالَ لَهُ يَوْمَ الْعَبَاءِ لَمَّا قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: وَ أَنَا مِنْكُمْ، فَقَالَ: وَ أَنْتَ مِنَّا حَتَّى ارْتَقَى جَبْرَئِيلُ إِلَى الْمَلَكُوتِ الْأَعْلَى يَفْتَخِرُ عَلَى أَهْلِهِ يَقُولُ: مَنْ مِثْلِي؟! بَخْ بَخْ وَ أَنَا مِنْ أَهْلِ بَيْتِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. ثُمَّ يَقُولُ لِلْمِقْدَادِ: مَرْحَباً بِكَ يَا مِقْدَادُ! أَنْتَ الَّذِي قَالَ فِيكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِعَلِيٍّ عَلَيْهِ السَّلَامُ: يَا عَلِيُّ! الْمِقْدَادُ أَخُوكَ فِي الدِّينِ وَ قَدْ قَدِمَكَ فَكَأَنَّهُ بَعْضُكَ، حُبّاً لَكَ وَ تَعَصُّباً عَلَى أَعْدَائِكَ، وَ مُوَالاةً لِأَوْلِيَائِكَ، وَ مُعَادَاةً لِأَعْدَائِكَ، لَكِنَّ مَلَائِكَةَ السَّمَاوَاتِ وَ الْحُجُبِ أَكْثَرُ حُبّاً لَكَ مِنْكَ لِعَلِيٍّ عَلَيْهِ السَّلَامُ، وَ أَكْثَرُ تَعَصُّباً عَلَى أَعْدَائِكَ
(The book) ‘Tafseer Imam Hassan Al-Askari-asws’ – Words of Mighty and Majestic: And when they are meeting those who believe, they are saying: We believe; and when they are alone with their Satans, they are saying: We are with you all, but rather we were only mocking [2: 14]. Allah will be Mocking with them, and Extend them in their insolence, wandering blindly [2: 15]. ‘Musa-asws Bin Ja’far-asws said: ‘And when they are meeting – Those breakers of the allegiance, the ones resolutely upon the opposition to Ali-asws and repelling the matter (Caliphate) away from him-asws. When they are meeting) those who believe, they are saying: We believe – just like those with Eman, when they are meeting Salman-ra, and Al-Miqdad-ra, and Abu Zarr-ra and Ammar-ra. (So) they are saying, ‘We believe in Muhammad-saww, and we submit allegiance to Ali-asws and his-asws merits, and concede to his-asws matter just as if (in) believe’. And their first one, and their second one, and their third ones, up to their ninth one – would sometimes meet up in one of the streets with Salman-ra and his-ra companions. So, when they did meet them, they were constricted from them and they said, ‘They are the companions of the sorcerer and the reckless’ – meaning Muhammad-saww and Ali-asws. Then they are saying to each other, ‘Be careful of them, restraining from the slips of your tongues upon Kufr with Muhammad-saww in whatever he-saww said regarding Ali-asws for they would be informing upon you and it would happen to be your destruction in it’. The first one was saying to them, ‘Look at me how I mock at them, and refrain their opposition from you’. When they met, their first one said, ‘Congratulations Salman-ra son of, the one regarding whom Muhammad-saww, Chief of the living beings, said: ‘If the Religion was hanging in the sun, men from the sons of Persia would grab it. This one-ra is their most superior one’. Meaning you-ra. And he-saww said regarding him-ra: ‘Salman-ra is from us-asws, the People-asws of the Household’. Thus he-saww paired him-ra with (mentioning that) Jibraeel-as who said to him-saww on the day of Al-Aba’a when Rasool-Allah-saww said: ‘And I-saww am from you’, (he-ra said): ‘And you (Jibraeel-as) are from us-asws, until Jibraeel-as arose to the lofty Kingdoms priding upon its inhabitants and saying, ‘Who is like me-as? Congratulations! Congratulations! And I (Jibraeel-as) are from the People-asws of the Household of Muhammad-saww! ’
Then he was saying to Al-Miqdad-as, ‘And congratulations to you-as, O Miqdad-as! You-as are the one regarding whom Rasool-Allah-saww said to Ali-asws: ‘O Ali-asws! Al-Miqdad-as is your-asws brother in the Religion, and he has been from you-asws – so it is as if he-as is your-asws part, loving to you-asws, and hating to your-asws enemies, and befriending your-asws friends. But, the Angels of the skies and the Veils are more loving to you-asws than you-as are to Ali-asws, and more intensely hateful upon your enemies and you-as are upon the enemies of Ali-asws. Therefore, beatitude
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