Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
لْحَقُّ وَتَرَكُمْ وَ أَمَّا وَضْعِي عَنْكُمْ مَا أَصَبْتُمْ فَلَيْسَ لِي أَنْ أَضَعَ حَقَّ اللَّهِ عَنْكُمْ وَ لَا عَنْ غَيْرِكُمْ وَ أَمَّا قَتْلِي قَتَلَةَ عُثْمَانَ فَلَوْ لَزِمَنِي قَتْلُهُمُ الْيَوْمَ لَقَتَلْتُهُمْ أَمْسِ وَ لَكِنْ لَكُمْ عَلَيَّ إِنْ خِفْتُمُونِي أَنْ أُؤَمِّنَكُمْ وَ إِنْ خِفْتُكُمْ أَنْ أُسَيِّرَكُمْ
فَقَامَ الْوَلِيدُ إِلَى أَصْحَابِهِ فَحَدَّثَهُمْ وَ افْتَرَقُوا عَلَى إِظْهَارِ الْعَدَاوَةِ وَ إِشَاعَةِ الْخِلَافِ فَلَمَّا ظَهَرَ ذَلِكَ مِنْ أَمْرِهِمْ قَالَ عَمَّارُ بْنُ يَاسِرٍ لِأَصْحَابِهِ قُومُوا بِنَا إِلَى هَؤُلَاءِ النَّفَرِ مِنْ إِخْوَانِكُمْ فَإِنَّهُ قَدْ بَلَغَنَا عَنْهُمْ وَ رَأَيْنَا مِنْهُمْ مَا نَكْرَهُ مِنَ الْخِلَافِ وَ الطَّعْنِ عَلَى إِمَامِهِمْ وَ قَدْ دَخَلَ أَهْلُ الْجَفَاءِ بَيْنَهُمْ وَ بَيْنَ الزُّبَيْرِ وَ الْأَعْسَرِ الْعَاقِّ يَعْنِي طَلْحَةَ
فَقَامَ أَبُو الْهَيْثَمِ وَ عَمَّارٌ وَ أَبُو أَيُّوبَ وَ سَهْلُ بْنُ حُنَيْفٍ وَ جَمَاعَةٌ مَعَهُمْ فَدَخَلُوا عَلَى عَلِيٍّ ع فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ انْظُرْ فِي أَمْرِكَ وَ عَاتِبْ قَوْمَكَ هَذَا الْحَيَّ مِنْ قُرَيْشٍ فَإِنَّهُمْ قَدْ نَقَضُوا عَهْدَكَ وَ أَخْلَفُوا وَعْدَكَ وَ قَدْ دَعَوْنَا فِي السِّرِّ إِلَى رَفْضِكَ هَدَاكَ اللَّهُ لِرُشْدِكَ وَ ذَاكَ لِأَنَّهُمْ كَرِهُوا الْأُسْوَةَ وَ فَقَدُوا الْأَثَرَةَ وَ لَمَّا آسَيْتَ بَيْنَهُمْ وَ بَيْنَ الْأَعَاجِمِ أَنْكَرُوا وَ اسْتَشَارُوا عَدُوَّكَ وَ عَظَّمُوهُ وَ أَظْهَرُوا الطَّلَبَ بِدَمِ عُثْمَانَ فُرْقَةً لِلْجَمَاعَةِ وَ تَأَلُّفاً لِأَهْلِ الضَّلَالَةِ فَرَأْيَكَ
فَخَرَجَ عَلِيٌّ ع فَدَخَلَ الْمَسْجِدَ وَ صَعِدَ الْمِنْبَرَ مُرْتَدِياً بِطَاقٍ مُؤْتَزِراً بِبُرْدٍ قِطْرِيٍّ مُتَقَلِّداً سَيْفاً مُتَوَكِّئاً عَلَى قَوْسٍ فَقَالَ أَمَّا بَعْدُ فَإِنَّا نَحْمَدُ اللَّهَ رَبَّنَا وَ إِلَهَنَا وَ وَلِيَّنَا وَ وَلِيَّ النِّعَمِ عَلَيْنَا الَّذِي أَصْبَحَتْ نِعَمُهُ عَلَيْنَا ظَاهِرَةً وَ بَاطِنَةً امْتِنَاناً مِنْهُ بِغَيْرِ حَوْلٍ مِنَّا وَ لَا قُوَّةٍ لِيَبْلُوَنَا أَ نَشْكُرُ أَمْ نَكْفُرُ
فَمَنْ شَكَرَ زَادَهُ وَ مَنْ كَفَرَ عَذَّبَهُ فَأَفْضَلُ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً وَ أَقْرَبُهُمْ مِنَ اللَّهِ وَسِيلَةً أَطْوَعُهُمْ لِأَمْرِهِ وَ أَعْمَلُهُمْ بِطَاعَتِهِ وَ أَتْبَعُهُمْ لِسُنَّةِ رَسُولِهِ وَ أَحْيَاهُمْ لِكِتَابِهِ
لَيْسَ لِأَحَدٍ عِنْدَنَا فَضْلٌ إِلَّا بِطَاعَةِ اللَّهِ وَ طَاعَةِ الرَّسُولِ هَذَا كِتَابُ اللَّهِ بَيْنَ أَظْهُرِنَا وَ عَهْدُ رَسُولِ اللَّهِ ص وَ سِيرَتُهُ فِينَا لَا يَجْهَلُ ذَلِكَ إِلَّا جَاهِلٌ عَانِدٌ عَنِ الْحَقِّ مُنْكِرٌ قَالَ اللَّهُ تَعَ
n me-asws is that you-asws fear me-asws and I-asws shall grant you security, and even if you were fearing that I-asws might imprison you all’. Al-Waleed stood up to his companion and narrated to them, and they dispersed upon manifesting the enmity and there were rumours of opposition. When that appeared from their affairs, Ammar Bin Yasser said to his companion, ‘Arise with us to go to these persons from your brethren, for it has reached us from them, and we have seen from them what we dislike from the opposition, and the taunting (stabbing) against their Imam-asws, and the people of disloyalty have entered between them and Al-Zubeyr and the ‘disloyal bankrupt’, meaning Talha’. Abu Al-Haysam, and Ammar, and Abu Ayoub, and Sahl Bin Huneyf, and a group with them. They entered to see Ali-asws and said, ‘O Amir Al-Momineen-asws! Look into your-asws matter and reproaching your-asws people, this tribe from Quraysh, for they have broken your-asws pact and broken your-asws promise, and they have called us in the secret to reject you-asws. May Allah-azwj Guide you-asws to your-asws rightful guidance, and that is because they dislike the equality and they have lost the preference, and when you-asws equalised between them and the non-Arabs, they disliked and consulted your-asws enemy (Muawiya) and revered him and manifested seeking the blood of Usman, a division of the unity and a gathering of the people of straying, so (give) your-asws view’. Ali-asws went out and entered the Masjid and ascended the pulpit, cloaking with a cloth and using a country sheet for a trouser, collaring a sword, leaning upon a bow. He-asws said: ‘ (Everything) has to be after (first), we-asws praise Allah-azwj our Lord-azwj, and our-asws God, and our-asws Guardian, and Guardian of the Favours upon us which have become Favours upon us, apparent and hidden. We are enjoying from it without any might from us nor strength, in order to (Him-azwj) Trying us, are we (either) being thankful or we disbelieve? The one who thanks, He-azwj Increases it, and one who disbelieves, He-azwj Punishes him. Thus, the most superior of the people in the Presence of Allah-azwj in status and the closest from Allah-azwj of means, is their most obedient to His-azwj Commands, and most working in His-azwj obedience, and most following to the Sunnah of His-azwj Rasool-saww, and the most reviving of them of His-azwj Book. There isn’t any preference for anyone in our-asws presence except by obedience to Allah-azwj and obedience to the Rasool-saww. This is the Book of Allah-azwj in our midst, and pact of Rasool-Allah-saww and his-saww Seerah (mannerisms) among us. No one will ignore that except an ignorant one, stubborn from the truth, a denier. Allah-azwj the Exalted Said: O you people! We Created you from a male and a female and Made you as nations and tribes in order to recognise each other. Surely, the most honourable of you in the Presence of Allah is the most pious of you. [49: 13]’.
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