Hadith 32
الحديث 25
Bihar al-Anwar · Allamah al-Majlisi
ُوَ خَيْرٌ مِنِّي، وَ لَنْ يُضِيعَ اللَّهُ دِينَهُ،
ثُمَّ قَالَ: ادْعُوهُمْ لِي. . فَدَعَوْهُمْ، فَدَخَلُوا عَلَيْهِ وَ هُوَ مُلْقًى عَلَى فِرَاشِهِ يَجُودُ بِنَفْسِهِ، فَنَظَرَ إِلَيْهِمْ فَقَالَ: أَ كُلُّكُمْ يَطْمَعُ فِي الْخِلَافَةِ؟! فَوَجَمُوا، فَقَالَ لَهُمْ ثَانِيَةً، فَأَجَابَهُ الزُّبَيْرُ، وَ قَالَ: مَا الَّذِي يُبْعِدُنَا مِنْهَا، وُلِّيتَهَا أَنْتَ فَقُمْتَ بِهَا وَ لَسْنَا دُونَكَ فِي قُرَيْشٍ وَ لَا فِي السَّابِقَةِ وَ لَا فِي الْقَرَابَةِ. فَقَالَ عُمَرُ: أَ فَلَا أُخْبِرُكُمْ عَنْ أَنْفُسِكُمْ؟. قَالُوا: قُلْ، فَإِنَّا لَوِ اسْتَعْفَيْنَاكَ لَمْ تُعْفِنَا، فَقَالَ: أَمَّا أَنْتَ يَا زُبَيْرُ! فَوَعِقَةٌ لَقِسٌ، مُؤْمِنُ الرِّضَا كَافِرُ الْغَضَبِ، يَوْماً إِنْسَانٌ وَ يَوْماً شَيْطَانٌ، وَ لَعَلَّهَا لَوْ أَفْضَتْ إِلَيْكَ ظَلْتَ يَوْمَكَ تُلَاطِمُ بِالْبَطْحَاءِ عَلَى مُدٍّ مِنْ شَعِيرٍ،
فَإِنْ أَفْضَتْ إِلَيْكَ فَلَيْتَ شِعْرِي مَنْ يَكُونُ لِلنَّاسِ يَوْمَ تَكُونُ شَيْطَاناً، وَ مَنْ يَكُونُ يَوْمَ تَغْضَبُ إِمَاماً، وَ مَا كَانَ اللَّهُ لِيَجْمَعَ لَكَ أَمْرَ هَذِهِ الْأُمَّةِ وَ أَنْتَ عَلَى هَذِهِ الصِّفَةِ. ثُمَّ أَقْبَلَ عَلَى طَلْحَةَ وَ كَانَ لَهُ مُبْغِضاً مُنْذُ قَالَ لِأَبِي بِكْرٍ يَوْمَ وَفَاتِهِ: مَا قَالَ فِي عُمَرَ، وَ قَدْ تَقَدَّمَ ذِكْرُهُ فَقَالَ لَهُ: أَقُولُ أَمْ أَسْكُتُ؟. قَالَ: قُلْ، فَإِنَّكَ لَا تَقُولُ مِنَ الْخَيْرِ شَيْئاً. قَالَ: أَمَا إِنِّي أَعْرِفُكَ مُنْذُ أُصِيبَتْ إِصْبَعُكَ يَوْمَ أُحُدٍ وَ الْبَأْوَ الَّذِي حَدَثَ لَكَ، وَ لَقَدْ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ هُوَ سَاخِطاً عَلَيْكَ لِلْكَلِمَةِ الَّتِي قُلْتَهَا يَوْمَ أُنْزِلَتْ آيَةُ الْحِجَابِ-، وَ الْكَلِمَةُ الْمَذْكُورَةُ هِيَ أَنَّهُ لَمَّا نَزَلَتْ آيَةُ الْحِجَابِ قَالَ طَلْحَةُ: مَا الَّذِي يُغْنِيهِ حِجَابُهُنَّ الْيَوْمَ وَ سَيَمُوتُ غَداً فَنَنْكِحُهُنَّ، كَذَا ذَكَرُهُ ابْنُ أَبِي الْحَدِيدِ عَنْ شَيْخِهِ الْجَاحِظِ. وَ رَوَى الْمُفَسِّرُونَ، عَنْ مُقَاتِلٍ، قَالَ: قَالَ طَلْحَةُ بْنُ عَبْدِ اللَّهِ: لَئِنْ قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ] لَأَنْكِحَنَّ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ، فَنَزَلَتْ: (وَ ما كانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَ لا أَنْ تَنْكِحُوا أَزْواجَهُ مِنْ بَعْدِهِ أَبَداً …) الْآيَةَ. و قد مرّ فِي رِوَايَةِ عَلِيِّ بْنِ إِبْرَاهِيمَ أَنَّ طَلْحَةَ قَالَ: لَئِنْ أَمَاتَ اللَّهُ مُحَمَّداً لَنَرْكُضَنَّ بَيْنَ خَلَاخِيلِ نِسَائِهِ كَمَا رَكَضَ بَيْنَ خَلَاخِيلِ نِسَائِنَا. ثُمَّ قَالَ ابْنُ أَبِي الْحَدِيدِ: قَالَ الْجَاحِظُ: لَوْ قَالَ لِعُمَرَ قَائِلٌ: أَنْتَ قُلْتَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ] مَاتَ وَ هُوَ رَاضٍ عَنِ السِّتَّةِ، فَكَيْفَ تَقُولُ لِطَلْحَةَ إِنَ
r than me, and Allah-azwj will never Waste His-azwj Religion’. Then he (Umar) said, ‘Call them to me! ’ They called them. They entered to see him and he was thrown upon his bed. He looked at them and said, ‘Are all of you coveting regarding the caliphate? ! ’ They were silent. He said to them secondly. Al-Zubeyr answered him and said, ‘What is that which keeps us away from it. You are in-charge of it, and you stood with it, and we are not below you among Qureysh, nor regarding the precedence, nor regarding the kinship’. Umar said, ‘Shall I inform you all about yourselves? ’ They said, ‘If you do not excuse us, then we will not be excused’. He said, ‘As for you, O Zubeyr! You are of evil rebukes, a Momin when happy, a Kafir when angry. One day you are a human being and one day a Satan-la, and perhaps if it is decided to be for you, your day would pass slapping them at Al-Bat’ha upon a (measurement of) a handful of barley. So, if I were to give it to you and you are in-charge of my command, who would happen to be for the people on the day you happen to be a Satan-la? And who would happen to be a prayer leader on the day you are angry? And it was not for Allah-azwj to Gather for you the command of this community while you are upon this description’. Then he faced towards Talha, and he had hated him since he had said to Abu Bakr on the day of his death what he said regarding Umar, and his mention had preceded. He said to him, ‘Shall I speak or be silent? ’ He said, ‘Speak, for you will not be saying anything from the good’. He said, ‘But, I know you since you injured your finger on the day of Ohad and the pride which occurred for you, and Rasool-Allah-saww passed away and he-saww was angry upon you due to the words which you had said on the day the Verse of the Veil was Revealed’ – And the mentioned words, it is that when the Verse of the Veils was Revealed, Talha said, ‘What will the veiling them avail him-saww today, and he-saww will be dying tomorrow, and we will marry them’. Such is mentioned by Ibn Abi Al-Hadeed about his sheykh Al-Jahiz’. And it is reported by the interpreters, from Muqatil who said, ‘Talha Bin Abdullah said, ‘When Rasool-Allah-saww passes away, I will marry Ayesha daughter of Abu Bakr’. So, it was Revealed: And it was not for you that you should hurt Rasool-Allah, nor that you marry his wives from after him, ever! [33: 53] – Verse’. And it has passed in the report of Ali bin Ibrahim that Talha said, ‘When Allah-azwj Causes Muhammad-saww to pass away, we will rush between the anklets of his-saww wives, just as he-saww has rushed between the anklets of our women’. Then Ibn Abi Al-Hadeed said, ‘Al Jahiz said, ‘If only a speaker would have said to Umar, ‘You said that Rasool-Allah-saww passed away and he-saww was p
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