Hadith 177

الحديث 182

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

شا، الإرشاد وَ مِنْ كَلَامِ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ بِالْبَصْرَةِ حِينَ ظَهَرَ عَلَى الْقَوْمِ بَعْدَ حَمْدِ اللَّهِ تَعَالَى وَ الثَّنَاءِ عَلَيْهِ‏ أَمَّا بَعْدُ فَإِنَّ اللَّهَ ذُو رَحْمَةٍ وَاسِعَةٍ وَ مَغْفِرَةٍ دَائِمَةٍ وَ عَفْوٍ جَمٍّ وَ عِقَابٍ أَلِيمٍ قَضَى أَنَّ رَحْمَتَهُ وَ مَغْفِرَتَهُ وَ عَفْوَهُ لِأَهْلِ طَاعَتِهِ مِنْ خَلْقِهِ وَ بِرَحْمَتِهِ اهْتَدَى‏ الْمُهْتَدُونَ
وَ قَضَى أَنَّ نَقِمَتَهُ وَ سَطَوَاتِهِ وَ عِقَابَهُ عَلَى أَهْلِ مَعْصِيَتِهِ مِنْ خَلْقِهِ وَ بَعْدَ الْهُدَى وَ الْبَيِّنَاتِ مَا ضَلَّ الضَّالُّونَ
فَمَا ظَنُّكُمْ يَا أَهْلَ الْبَصْرَةِ وَ قَدْ نَكَثْتُمْ بَيْعَتِي وَ ظَاهَرْتُمْ عَلَيَّ عَدُوِّي
فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ نَظُنُّ خَيْراً وَ نَرَاكَ قَدْ ظَهَرْتَ وَ قَدَرْتَ فَإِنْ عَاقَبْتَ فَقَدِ اجْتَرَمْنَا ذَلِكَ وَ إِنْ عَفَوْتَ فَالْعَفْوُ أَحَبُّ إِلَى اللَّهِ تَعَالَى
فَقَالَ قَدْ عَفَوْتُ عَنْكُمْ فَإِيَّاكُمْ وَ الْفِتْنَةَ فَإِنَّكُمْ أَوَّلُ الرَّعِيَّةِ نَكَثَ الْبَيْعَةَ وَ شَقَّ عَصَا هَذِهِ الْأُمَّةِ
قَالَ ثُمَّ جَلَسَ لِلنَّاسِ بَايَعُوهُ ثُمَّ كَتَبَ ع بِالْفَتْحِ إِلَى أَهْلِ الْكُوفَةِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ مِنْ عَبْدِ اللَّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَمِيرِ الْمُؤْمِنِينَ إِلَى أَهْلِ الْكُوفَةِ سَلَامٌ عَلَيْكُمْ فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ
أَمَّا بَعْدُ فَإِنَّ اللَّهَ حَكَمٌ عَدْلٌ‏ لا يُغَيِّرُ ما بِقَوْمٍ حَتَّى يُغَيِّرُوا ما بِأَنْفُسِهِمْ وَ إِذا أَرادَ اللَّهُ بِقَوْمٍ سُوْءاً فَلا مَرَدَّ لَهُ وَ ما لَهُمْ مِنْ دُونِهِ مِنْ والٍ‏ أُخْبِرُكُمْ عَنَّا وَ عَمَّنْ سِرْنَا إِلَيْهِ مِنْ جُمُوعِ أَهْلِ الْبَصْرَةِ وَ مَنْ تَأَشَّبَ إِلَيْهِمْ مِنْ قُرَيْشٍ وَ غَيْر

✦ Traduction

(The book) ‘Al-Irshad’ – And from a speech of Amir Al-Momineen-asws at Al-Basra when he-asws had been victorious upon the people. After he-asws praised Allah-azwj and extolled upon Him-azwj: ‘As for after, surely Allah-azwj is with Capacious Mercy and constant Forgiveness, and plenty Pardons, and painful Punishment. He-azwj Ordained that His-azwj Mercy, and His-azwj Forgiveness and His-azwj Pardon would be for the people in His-azwj obedience, from His-azwj creatures, and by His-azwj Mercy He-azwj would Guide the guided. And Ordained that His-azwj Punishment and His-azwj Assault and His-azwj Retribution would be upon the people in His-azwj disobedience, from His-azwj creatures, and after the guidance and the proofs who strayed the straying ones. So, what are your thoughts, O people of Al-Basra, and you have broken my-asws allegiance and backed my-asws enemies against me-asws? ’
A man stood up to him-asws and said, ‘We think good and we see you to have been victorious, and you-asws are able, so if you-asws were to punish, so we have committed that crime, but if you-asws were to pardon, then the pardoning is more beloved to Allah-azwj the Exalted’. He-asws said: ‘I-asws have pardoned you all, so beware of the Fitna, for you are the first citizens to break the allegiance, and split the stick of this community’. He (the narrator) said, ‘Then he-asws sat for the people to pledge (their) allegiances to him-asws. Then he-asws wrote with the conquest to the people of Al-Kufa: ‘In the Name of Allah-azwj, the Beneficent, the Merciful. From a servant of Allah-azwj, Ali-asws Bin Abu Talib-asws Amir Al-Momineen, to the people of Kufa. Greeting be upon you all. I-asws praise Allah-azwj to you, Who, there is no god except He-azwj. As for after, surely Allah-azwj is Wise, Just, Surely Allah does not Change what is with a people until they change what is with themselves. And whenever Allah Intends Punishment for a people, then there is no repeller for it, and there is no guardian for them from besides Him [13: 11], Informing you all about us and the ones we have travelled to, from the multitude of the people of

N° hadith182
Volume32
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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