Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
صَارِ فَافْعَلْ مَعَهُمْ مِثْلَ ذَلِكَ وَ مَنْ يَحْضُرْ مِنَ النَّاسِ كُلِّهِمُ الْأَحْمَرِ وَ الْأَسْوَدِ فَاصْنَعْ بِهِ مِثْلَ ذَلِكَ
فَقَالَ سَهْلُ بْنُ حُنَيْفٍ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا غُلَامِي بِالْأَمْسِ وَ قَدْ أَعْتَقْتُهُ الْيَوْمَ فَقَالَ نُعْطِيهِ كَمَا نُعْطِيكَ فَأَعْطَى كُلَّ وَاحِدٍ مِنْهُمَا ثَلَاثَةَ دَنَانِيرَ وَ لَمْ يُفَضِّلْ أَحَداً عَلَى أَحَدٍ وَ تَخَلَّفَ عَنْ هَذَا الْقَسْمِ يَوْمَئِذٍ طَلْحَةُ وَ الزُّبَيْرُ وَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَ سَعِيدُ بْنُ الْعَاصِ وَ مَرْوَانُ بْنُ الْحَكَمِ وَ رِجَالٌ مِنْ قُرَيْشٍ وَ غَيْرِهَا
قَالَ وَ سَمِعَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ يَقُولُ لِأَبِيهِ وَ طَلْحَةَ وَ مَرْوَانَ وَ سَعِيداً مَا خَفِيَ عَلَيْنَا أَمْسِ مِنْ كَلَامِ عَلِيٍّ مَا يُرِيدُ فَقَالَ سَعِيدُ بْنُ الْعَاصِ وَ الْتَفَتَ إِلَى زَيْدِ بْنِ ثَابِتٍ إِيَّاكِ أَعْنِي وَ اسْمَعِي يَا جَارَةِ
فَقَالَ ابْنُ أَبِي رَافِعٍ لِسَعِيدٍ وَ ابْنِ الزُّبَيْرِ إِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ وَ لكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كارِهُونَ ثُمَّ إِنَّ ابْنَ أَبِي رَافِعٍ أَخْبَرَ عَلِيّاً ع بِذَلِكَ فَقَالَ وَ اللَّهِ إِنْ بَقِيتُ وَ سَلِمْتُ لَهُمْ لَأُقِيمَنَّهُمْ عَلَى الْمَحَجَّةِ الْبَيْضَاءِ وَ الطَّرِيقِ الْوَاضِحِ قَاتَلَ اللَّهُ ابْنَ الْعَاصِ لَقَدْ عَرَفَ مِنْ كَلَامِي وَ نَظَرِي إِلَيْهِ أَمْسِ أَنِّي أُرِيدُهُ وَ أَصْحَابَهُ مِمَّنْ هَلَكَ فِيمَنْ هَلَكَ
قَالَ فَبَيْنَا النَّاسُ فِي الْمَسْجِدِ بَعْدَ الصُّبْحِ إِذْ طَلَعَ الزُّبَيْرُ وَ طَلْحَةُ فَجَلَسَا نَاحِيَةً عَنْ عَلِيٍّ ع ثُمَّ طَلَعَ مَرْوَانُ وَ سَعِيدٌ وَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ فَجَلَسُوا إِلَيْهِمَا ثُمَّ جَاءَ قَوْمٌ مِنْ قُرَيْشٍ فَانْضَمُّوا إِلَيْهِمْ فَتَحَدَّثُوا نَجِيّاً سَاعَةً ثُمَّ قَامَ الْوَلِيدُ بْنُ عُقْبَةَ فَجَاءَ إِلَى عَلِيٍّ ع فَقَالَ يَا أَبَا الْحَسَنِ إِنَّكَ قَدْ وَتَرْتَنَا جَمِيعاً أَمَّا أَنَا فَقَتَلْتَ أَبِي يَوْمَ بَدْرٍ صَبْراً وَ خَذَلْتَ أَخِي يَوْمَ الدَّارِ بِالْأَمْسِ
وَ أَمَّا سَعِيدٌ فَقَتَلْتَ أَبَاهُ يَوْمَ بَدْرٍ فِي الْحَرْبِ وَ كَانَ ثَوْرَ قُرَيْشٍ وَ أَمَّا مَرْوَانُ فَسَخَّفْتَ أَبَاهُ عِنْدَ عُثْمَانَ إِذْ ضَمَّهُ إِلَيْهِ وَ نَحْنُ إِخْوَتُكَ وَ نُظَرَاؤُكَ مِنْ بَنِي عَبْدِ مَنَافٍ وَ نَحْنُ نُبَايِعُكَ الْيَوْمَ عَلَى أَنْ تَضَعَ عَنَّا مَا أَصَبْنَاهُ مِنَ الْمَالِ فِي أَيَّامِ عُثْمَانَ وَ أَنْ تَقْتُلَ قَتَلَتَهُ وَ إِنَّا إِنْ خِفْنَاكَ تَرَكْتَنَا وَ الْتَحَقْنَا بِالشَّامِ
فَقَالَ عَلَيْهِ السَّلَامُ أَمَّا مَا ذَكَرْتُمْ مِنْ وَتْرِي إِيَّاكُمْ فَا
the red and the black. He did with him similar to that. Sahl Bin Huneyf said, ‘O Amir Al-Momineen-asws! This one was my slave yesterday and I have freed him today’. He-asws said: ‘We-asws shall give him just as we-asws have given you’. So, he-asws gave each one from the two, three Dinars, and he-asws did not give preference to anyone upon anyone. They stayed behind from this distribution on that day, Talha, and Al-Zubeyr, and Abdullah Bin Umar, and Saeed Bin Al-Aas, and Marwan Bin Al-Hakam, and men from Quraysh, and others’. He (Abu Ja’far-asws) said: ‘And Ubeydullah Bin Abu Rafie and Abdullah Bin Al-Zubeyr were heard saying to his father and Talha, and Marwan and Saeed, ‘How hidden it was from us yesterday from the speech of Ali-asws, what he-asws intended! ’ Saeed Bin Al-Aas said and turned towards Zayd Bin Sabit, ‘He means me and makes the neighbour to hear it’. Ibn Abi Rafie said to Saeed and Ibn Al-Zubeyr, ‘Allah-azwj is Saying in His-azwj Book: but most of you were averse to the Truth [43: 78]’. Then Ibn Abi Rafie informed Ali-asws of that. He-asws said: ‘By Allah-azwj! If I-asws were to remain alive I-asws would submit to them the clear arguments and the clear path. May Allah-azwj Kill Ibn Al-Aas! He has recognised from my-asws speech and my-asws consideration to him yesterday. I wanted him and his companion, from the ones who died among the ones who died’. He (Abu Ja’far-asws) said: ‘While the people were in the Masjid after the morning, when Al-Zubeyr and Talha emerged. They sat in a corner from Ali-asws. Then Marwan emerged, and Saeed, and Abdullah Bin Al-Zubeyr. They sat to them both. Then a group of Quraysh came and they joined to them. They discussed whispering for a while, then Al-Waleed Bin Uqba stood up to Ali-asws and said, ‘O Abu Al-Hassan-asws! You-asws have abandoned us all. As for I, I killed my own father on the day of Badr, intentionally, and I abandoned my own brother on the day of the house yesterday. And as for Saeed, he killed his own father on the day of Badr during the war, and he was a bull of Quraysh. And as for Marwan, he was inconsiderate to his own father in the presence of Usman when he had hugged him, and we are your-asws brethren and your-asws peers from the clan of Abd Manaf, and we pledged allegiance to you today upon that you-asws will drop from us (not take back) what we had attained from the wealth during the days of Usman and even if you-asws were to kill his (Usman’s) killers. And we shall hide (protect), (if) you-asws leave us alone, and we shall join up with Syria’. He-asws said: ‘As for what you have mentioned of my-asws abandoning you all, your abandonment is true, and as for my-asws dropping from you all what you had attained, it isn’t for me-asws that I-asws should drop a Right of Allah-azwj from you, nor from others. And as for my-asws killing the killers of Usman, if you are necessitating me-asws killing them today, I-asws would have killed them yesterday, but for you upo
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