Hadith 32

الحديث 25

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ّهُ مَاتَ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ‏] سَاخِطاً عَلَيْكَ لِلْكَلِمَةِ الَّتِي قُلْتَهَا لَكَانَ قَدْ رَمَاهُ بِمَشَاقِصِهِ‏، وَ لَكِنْ مَنِ الَّذِي كَانَ يَجْسُرُ عَلَى عُمَرَ أَنْ يَقُولَ لَهُ مَا دُونَ هَذَا، فَكَيْفَ هَذَا؟. ثُمَّ أَقْبَلَ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ، فَقَالَ: إِنَّمَا أَنْتَ صَاحِبُ مِقْنَبٍ مِنْ هَذِهِ الْمَقَانِبِ تُقَاتِلُ بِهِ وَ صَاحِبُ قَنَصٍ‏ وَ قَوْسٍ وَ سَهْمٍ‏، وَ مَا زُهْرَةُ وَ الْخِلَافَةُ وَ أُمُورُ النَّاسِ؟! . ثُمَّ أَقْبَلَ عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، فَقَالَ: وَ أَمَّا أَنْتَ يَا عَبْدَ الرَّحْمَنِ! فَلَوْ وُزِنَ نِصْفُ إِيمَانِ الْمُسْلِمِينَ بِإِيمَانِكَ لَرَجَحَ إِيمَانُكَ وَ لَكِنْ لَا يَصْلُحُ لِهَذَا الْأَمْرِ مَنْ فِيهِ‏ ضَعْفٌ كَضَعْفِكَ، وَ مَا زُهَرَةُ وَ هَذَا الْأَمْرُ؟! . ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ، فَقَالَ: لِلَّهِ أَنْتَ، لَوْ لَا دُعَابَةٌ! فِيكَ، أَمَا وَ اللَّهِ لَئِنْ وُلِّيتَهُمْ لَتَحْمِلَنَّهُمْ عَلَى الْمَحَجَّةِ الْبَيْضَاءِ وَ الْحَقِّ الْوَاضِحِ‏. ثُمَّ أَقْبَلَ عَلَى عُثْمَانَ، فَقَالَ: هِيهاً إِلَيْكَ! كَأَنِّي بِكَ قَدْ قَلَّدَتْكَ قُرَيْشٌ هَذَا الْأَمْرَ لِحُبِّهَا إِيَّاكَ فَحَمَلْتَ بَنِي أُمَيَّةَ وَ بَنِي أَبِي مُعَيْطٍ عَلَى رِقَابِ النَّاسِ وَ آثَرْتَهُمْ بِالْفَيْ‏ءِ فَسَارَتْ إِلَيْكَ عِصَابَةٌ مِنْ ذُؤْبَانِ الْعَرَبِ فَذَبَحُوكَ عَلَى فِرَاشِكَ ذَبْحاً، وَ اللَّهِ لَئِنْ فَعَلُوا لَتَفْعَلَنَّ، وَ لَئِنْ فَعَلْتَ لَيَفْعَلُنَّ،
ثُمَّ أَخَذَ بِنَاصِيَتِهِ، فَقَالَ: فَإِذَا كَانَ ذَلِكَ فَاذْكُرْ قَوْلِي، فَإِنَّهُ كَائِنٌ. وَ قَالَ الزَّمَخْشَرِيُّ فِي الْفَائِقِ‏: إِنَّ عُمَرَ دَخَلَ عَلَيْهِ ابْنُ عَبَّاسٍ حِينَ طُعِنَ فَرَآهُ مُغْتَمّاً لِمَنْ يَسْتَخْلِفُ بَعْدَهُ، فَجَعَلَ ابْنُ عَبَّاسٍ يَذْكُرُ لَهُ أَصْحَابَهُ، فَذَكَرَ عُثْمَانَ، فَقَالَ: إِنَّهُ كَلِفٌ بِأَقَارِبِهِ، وَ رُوِيَ: أَخْشَى حَفَدَهُ وَ أُثْرَتَهُ‏. قَالَ: فَعَلِيٌّ؟. قَالَ: ذَاكَ رَجُلٌ فِيهِ دُعَابَةٌ! . قَالَ: فَطَلْحَةُ؟. قَالَ: لَوْ لَا بَأْوٌ فِيهِ. وَ رُوِيَ أَنَّهُ قَالَ: الْأَكْنَعُ، إِنَّ فِيهِ بَأْوَاً أَوْ نَخْوَةً. قَالَ: فَالزُّبَيْرُ؟. قَالَ: وَعِقَةٌ لَقِسٌ. قَالَ: فَعَبْدُ الرَّحْمَنِ؟. قَالَ: أَوْهِ! ذَكَرْتَ رَجُلًا صَالِحاً وَ لَكِنَّهُ ضَعِيفٌ، وَ هَذَا الْأَمْرُ لَا يَصْلُحُ لَهُ إِلَّا اللَّيِّنُ مِنْ غَيْرِ ضَعْفٍ وَ الْقَوِيُّ مِنْ غَيْرِ عُنْفٍ‏، الْجَوَادُ فِي غَيْرِ سَرَفٍ، الْبَخِيلُ فِي غَيْرِ وَكَفٍ. قَالَ: فَسَعْدُ بْنُ أَبِي وَقَّاصٍ؟. قَالَ: ذَاكَ‏ يَكُونُ فِي مِقْنَبٍ مِنْ مَقَانِبِكُمْ. وَ رَوَى ابْنُ عَبْدِ الْبَرِّ فِي الْإِسْتِيعَابِ‏ أَنَّهُ قَالَ فِي عَلِيٍّ عَلَيْهِ السَّلَامُ: إِنْ وَلَّوْهَا الْأَجْلَحَ سَلَكَ بِهِمُ الطَّرِيقَ الْمُسْتَقِيمَ. فَقَالَ لَهُ ابْنُ ع

✦ Traduction

leased from the six, then how come you said to Talha that he-saww said angry upon you due to the words which you had said? ’ He would have shot at his private parts, but who had the audacity upon Umar that he would say to him what is less than that, so how would it be this? Then he (Umar) faced towards Sa’ad Bin Abi Waqas and said, ‘But rather you are owner of a cavalry from these cavalries, and owner of the hunt, and the bow and the arrow, and what is adornment and the caliphate, and affairs of the people? ! ’
Then he faced towards Abdul Rahman Bin Awf and said, ‘And as for you, O Abdul Rahman! ! If half the Eman of the Muslims were to be weight with your Eman, your Eman would outweigh, but he is not correct for this command, one in whom is weakness like your weakness, and what is adornment and this caliphate? ! ’
The he faced towards Ali-asws and said: ‘By Allah-azwj you-asws (are it), if only you-asws were not frivolous! Regarding you-asws, by Allah-azwj, if you-asws were to rule them, you-asws would carry them upon the clear argument and the clear truth’. Then he faced towards Usman and said, ‘Here it is to you! It is as if I am with you, and you have been collared this command by Qureysh, for its loving you. So, you carry the clan of Umayya and clan of Abi Mueet upon necks of the people, and preferring them with the war booty. A tribe comes to you from the Bedouin Arabs and they slaughter you upon your bed with a slaughter. By Allah-azwj! If they do so, you will do so, and if you do so, they will do so’. The he grabbed his forelock and said, ‘When that happens, then remember my words, for it will happen! ’’[25]
And Al-Zamakhshari said in (the book) ‘Al-Faiq’ – Ibn Abbas entered to see Umar when he had been stabbed and saw him gloomy for who to be the caliph after him. Ibn Abbas went on to mentioned his companions. He mentioned Usman. He said, ‘He is very fond of his relatives’. And it is reported, ‘I fear his grudges and his preferences (prejudices)’. He said, ‘So, (what about) Ali-asws? ’ He said, ‘That is a man having humour in him-asws! ’ He said, ‘Talha? ’ He said, ‘If only there had been no arrogance in him’. And it is reported, he said, ‘The cripple! In him is the arrogance and the pomp’. He said, ‘Al-Zubeyr! ’ He said, ‘Evil rebuker’. He said, ‘Abdul Rahman? ’ He said, ‘Oh! You mentioned a righteous man, but he is weak, and this command is not correct for him except for the one who is lenient without weakness, and the strong from without pride, and the generous without being extravagant, the stingy without withholding’. He said, ‘Sa’ad Bin Abi Waqas? ’ He said, ‘That one happens to be in a cavalry from his cavalries’. [26]
And it is reported by Ibn Abdul Birr in (the book) ‘Al-istiyab’ – He (Umar) said regarding Ali-asw

N° hadith25
Volume31
Chapitre26
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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